<?xml version="1.0" encoding="UTF-8"?>
<itemContainer xmlns="http://omeka.org/schemas/omeka-xml/v5" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://omeka.org/schemas/omeka-xml/v5 http://omeka.org/schemas/omeka-xml/v5/omeka-xml-5-0.xsd" uri="https://digitalcollections.lakeheadu.ca/items?output=omeka-xml&amp;page=826&amp;sort_field=Dublin+Core%2CTitle" accessDate="2026-11-14T07:41:21+00:00">
  <miscellaneousContainer>
    <pagination>
      <pageNumber>826</pageNumber>
      <perPage>10</perPage>
      <totalResults>13654</totalResults>
    </pagination>
  </miscellaneousContainer>
  <item itemId="7585" public="1" featured="0">
    <fileContainer>
      <file fileId="9149">
        <src>https://writingresources.lakeheadu.ca/files/original/c98de4553f3527e853a7be5df4557eb2.pdf</src>
        <authentication>3b3b103b8f7f3072b48a97e33c9df12b</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68200">
                    <text>:'°' �-:. ::--� -.- .�"l.-. .•"'
. •'111).,.l�
.
.

•� -Y

�"p.\ ._1:')�,
M-_

..

·,•

'

.t.tit ";,

• , -..,••�-��1:t,.,

�· '...:_J,.: .:...L.·J...�:, �: ':;j\�---'. -· .. : ,. .. �
-

-

.

,.
- -, ::�-::·�- \,.:· ;-,.:.-,· ·
:
�
��
�
�
&lt;
:
'.
,
:.
·
;
'.
*
i
i
�r;
X
f:
i
,
'.
�
'
�?
:
:
�:�
�t{
�
;,
:;�
�·
::

...J� L'LE_.-,:,·•a• ··'J�linitlil?�
, ----... ,.._,

'•.

....�:,#

-.

..

......--

�School Song
(}Ji/Jrw um/ fllu.tsiU.
0.ii-Cree 30.d Cre�
WI. /fl!$! .rad �ntrai,
l aadN. 11,·e/l �
CtJme. /J!JU'/J ,vour/11.111u�e.
l)e ii /n,.111ee
O,me �1J3re i.o. /Ju studies
Jl/Nl/P

Cwse �'l' � got J pro11ram.
se,·l)11t/11&gt; 11oae.
Jfe learn 11.1 reo,·h
JJJcl reJJd;i.acl 11nte
111 our .AJ:in, /QDlflle
•-IJ·-fl•"l:"gel :,t1 ,·1JJ1/t,set/
Bm In" ·f"e nt"fl!r refu..w
to ,¥&lt;ti t&gt;ar /�"'-ODS dl•ae
iVl l P is/i.&gt;rme
(tune Hey. Loi&gt;k Me Over 1

SPECIAL THANKS TO THE MANY CONTRIBUTORS
COMPILED BY: RETA SANDS
COMPUTER WORK BY: BRIAN MRZNEUSKI
ASSISTED BY: SHIRLEY WtLLIRMS AND LENA WHITE

�f"•~::l.._�.

,�:�@I [�-.4 -----?'- r·�-Ai I- �--:'.;I ('•--A_�
--✓
�!/f�i
l
,
�
:,:.j�f�'
.
@
.
)
[::
.
,J
)
,
�
�::1��/i\
���
-�
�;
�
�)1
:
f-�-. \@i)) :�
....,, ...__�}�
V v---..:, ....
.;,,':J .... L··I ·- .
-. . .
" �A
,._,
'
�---�;;./
--�, '
1

•.-�.
·.jf -. .r
f
.... ••

-:,if'

..,,,

.

'.
,

;....._.__,
��-:t;�
1
,

A DISTORT Of NLIP

/

.

In 1�7�. a second experimental prog� vas undertaken i nT ��nder Bay, lo ..
pllot the -�nuia program for tea.chers of Native Language Arts for f1rsl language
commun,ues.

f\
'

NlTF (Native Language Teacher Tnwijng) began as an experimental program
in Fort Frances, Ontario. in 1973. Within the 11eit tvo years, it expanded and developed
into what became I.A.B.'s - Ontario Regional NASL training program for Iroquoian and
Algonquian second la.Jlguqe tea.chers. In 19n, the first seven. graduates received
NLIT certification from the Minister of D.I.A.N.D. in Ottava.

:. \0'
\).,t'j , .
If1

,

?""'')

�I

'J/:.;/

/
'-. •·.-_

-

.
\,,,••.'•� •

•
; .;_�
L__,,--

'rm\

/!'(/.

\\]

1.i:_®
-(j

ln 1981. both programs (second language, and J.angua,e a.rts) moved lo
f ..�)
(·��) � Latehead U11iversity, to beco.m.e diploma programs of I.he Faculty of Educatio.a •ith the
� name changing to our present NLIP (Native La.aguage Instructors· Prognm). The
ll \
,1 "I.cstitute" began i.n 1980 as a directed studies program for NllT/NLIP graduates. has
.
· ,,
;� -' also beco.m.e pa.rt of University life. and "Institute" courses .now are offered by
/
\\
',
-�., '!l I.akehead's Faculty of Arts.
" .
•:�;;-.

1

1

.y;...,�

I n July, 198◄, the Ministry of Education for the Province of Ontario. annouiiced \ \its nev policy regarding Native Language Educatio.o. Through the vinter of '84 and
)�
�-�:�?:-. 1 Ministry officials met vith Latehead University personnel to establish a Native
.-�
� -..:... -..P-L
•....;;;;:� i Language Teachers' HCertification" program leading lo &amp;letter of standing after 3
..---. summers of vort. In the su.m.mer of 19Sl. the first "certificatio.a" program begao, with,--1
\.\ l ./ the Al �onq �ian group coowiu"!-g at latehead. and the Iroquoian g.roup relocati.o g at \
Jr,1 the Usuvel'S1ty of Western Ontario.
\�
�,

·s,

/ I.

/_

-�r..

'· -� I

·r

tp�-�•
I 1

July 1986 saw the first 23 students receive their permanent letter of standing
\
from
the
Ontario
Ministry
of
Educauon
as
certificated
A!go.nquian
Second
Laaguage
/
1
.,-;-.... , teachers. In July, 1987, the first AQ course (level one) in Algonquian Second Language
1
t��$..:i � teaching vas held at I.akehead for holders of an Ontario Teaching Certificate. with 9
1 .{�"Y/'l
--._ teachers takiog part. By 1987. enrolment in the various NLI programs bad soared to
�..:::;..,,;;,,-.
-,•
121.
· � ,/
(./
NLIP. while now a.a established and well-regarded school, continues to grow in \�(
quality as each year t.he best suggestions of studeDt body and faculty continue to shape
t.he curriculum. Over the years, NLIP has como to enjoy a reputation for the quality of
1
tnu1i11g. Although designed and ope.rated for Ontario's Native people. students fro.m.
/ i its
�-���- ·1 ot.ber parts of Canada and from t.be U.cited States have come to us for training. We have 1 ---�
l��
••.:;;;:-:,:, � appreciated the contribution they have made to our broadening uoderstanding of
Native Langua,e Education.

I�

)M\i

·�l /,I /

'b#_, /:�,

.:=

,.
·�� 1

:t..
\..,,.
;--,,
'�_._
/

�i,4
¥ /-7,.

It i s our hope that both NLIP a.ad the "Institute" will continue to grow and
prosper and that they may become mcreasio.gly a source of practical assistance to
Native Language Education in Ontario and beyond.
.

I

'�.�.
,

,\,

i\

�
,, .. ��

,····· ·:-. t

...

-::.._i

-Si�f��)f��)��

·1-

�1989
II

11111 _, •• _, ,
..
...

-u •• Ml

111111...

�NLTT/NLIP GltAOUATES
l977

Elda Anto�
Nelson tr aw fo rd
Kercy Sumners Doxtator
Regtna1d Henry
Georgina Nicholas

1978

lavretu S.nds

Ojlt&gt;we

1979

Rubina Haogl.tic
Veroniu llaboose
lena White

Ojlbwe
OJibwe
Ojibwe

1980

Ralph Akiwentl
8eatriu Ech\lla

Ojibwe
Cree

1981

Olristine Baxter
llonu Fox
rr1nces Froman
Angela Moore
Violet Pitawanakwat
Verna Sh1wkence

Ojibwe
Ojibwe
Cayvgl
Cree
Ojtbwe
Ojibwe

1982

Minnie Shutt
Jul i1Me Ominika

tree
Ojibol e

1983

Margaret Gardner
Modin&amp; McKay
Clitabeth Francis
Margaret Norris
Mary McKay
Sara Jane Kakega•ic

Ojfbwe
C.
Ojlbwe (Cree) O.
o.
Mohawk
Ojibwe
C.
Ojibwe (Creel C.
Ojibwe (Cree) C.

llargaret Gardner
Harg,ret La8111ols
Hildred Ki11 lea
Allio$ Chrisjohn
Claudine John
Anita Knott
Rose 11.,dj !won
Phi109elle Chegahno

Ojibwe
Micmac
Micmac
Oneida
Ojibwe
Ojibwe
Ojibwe
Ojibwe

0.

Cree
Cree

c.
C.
c.

lluth lnac

Bessie Lazore

f

\&gt;.

I

HLTT/NllP GRADUATES

Oneida
Cayuga
Oneida
C.ayuga
Mohawk
Mohawk
Oneida

1984

M.ly Roy

H4ry Jane Oki11111w
Dorothy Friday
Marge llcnry
Alvina Meekis
Gladys Villiaas
Anna Bella Sol0110n
Mary So1Ol&amp;OR

198S

Geflevfeve McGinnis
Kaspar SolQIIIOn
(Ila llhet11n9
8everly Wilson
Cecilla Svg•rhead

Odawa

Cayuga
Ojibwe
Ojibwe
Cree
Cree

Ojibwe
Ojibwtt
Ojibwe
OJfbwe
Ojibt,,e

1986

First Grads to recetve Penaanent letter of Standing
(i.e. teacher certiftcatioo) tn Native l•nguage teaching:

Y•lidation:
Christine Baxter
Phll0111ene Chegahno
Beatrice (chu111
Margaret Gardner
Anita Knott
Genevieve Mc:Ginnis
Angela Moore
Rost !ladjiwon
Rubin• Naogliic
Verna Shawkence
Minnie Shvtt
Veronica llaboose
Ell• Whetung
Beverly Vi Ison

Ojibwe
OJibwt
tree
Ojibwe
Ojlbwe
Ojit,,,,1
Cree
OJibwe
OJibwe
OJlbwe
Cree
Ojfb..e
OJ!b-we
OJ!bwe

C.

C.

C.

C.

C.
C.
C.
C.

c.
C.
c.
C.
c.
C.

Three-Tear Proir411111e:

o.

Doreen Hunter
Nancy Jones
Miry Jane King
8arbara McDonald
8erth1 Metit
Jane Moore
Sunn Sandau
Leona rd Sky&amp;
Kalvin Ottertail

C.

Ojibwe
Ojibwe
Oj!bwe
Ojibwa

Cree

Cree
Ojibwlt
Ojibwe
Ojfbwe

c.

C.
C.
C.

c.

c.
C.

c.

C.

COnvocatlOl'I 1987:

D.

o.
o.
0.
o.
o.

NLIP Graduates fn,m Fall 1986 and Spring 1987.
Those attending convocation cerelll0llie5 111rked (•)
NAFl •

/vtlos �eash
Oontta Fiddler
Ma� ltc;�y
Eve y n Buter
Nancy Jo11e1.
suun San&lt;lau

D.

C.
C.

C.

C.

c.
o.

o.
o.

0.

o.

IIASI.
NAf1. •

NAf1. *
NASl
NASl

I

-- ---.---.- .-- --- - .- ..-. -- ---- --- -.--

I

.

OEAll'S IEOAL • helyn BaJtter

'

�

,

(Spring)
(Spring)
(Spring)
(Fall)
(Fall)
(Fall l

�-

.���,
•

��-i�

·�

Convocation 1988

NLIP Graduates from Fall 1987.
Doris Fisher
Daisy Loon
I
�
I

NLTC Graduates
Caroline Comegan
Lorraine Debassige
Nancy Debassige
Rhonda Doxtater
Donna Fiddler
Dons Fisher
Agnes Hunter
Virginia Jackpine
Linda King
Stella McLeod
Lorraine McRae
Theresa Memegos
Theresa Root Ritchie
Shirley Shilling
Irene Snache
Dianne Snake
Dorothy Wassegijig-Kennedy
Tom White

•

Convocation, Spring 1989
NASL
NAFL

�

NLIP Graduate
Elsie Stoney

NASL

D.

�

0'

NLTC Graduates, Summer 1988
Nora Atlookan
Sharon Boissoneau
Joan Cameron
Ruben Cantin
Maryanne Endanawas
Bernice Greene
Nora Hiller
Frances Kaboni-Dowdall
Olive McGregor
Eleanor McLeod
Rita Root
Harriet Shabequay
Yvonne Smith
Mary Ann Trudeau
Pauline Williams

�

�A Note from the Principal
This summer·s Native Language School was quite
a success. The NLTC students appreciated their
practice teaching sessions being in the morning
and provided some wonderful learning experiences
for their students. Listening to the children after
class. I was able to hear how much they were
enjoying their summer school. Congratulations to
everyone - associate teachers (Jean, Angela,

Jackie. Lena, Jim, and Gary). ABQ students (Dawna.
Violet, and Chris). "Captain Video" (Seth), and
especially to you. the NLTC students. Keep up the
good teachingl
Steve Chase

CREE

WESTERN OJIBWE
STUDENTS

STUDEN.TS
Mark Abotossaway
Kirk Ba.zter
LeHani Beaton
Darryl Fisher
Kevin Nabigon
Lisa Osawamick
Timothy Tickner
Lillian Traverse

Marianne Bartolln
Jessica Faries
Heather Green
Stephanie Melnick
Devon Ottertail
Tony Traverse

•!l�
EASTERN OJIBWE
STUDENTS

Nathan Abolossaway
Kristy Baxter
Clayton Beaton
Katherine Bortolln
Cody Isaac
Joshua X:alt
Randy Kline

- 5-

Shaun Kowttash
Charlotte MacDonald
Lindsay Melntck
Willow-Anne Nablgon
Charlene Otlerlall
Paul Tickner

�FAV O U R I TE S AY I NGS O F . . .
--The Faculty-Mi chel l e Mocci: ·oon·t Jose your piecesr
Gary Hannam: ·There was th1s professor st Un1verstty . . . •
Dawna Leblanc: ·0111 Grossr

Sister Catherine Tekakwitha: ·understand? . . . Tllet"s o.1c.·
Jim Teskey: Something that came out of the conversetton . . . .
·Gt ve me a . . . . . I
Jean Shawana: ·Not to worry.·

t1. Jacksonl

Steve Chase: ,be procttcum schedule is doner
John o•Meara: ·confusion 1s Just

II

state of mind.·

Ernestine Buswa: ·etA - A - A - SKINI Age wtse1yr
Charles Chuck Fiero:
Reta Sands:

·Eschew obfuscation·
I I ove to pun. (Sorry about thatl)

r:,.t?'· ,

mt:---:•., . .

�' -1,:§
7; :····... �"t::"')

·Let·s practtse some spelling.·

. , ;(p,T;

,

Lena White: ·AanHI Aapttsh nae gepeanJtwt tsntytng?·
Barbara Toye-Welsh: · i s everything ell right1·
Brian Maznevski: · 1 cen do It on mu computer.·
--- • :-1,1; e..he-l \ e.. ..
David Coombs: ·only $ 1 4.00 a sweater r

STUDENT COUNCIL

Represent.a· tives ... Jul ia Ann Rivers
Elvis DeBungee
-eoAlex lacobs

,;;,/

-�

\

"(

�---✓-· 1/ ',

_;

i

A '

�

\

-�,;,,/.

:---:

"o.;i..

�

Pres ident . . . . . . . . . .. .. . Shir ley W i l l iams

,.. . ·

I
�
"/4'�"''lj'
i"·

•I,

i

� ,

,'.-

�FAV OURITE SAY I NG S OF . . .
--Fi rst Year N L TC --

Mary Allen: ·Time goes festr
Veronica Archibald: ·Ho Whaar
Cindy Atl ookan: ·where is our room?·
Rebecca Barnhart: • 1 don·t knowr
Wanda Baxter: ·For surer·
Jo1c1ng1yr
Christie Ann Bernard: ·Get out of townl
Lou Ann Bombay: ·vo ., tnaar
L i nda Gardner: ·1 have to call home:
Theresa Hoy: ·Nga - gtz11 tyaablcage.·
Alex Jacobs: ·we w i i bl ,Ssmpiish mog·kisinan.·
Annette Kowtiash: ·ttore bomeworkr
Lydia Lennox: ·A a - shtty - meena·
Valda Lesperance: ·oeadlyt·
Annie loon: ·Let·s gor
1 .·
June M� l nnis: · 1 started th1s too late in my l i fer
&gt;k.�· (-':.,. .=&gt;
Myrn M1chano: ·Noji i go·
:�..
, 1
Dorothy Nagotchi: • A zaa�o g �,- .
..
Theresa Nakogee: ·what time 1s 1t? STUDY T IME U
(t -·;,. &gt;
t{
X
Duncan Pegnhmagabow: • Aambi r
I\ \ '
Josephine Pitawanakwat: ·ambe na1·
1
{: · · �
.�'"
Mary Proszek: ·vo· t i naaban·
,1 •
/
11
Ruby Roy: ·Gee ! Too much homework 11
/ . 11
Tena Sault: ·oor-n Gone Dog·
• J'�
J
Rose Spence: ·Let's go r
·
/
, }. :. 1
((

1
�t ,,,l)l�:;
ti•)

-riI\

Pauline Wnbano: ·veeta?·
Ceci le Wheesk: • br c "
Cecile Whitefield: ·Awe gee!

- - --- .

..

. . . the l dfle befnners . . . � I- A: I k �
-1 -

·Ah geer

J1-

·"

-f�
t . ',� ,
1[

1

__ -:.

t...

:

.,.

)' _

--

- ,.

* � t � l * i ,A- 1* 1".-'- J\. ft f.¾- .1 J tJ

�FAV O U R I TE S AY I NG S O F . . .
--Second Year NL TC -Elizabeth Achneepineskum: ·Amtinao r
Mary Beaver: ·o·K·
Patricia Big George: · 1 wish I had a job.·
Frances Boshkaykin: ·tet·s go to the Btngo.·
Sarah ChookomooJin: ·Are you reedy?·
Charlotte Contin: ·ohl Nor
·,
. '
Susan Corbiere: ·t1tinar
-.·t')
Elvis DeBungee: ·t1idtmooye aambef"
Angelina Drake: ·Are you here?· says NLIP.
\
\�
Helen Ferris: ·teave me aloner
.,
Patri cia Green: ·soozhkagHn·
II J,
Joan Hendrick: · 1 cen·t do ttl I went to go bome.·
Ursula Jacko: ·Aant tsh ep11chaag? Nz1tn1eaag·b11.·
May Jamison: ·p1zzar
Roseanne Kelly: ·ttaanoo (so lat i t be)·
Andrea Kowtiash: ·Aah· see·
Joanne LaBelle: ·say that!"
Alice MacDonald: ·Not agatnr
�
Elizabeth McCoy: ·w1st1 they would move the Bore Laskin.·
- �
Evelyn Mcleod: ·what? No party r
- �;� ..::.
Emma Meawasige: ·aweeteanka mtg epttctlt Jept zuyaanh r
Charlene Nahdee: ·rm just beet.·
Simeon Nakoochee: ·The Natives ere restlessr
Martina Osawamick: ·Ngo - pkwenae r
Julia Ann Rivers: ·Ever sad·
Pius Roy: ·sambe ., Evelynr
Margaret Simon: ·Aapitsh ezh111.♦yiin? Aleekal (Bora Laskin)
Annie Sutherland: ·Meettl na·
Russe11 Tabobandung: ·study Time r
Wanda White: ·1s that rtght?·
•C

C"li_

.:.:::

�FAV O U R I TE SAY I NGS O F . . .

--Third Year NL TC --

Peter Beaucage: ·rut na wl.
What·s this?·
Margaret Big George Stevens: ·wewltbr'
Juliette Blackhawk: 1·m going to II Pow-wow this weekend.·
Janet Bruyere: • I see.·
��
Isabel Dube: · 1 must go to the Syllnbtcs class.·
James Fox: • Aember
' �
,._.'�'(.tj
Alex McKay: ·namuska"ch·
EH en Migwans: ·Ng11-bmtp1tztgesh�aedmt. •
Shirley Mishibinijima: ·shtaa - tea - baa r
\ · \, 'Y
Georgina Nahwegahbo: • A anti go naa t t dt g r
lJ..,�- ', ,Y"
Joan Noganosh: • I don·t teach every day.·
Mary Otakwadjiwan: ·Esnaa ng11 - zegtz.·
Barbara Peltier: · 1sedon,•
,.:
/ 0-.a
Douglas Redsky: ·we use ·p·s· and ·es.·
/�&lt;
... -'
. ...,
Elizabeth Roundhead: ·tage·
Evelyn Roy: ·pane go gU - bm1ssnagUgi"tdtmr
Florrie Sutherland: ·Let·s go to the Pow-wow.·

!��t�
I/

,

I '

'
",J,),,

F AV O U R I TE S AY I N G S

--N AS L--

Eli lorny 8ob(3): ·rm late r
Caroline Comegan(4): •pa P1 Po Pa·
Nora Hi lier(◄): ·se Sit so sa·
Margaret Jackson( I ): ·eaapntzwosgan mkede-eetlg----mkade-klk.
Leonard Ne1son(2):
Marjorie Nelson(2): '"81ngo·
Rita Root( 4 ): ·syllebtcs - e t o a. Getting up too early. Bingo Ne
gel1zhee?

Yvonne Smith(◄):
Isadore Tou1ouse(3): ·1 keep forgetUngr
Sylvia Traverse( 2): ·oon·t worry t Be happy 1·
Shirley Williams( 4 ): Looking for an ·unc1e· for my nephews and netcesl
-&lt;-l-

�FAV O U R I TE S AY I N G S OF . . .
--N AFL-Eileen Anderson( t ): ·&amp;et ewey from me.·
Mary Angees( I ):
CJara Beardy(3): ·Are you going to the Bingo?·
Judas Beaver(2): ·rm lonesome r
Marin Gray(2): ·rd lite to . . . •
Madeline Hookimaw(4 ): ·How do you say this?·
Gl adys Kakekayish(2): ·s11e 1e1d that.·
Bernice McKay(2): ·vou satd that.·
Martha Meek is( 1 ): ·Really r
Dean Peters( 1 ): ·ummm hum t What e broad r
Sarah Jane Ouisess(3): ·1 have to catch the bus now.·
Jean Sainnawap( 1 ): • I hate book reports end assignments.·
Mary Shisheesh( 1 ): ·ortng me that.·
Lias Yellowhead( 4 ): ·No I You just need to put an ending there?·

--The I n stitute-Jezebel Beardy: ·1s that right?·
laura James: ·wanna go to the Educe lion L tbrary?·
Mary Jane King: ·where did you go?·
Alvira Meekis: ·when is that due? Ask John o·neara.·
Linda Neshinapaise: ·what do you can that?·
Randy Sawyer: • I don·t. know.·
Cecilia Sugnrhead: ·1t·s herd transcribing word for won1.·

--AQ--

chris ICakegamic: ·who"s u,e best hockey pl ayer?

Wllo am 1?· ;J

·:.·;;�-=·�

Dawna LeBl anc: .. , em enJoutng mu class.·
Violet Shawanda: ·Are you reedy? Aanilah ektdowaad odooganing?·

- J o-

�•

�. .

'
l

��.h�·:'1

"OTHER" FAVOURITE SAYINGS

Richat'd Kakegarnic: "I don�t know!"
Ma,ry Sturgeon: "Wenesh rnaanda?"
Lo11.An.ne B,..uyere: "Relax!"
Anne Fairb1..other: "Lett s go!"
Alice Shisheesh: "Bring me tha.t!"
· Lu.cille McKenzie: "£he"
Leona.rd Nelson: "Is that it?"

·

Isadore To1.1.Jo,1se:

Flor1·ie Su.tliei-land:

"

"Ke•sha•-sta-ta.c-pewn"

a.l&gt;i isA ,·
yit1
hct4bdt'iAC\

eri s iesn in.

it!'H.4 ti£ 8(}RRcJu-'EO THE ALPH48ETFR(Jtf THE
Nc:W-N.4 Tl�·'E S(J(:JET&gt;&lt; THEY ARE. . . . . .

·. 1

I �....

J.

I O U

(r'��

w: )

I C U D I A

,4�1 I

!#"· "�· , ., � c�.�1

�O O R C M P

-11-

B I N G O

�Et� �Ot!_ Jknolu?

a �1i1

- On Tuesday, July 1 1 th at 1 0:00 o'clock. Jean Shawana got a surprise rat
Birthday Party. Cake was excellent, so was all the company.
BJ

@J

- That au went well for the bonfire held on Friday, July 1 4th. Hot dogs,
fried bannock, coffee, tea and hot chocolate were served. Thank: you to
all who helped and participated from the Student Council.
- That on Wednesday, July 1 9th, there was a potluck feast followed by a
card game. There were twelve players playing S l .0 0 each. Four played
cribbage, four played euchre and four had "time out". then all rotated
until winners were declared. Simeon and Theresa were the champions.
- That NLIP has two women chiefs enrolled, Joan Noganosh of Magnetawan
First Nation. and Charlotte Contin of Henvey Inlet First Nation.
- That Native AA meetings were held Sunday nights at 8:00 p.m. at the
Native Support Services beside the Matchbox.
That Film Night moved from the Native Support Services room to Dryden
Lounge on Wednesdays. Than.ks to David Coombs for making this possible­
"Golden Child". "Teachers", "Nerds", "Billy Mills", etc.
IH\N� Sf+IR.T3Al.f:Sf-1A,J_, KAIJl&lt;O !

bat NLIP T-shirts ($ 12.00). sweatshirts ($20.00), bats (S5.00) were
available in the colours: red, royal blue, grey, yellow and turquoise blue.
The logo was made by Gail "Daanis" Isaac. The woman represents the
Circle of Life. Mother Earth. She holds the sweetgrass, encircling the
people. The sweetgrass, has renewed the strength of our ways, our
traditions and our culture. The language is all of these - a soft voice, a
sweet song, a unified rhythm of the OriginaJ Peoples - Anisbnaabeg.
- That since last summer, five new portables have been added to the Faculty
of Education, sil: new speed bumps, and a paved widened BalmoraJ short­
cut. A new Northern Forest Biology Centre is being built next to the
Library. To be available by next September are new brick apartments for
"second year to graduating" students (four students per unit}.
- That Beth and Steve Chase have a new baby daughter, Stephanie.
Congratulations(
- That Mandy and Michelle Mocci celebrate their first happy wedding
anniversary on July 22nd.

�- That Randy and Lisa Valentine will be in London, Ontario. Lisa is teaching
at the University of Western Ontario starting in September.
- That Practicum changed from last year's 7 - 9 p.m. to 8:30 - 1 1 :30 a.m.
- That NLIP staff thanks Coordinator Barbara Toye-Welsh for the delicious
soup and sandwich lunch in the Little Dining Room on July 13 and July 26.
- That Genevieve Md;innis, NSL Consultant for Fort Francis, Dr. Cecil King
(University of Saskatchewan), Keith Lickers (Ministry of Education).
and David Rydholm (Indian and Northern Affairs Canada) visited NLIP.
- On Friday, Wilt Pooley played a tape and video about "Outward Bounders"
and their activities on Saturday, July 22nd. Participants were Mary, Violet.
Barbara, Mary B., Charlotte, Simeon, Georgina, Elizabeth, Cecilia, Russell,
Charlene, Kauko and Annie.
- That NLIP sympathies go to Rita Root and family on the sudden passing of
Rita's son in a car accident.
- That the Port William First Nation will be holding a Bazaar on July 29 (after
5 p.m. mass). They have a new priest and a wee altar girl. All weloomel
- That Delores Wawia held a Flea Market in the Dryden Lounge 5:30 - 7:30
on Sunday, July 23rd. She also had blanket dogs and coffee.
- That Delores Wawia, Gull Bay, taught "Teacher of Native Children" BD 4700.
The class took a field trip and saw the sleeping giant, Quimet Canyon,
Thunder Bay Native Museum, Squaw Bay, and Wenmagen Drug and
Alcohol Treatment Centre. The class did their practicum at Heron Bay.
- That a majority of the students decided on a Traditional Feast and
Graduation Banquet, Tuesday, July 25 at the Thunder Bay Indian
Friendship Centre. 40 1 Cumberland Street at 6:00 p.m. Social at 8:00 p.m.
- That Brian Maznevs.ki says, "Come and learn about word processing on a
C6◄ computer at Bora Laskin, 7 to 8 p.m. (across from the Art room)
starting Mon., July 24th. Good software. Paperback writer 64 is coming in.
- That Thunder Bay Art Gallery and Native Museum has black and white
photographs titled. "Elders of the An.ishnaabeg".

�NL I P
JUL Y

CUL TURAL
1989

COMPONENT

This summer the NLIP program began with a Sweetgrass ceremony
at sunrise by Lake Tamblyn.
The fol lowing Tuesday, July
11/89, Cultural Evening was held 1n Dryden Hous e . Anis hnaabe
World View was d i s cussed on video tape with Spiritual Elder,
This was continued with more traditional
Ernest Tootoosls .
teachings and the sharng of fasting and spiritual strength
with Jean Shawanda .
on Thursday, July 13th, the legena "Handaml n" was seen. In
the video, Zhoml n ' s chi ldhood upbringing which included such
values, character istics and traits a s : respect, patience,
self-determinati on, endurance, strength, and perserverence
were emphasized and discussed, to apply to toda y ' s complex
l i festyle .
On Tuesday, July 18th, we went out for a Nature Walk and
talked about s ome teachings of local herbs and tobacco
offering. This was foll owed by a talk from student faster
carol Ann Buswa who just returned from a trip to North Korea
and
student
International
an
in
participated
Conference/Festiva l . The highl ight o f this exc i t i ng trip was
the acquaintance of her new fr iends from New Zealand, the
Indegenous Abor iginals .
The i r culture and concerns are very
similar to our own First Nation ' s .
with the cultural
students came t o me for assistance
It has been a pleasure
components of their lesson plans.
working with the cultural aspects of the NLIP program.
Ernestine Buswa

Birch Island Elders Conference - August 7 - 12, 1989.
Included are Traditional medicinal workshops in Kaboni
facilitated by Sam Osawamick.
Indian and Inuit Conference - August 8 - 10, 1989,
at Wikwemikong. Topic: Native health Issues.

MRNOO DH-ZH I WEBRD

- 14-

(WHAT£UER WILL BE, WILL BU

�,ow�wow TRAILS ·11

Ju.l y i &amp;. 2 **'"'*i4:*1'i""*i-:"'""** �'0'""* **:II:
io,;,,,�;.;*,.,;.;*"" * """" "" *"'i&lt;l: *"' "';.;Mt. McKa.y
'41;*loi** ** * *"'":• :&lt;."';.;R ed l....,a.ke, Mi nn eso ta.
J,ilv
., 8 &amp; 9;;; �*;:,""*�***,.,... �*

,..,-;,__�,.,.,,.,,. ....."" .....,...,... ,...,...�Gu.1 B;.1.y

- 1 0 drums

"'·· · · " · · '"'"'·· "". . . . '!";,..'1&gt;: . . .... . . .,.,,.,�,.,

11
.I.

-fots of jingle dresses for sale
-feast at the end of each day
�,�;.;;.;;.;;.,'4'.,..,""* Whitefish Bay Pow-wow
-lots of jingle and grass dancers
-4 traditional drums and 9 competition drurns
-the fast drum was from Oklahoma
-Canoe races, fish fry Sunday.
;.ilt:,O,itt.'** * ,.,"'"" *�"''itr*W a.Ipole Isl a.nd
July 1 5 &amp;
-5 drurns
-M.C,. Dave White
-Pow-wow at Highbanks
. ;ofif',io,;o;;o;**""**��seine River Pow-wow
- 1 3 drums
-it"s a traditional pow-wow
-3 hour drive from 1"' hunder nay
;.;;.,; ;o;�,..,.;,,.,;.,,;o;""""*lt:* L&lt;&gt;n · I a,� Pow-wo w
g
-second a.nnual, traditional
Ju.ly 2 2 &amp; 23;.;;.;,., o;��:1:;.;,...,�
· *"" � * ***"" *** Six Na.tions Pow-wow
-one of the largest competitions pow..wow in Ontario
Ju.ly 2 9 &amp; 30"" * ""�** �*""
ioi*�"" "":,; """":►. Northw·est Ba.y Pow-wow
-20 minutes north of D�vlin, Hwy 6 1 3
"" * """",..;""Wikwemikong Ind.ian. Da.ys
-Manitoulin Isla,nd
-one of the largest pow..wows in C)ntario
-baU ga.mcs, art exhibition, a,nd "R.ez Sisters" pla.ying
�;.t:io, :-,�!l: * ** "" *Eagle La.ke Pow-wow
August 5 &amp; 6*� ""*1": * lt:***�""
-Muncey
.,►

"'' ""*""Big Gra.ssy River Pow-wow - August 1 1 , 1 2, &amp; 1 3**""*""

-south of Kenora
��***-!oiGrassy Na.rrows Pow --wow - A.1.1.g,1st 1 8, 1 9, &amp; 20;,.;*,.,ioi.
-80 l&lt;m. north of Kenora
-f oUow Airport Rd frorn K.enora, H.wy 6 7 I
. -(807-9 2 5-220 1 )
* "";,;;.;.;*"' """""" **Leech I..,ake ltese1-va.tjon, (� ass La.ke, MN ;t!'* ,.,*""*�itr:l(• *:0:
"W ee-Gitel1ie-Nt-.:-Me-E-Dim."
►.

(Big Da.1,ce)Sepeml&gt;er l , 2, &amp; 3
-JS-

�Affi8H)fMMJ10Wl.N 'J�R8 �

M!K.BR.Ou.ND:
In July 1988. a group of concerned Native language teachers held meetings to
discuss strategies ia getting recoaa,.itio.n and support for Native language programs i.o.
the schools and for community-based programs.

O.n July 19, 1988. a Steeria1 Coa.aitte e was established. Members appointed
were Russell Tabobandung (Parry Island), Ursula Souliere &amp; Isadore Toulouse (Toron to).
Olive McGresor (Birch Island). Bernice Green (Shoal Lake), Georsina Thompson
(Sault Ste Marie), Juliette Blacthawt ([enora) and Pauline Williams (Sarnia).
Special thanks to JuJia Ann Rivers who has been busy acting as Secretary for the
Committee .

Those who have agreed to act as resource people for the ATA are: Barbara
Nolan. Shirley Williams. Lena White and Georgina Nahwe8ahbo.

On July 27, 1988, an ATA hecut.iTe was elected. consisting of; Alei McKay as
Chairpersoa, Georgfoa Thompson as Co-Chairperson ud Isa.do.re Toulouse as
Secretarynreasu.rer.

What has been accomplished since last sum.mer is the development of a "draft"
constitution ud by-laws. Thanks to Ursula Jacko who voluoteered to ty_pe the dta!t.
The newly elected ATA Eiecutive will review the draft for revisions to ensure tbe
association's goals and objectives represent tbe Native language teuhers· .needs a.nd
aspirations.
NLtP - � 1989
On July 18, 1989, a meeting -was held at Dryden House. Lakehead University. A
a e,r ATA Executive was elected and they a.re; Ales: llc(ay as President, Jaaes Fo�
as Vice-President, Unula Jacko as Treasurer and Rebecca Barahart as Secretary.
The Executive will have the responsibility of continuing to wort oa tbe formatioa of
the associatioa. and p.romotins the A1lishnaabemovin Teachers· Association. so that the
Native language teachers get the recognitioc they desene.
In summary. e:&amp;pressed .needs have beea consistently the following:
l. Recognition of the Native language in the survival of our Native culture, and
its role in the development of our Native communities:

�I

2. Increased funding for salaries. i.ostructional materials. equipment. and
facilities;

....-:7;:.J�

...r.:�it.t:,...,I

t™ .....·_. \P,

.;it�.. �t,1�1

l
3. Increased fundin g for developmen t of curriculum and language learning
.,.
,. ..-:__... �
___,.
-1!....
resource mater1'als;

.d.��\

-... ':r::'�
;r •..•,
-� ;,,- ,m�
...
• "'!,-a• ..;,.�.._

'. ·,1-,,,.•
:,..r

.,:l

'ft,,,,,,,,__

�•· Professional development for Native language teachers so lbat appropriate
strategies in program and curriculum planning and development are
utilized:

�- Promote netvorting amo.ng Native la.ogua,e teachers ud proarams for
sharing of i.nfo.rmatioo.:
6. Support in promoting community involvement;

7. Funding for fa.ogua,e research projects to support development of
cuukulum materials;
The voice of the Native language teachers must be heard. Their role i11 keeping
our ancestral languages alive musl be reco,nized as a crucial one. Our culture 'Will o.nty
survive ifwe take responsibility for ensuring its traD.smission. Through a living
lao.gua,e. our Native people·s aoal &amp;o live a full and mea.oinaful life with a stro.og se.11se
of cultural ide11tity will be achieved.

1,Nf11,TJITU&gt;N 1U .A.LL N.A.'JWE LAN&amp;.U.UE
'J&amp;ACKER.S JI.ND knOUR.CE PEOPLE

1.f -yoa•.,.• BIHII' i.n daa ci.t!f of lsauta. 118 na,.,.i,e, come lo

dia ftii.daajmaad: Show . W.i,s a '81MJIMICJS lesson or just
an i.nler.,iew . The show Jwsi. 1,-,...n prollw;lion lasa.
�" anal has &amp;•n a suc:,:ess BVBI' si.nc:e i.n the
Rmlllll6nt.19. 1, ,n a,oluat.ws to nan dis "'IIH.P1'11811&amp;. ••
al'l'RIIIJ8 1118 t.nR1'"'8ws.
011,f' ol,js.ctt.•ss as • Nati.11'8 Of'IJani.za&amp;ion. af'a:
1 . To p1"D1'iaa a IIMNlt.v,,n flK NaiL"8 pa,plaa to promote
anal team diei.r cultu.re, lancJUCMJ•• aml k'a&amp;Uions .
2. To train stuun.is(Nall.t,e) l'o wori. f..n dis ft.W vf
&amp;.-tN1dcastf..111J. 1M s1111'8111S haV&amp; CDlll8 ff'om as far as
Wi.n.nv,ffl. Lab. IJoar stuants wei-• on. T. 1'. do"'9 Ilsa
toA11. naiL»e news .
3. To prD1'We 11, f1Kum/focus lo Wp lnaiW c:omm.v,nU�
U.S. Pr� 1, am f•ndrat.si.119 fof' • 11idaa callMH'a
GM IM(Ui.Dffl&amp;llt 1;o CID ou.t on losaiwn. lo do lhs T.1'.
Show. \f 9011, faa.,. � id-a , pt:aau s....t diam to:
BIJDAAJMAAD SHOW

JULIA ANN RIVERS ZIIBI INS
702 Second Line West -9
Sault Ste Marte ,. Ontario
P6C 2X9 705-945-6 1 1 8

-11-

�:·Jra!n,n,9&gt;nab
v� _�9!Yl!lU@.r§.·
�
t 1o1t ....

�
.-

l,.,
""' '
. ••.J;,..,

-.

;

•

�

•

•

·�

•
•

".

.t:,cf"

';,.•

I MO'S •1''"Y " j q

'

.'

•

•

�--- -�:.;,

�,...

..

•
•,
· ·.' . . • ' ! ·', . ":'
.

,,

•

.

.

'

-

,. :, -

·.: :

BY H. J, KIRCKHOFF ;-:,
. UshJng projects galore. Armstrong · lted 'Engllah, 'who· waa ·a brflllaot
[J. ,
,
1be Olobe and Mall
,:t" 't
• sees the problem of- non-naUves • storyteller.:''. ... .... -•·,
.
1 : writing on native aubJ�ts as ooe o, ; ,· ··A permanent ataftrmember will
·,,
i
f
f!
.
.
e.c.
,PEl{TICTON,
·
· ·
. both content and style:. ,. · •·· · be hJred'through the·Unlverslty of
·
((
PEOPLE ; "There is a real concern when I V.lctor1a. and the centre will brini .
ATIVE
should be telling their read this type of story that Caqadl• r. in native w�ters for-.workshops In a
own stories from ·their : an writers are m;tth:maklng •In a ;; Wide r:ange of subject,, Including
own · · perspectives,• : new way,•. ahe says. "Jt Is really native publlsplng and screenplay
Jeannette Armstrong says. •J'i.•1rtv. . disturbing. People who have no writing. The writlnJ school will
With that· tn mlnd, Armstrong knowledge 'of native culture read �-purch8:l!,e'\ --:two '"1,.lnttoductory
has become the director and one of these stories, which then become courses, In creative writing and.
EngJlsh, from 0kanagan College,
the.prime movers In the estabUsh · the basis for new stereotypes.
ment of Pentlcton's En'owldn In• . Hit ts incorrect to assume that and all credits·from .the two-year
temaUonal School of Writing, the · this Is a correct vislo'?, �f Jl&amp;UY.e program are transferable toward a
· fine arts degree at the U�lverslty �f
first credit-granting, ..;, creative- • people. How could It be?
·
writing school ln Canada ···(and : Apart from the question of per- ·Victoria.
The centre operaies on a budaet
probably In the world) to be run for · specUve, she says, the oral tradl. · · · , Uons of native cultures make na- . of $82,000, provided primari}y �
and by natJve people.·
nt.of Indian A�aJrs
· The school will begin this Sep- tlve writing different In lts own the tDepartme
nda
educatlon pro.
ry_,.
•8'00
;pos
there
were
right.
culture
our
"In
:
native
students
tember with 20
.
gram
donors
have also
Private:
,
r
I
them,
and
remembe
ers,
ll
storyte
·
from across North America. rt ls a
lped •· BC .Tel and the Bronfman
project of the En'owkln Centre - a whose principal role was to Just tell he
on have kicked In $5,000
nauve cultural and educational ; stories. The people knew and un- . Foun�atf
and
ch,
a
e
there have been smaller
_
Th
.
tradlUons
were
ey
oral
derstood
six
of
by
n
bands
associatio run the
.
the Koerner Foundafrom
grants
,
.
.
storytelling
In
wen-versed
!
the 0kanagan Nation - In; con•
tlon and the Writers Development
Junctton with 0kana an , COUege · · "When I was at UVle I sensed a Trust.
the school will primar•
real dI fterenee In context between Uy Since
and tM VoJverslty of V'ctorta. ,
·the faellities of the En•owkln
"We first bad.the.Idea for'the . mywrit!ngandotherwrlUnf•.I �as · . Cenuse
t.re, •,there ·will ' be J\t� m:the
:writing school more than a few aware ofaubtle differences.
\
overhead or.renL ,· .
way'ot
,.years ago," Armstrong says. "We
These differe� are pri�arily · · •There
beezfa )Qt of lnteUec- •
, were developing materials for cur-. !_n pacing and rliythm, she says. tual and bas
professional support for
. mculum projects - recording and The whole difference Is In the the school,"
Armstrong says.:'A lot
translating native legends and pro• 1 flow, the feeling of oral storytelllng of good people· are"actively sup- l)
duclng histories of native peoples \ • • • Probably, wt!ess YQU're raised � rtive, · people�who:know who to
po
- and we discovered: an, aJmost , ln anoral�ture, seein thedlf���- 'ta
lk to and wbat'buttona �puah�• .'
complete lack ot oatlve•,wrltera. leneesdoeantcorneeasif,Y· .
two ·tvoes · she . ·
·•, ;Appllcants•are\gt
There were natJve materials being ; "There are also differences In the I says.- •uA' .numbef of'
mostly :, I
developed · all over Canada, but use of metaphors, symbols and dethe east -are established wrlt• ,
. mosUy by non-native �le. 7'.hat . scrlpUves • • . In thenumber of lay• ·efrom
'
rs who want to set closer to native
• e� to th� s�ry. :
the case.
.,,
culture. And there'"' a number of
.
.
We felt that these-. projects .· One of the purposes of the ·new writers who'are·-lnterested In
should come from naUve people," , school will be to discover what that developing writlngskllla/''� .:. . j • ;_
she says. "The Idea of the·wrltlng pacing becomes in written IanArmstrong says she ts-!'tnlrigued
school is to develop and ·provide . guage. Also, to gain some recognl- . and excited" ·at the' prospect of es­
skllled oatlve writers.•• , . ·
lion of other forms that you.don't tabllsh1ng·.' somethlng: i both · nee: Armstrong. a dynamic 4l•year• see very often, ororaton:\�� li��- essary·� unique,:• ;1;:,i 1 . ., .. ; �, lj
,old artist and wrlter wlth a baehe- _aryform,,forlns�ce. 'i:, :
,,· · ·t! �l-;want;to;·see1iwhat'1-golng · to.':-i:
· lor's de� in tine arts from- the i "When natlve people' s�ak. Jn •COff:14fOU' ofIt," ahe saya.,�l.want_f,p •,
Un.lverslty of Victoria, was bom on , oratory, they rely a great deal. on· ·:-SMWbat they produce..!'C.'i,. �fora- :, . ,
the -Pentlcton·lndlan Reserve. Sbe �the use or words. and pacing to .,:5:,· :.'.:.:.:�•.'fl�, · ·.•:1:fil'.�.nrJ::1:..il':;:•t. '
bas worked for the En'owldn Cen- · bring the audience to a high pitch.
tre since the early eJgbties. �d bas ; Some of the old oratory ts like poet•
been tts dtrectorsince 1985. • ·
ry. Much of It bas been recorded,
She�. bas written two children's and I would like to use thes:e as the
OU
'
.
books.and one novel. Slafb (pub- basls forworkshops.
Jlshed by Theytus Books In 1987), Is , •we are also looking .Into the
�e�eN '{,f'l'J"" Ji14 1V 1· IS
ra• .
dealln1 with a couple of publishers .wrltini of dramatJc perforabout a collection of her poetry, mances,• Armstrong says." "There Okay, parents, now it's your turn to be the
and .Is collaborating with MeUs Is a long tradition of native perfor- teacher, you have two months to make the
architect �uglaa.. CardlnJll on his mance prior toEuropean �eatre. I grade II Now that school is out
for the sum�
..
biography.
. would·· like to see people .getting
.
.
.
· ·· · ' mer. newspaper art icles are �ncouragmg
· 'Att.ergraduatlngtromunlverslty back� thaL" ' ·
_
In 1978, Armstrong returned to
The·En"owkln school has already paren ts to continue the learning process your
Pe�Ucton and wtmt to work for the received applications from �II over chi Id has become ace us tomed to, to keep
En owkln Centre as a consultant, .Canada and the United Slates . your ch d's
il
mind active and alert • Teaching
researcher and writer. She speaks Applicants must pass standard
.
.
an
learn
ng
shouldn , t stop Just
because
i
d
the0kanaganlanguagefluently.
colle,e EngJishentranceexam!natJons, although, Armstrong says, school is out!! Plan activities to teach your
NaUve subjects have been
In recent years, wlth' non•natlve- an exceptlonm!ght bemade "ln the child new skills, new games. now is an excel, prodU?d, television, fUm and pub• special case of a person with llm• lenc oppor tunity to spend "qual ity" time with
your kids, such accivicies needn't be costly.
Get thinking .... start teaching!

N

l_-��

them;

· � !uu

sh

-ho,·

T

.

eachtng &amp;• learning·.
Idn,t stop �ust because

school

outf

�NATIVE LANGUAGE PUJHJCATIONSATLAKEHEAQ UNIVERSITY
Thunder Bay, Ontario, MAY, 1989,
The Lak:ehead University Bookstore now stocks a large number of Native Language
publications. These will be of interest to language learners, teachers, or anyone with an
interest in Native Languages. Some ofthe Ojibwe and Cree publications cmrently available
are listed here. For information about ordering and prices, telephone (807)-343-8589.
OJIBWE
Nookomis Gaa-inaajimotawid, What My Grandmother Told Mc. Maude Kegg, and John
Nichols, ed. 1983. St. Paul: Minnesota Archaeological Society.
Ojibwewi-ilddowinan. An Ojibwe Word Resource Book. John Nichols and Earl Nyholm
editors. 1979. St. Paul: Minnesota Archaeological Society.
Oshkima,sioa'Hean, KHHAnihsioalU)Cmoomakahk. ("The NewTestament in Nonhern 0jibwe/
Saulteaux''). Toronto: Canadian Bible Society.
AnOjibwe TextAntlu21QD. John Nichols, editor. 1988. London: University ofWestern On­
tario.
"Statement madebythe Indians";ABilia"1aJ Petilioo ofdJe CbiP.PC»::H gfLakeSuperior,
lMi!1. John Nichols, editor. 1988. London: University of Western Ontario.
StoriesofAljg; KingofPanyIsland. Alice King. 1985. Native Languages Programme
Department of Native Studies, University of Manitoba.
Stories of Andrew M&lt;:&lt;fler from Bloomfield's fas,em Ojibwa. Andrew Medler. 1985.
Native Languages Programme. Department of Native Studies, University of Manitoba.
Introductory Ojibwe CScvcm Dialr&amp;,t}. Pan One. Mary Mitchell. 1988. Lakehead Univer•
sity Bookstore.
Anishinaabebiwibii'W,aaa; Exefdses in wririn&amp; for SJ)Mkea ofQiibwe. John Nichols.
1987. Native Languages Programme. Department of Native Studies. The University of
Manitoba.
Nishnaabebii 'eedaaa; Exercisesin writin,: for speaJwsofCentral Ojibwe andOdawa. John
Nichols and Lena White. 1987. Native Languages Programme, Department of Native
Studies. The University of Manitoba.
StoriesofSamOsawamick. Sam Osawamick. 1985. Native Languages Programme. Depan­
ment of Native Studies, University of Manitoba.
Three stories from theOdawa LaoiQa" Pmiect. G. Piggott, ed. 1985. Native Languages
Programme, Depanment of Native Studies. The University of Manitoba.
over...

�2

A�iiGoGeact N&amp;i,i-yekd,iyebmilAaRii Go Qea;etNeii-uekodiyebimin. Ojibwa Stories by
Studentspfthe NativeLanJUaa;e InsU)lctors· Pm,uam,Lak;eheadUniversity, Thunder Bay,
Ontario. Randy Valentine and Lena White, editors. 1987. Lakehcad University.
Ojibwa.Q:ccand Micmac Plays and GamesinEna;lish and Vernacular. Lisa Valentine, ed.
1984. Lakcbead University Bookstore.
Explore Qjibwe;apractical reference wmtcbook forteachers. Lena White. 1987. Lakehead
University.
Qjibwe Structure Reference Book. Lena White. 1988. Lakehead University.
Ka-rnoweodaaezimi, ka:daroomi, ka-baapmi. Acollectionoflan&amp;Jiaae teamineideas taken
from the newsletters pubJisbed by the WalP&lt;&gt;le Island JaoJUHC centre. Lena White. 1988.
Thunder Bay: Lakehead University.
Nahkawcwin. Saulteaux &lt;Qjibway Dialect of thePlains). Margaret Cote. 1985. Saskatche­
wan Indian Federated College.
ASaulteaux Phrase Book. Paul Voorhis. 1977. Brandon University.
Saultcaux Verb BOQk. Margaret Cote and T. Klokcid. 1985. Saskatchewan Indian Feder­
ated College.

•••••••••••••••••••••
�

CreeLaoeua&amp;e Structures; ACree Approach. Ahenakew, Freda. 1987.
Pemmican Publications.

Winnipeg:

Pisiskjwakka-pikiskwecik. Told byL. Beardy. Wolfart. H. C.,ed. 1985. [monolingual edi­
tion] Algonquian and Iroquoian Linguistics, Memoirs, University of Manitoba, Winnipeg,
Manitoba.
Pisiskiwalc ka-pikiskwg;jk[falldn11 Anima1s. Told by L. Beardy. Wolfart, R c., ed. 1985.
{bilingual edition]. Algonquian and Iroquoian Linguistics, Memoirs, University of Mani­
toba, Winnipeg, Manitoba.
Spoken &lt;:Re, Reviscg F,dition. Ellis, C. Douglas. 1983. Edmonton: Pica Pica Press.
MeetCree; AeuidetotheCree Lan1PJ3&amp;e. Second edition. Wolfan, H. Christoph and Janet
F. Carroll. 1981. 'Edmonton: University of Alberta Press.
� ... � � f ➔ t t t I t t- t � t �

80 My BIIIJIPQI SIIM'IIII !ell# /WW# 1llnlltlh 1/Nl llrls I 988

Order from: CRSNP, 16 Spedln• Road, Toronto, Ontario MSR 2S7 $9.00
peperb■ct

by George McPI1k $4.95
lntertrtbel Cllrtstlan Communlcetlon, (Cened1) Inc., P. o. BoH 5'165,
Station I, Winnipeg, Menltobe R2W 3R6

Tb1 fid@Hlfl'I lndlan

-� o-

�"Pull out

A"�' Pull outr • • • • •
. . . . .You've hit an art,ryt"

- 2. 1 -

����., 8 . rf\ .
r::==========:::::-,
�
OISCl1'LIIIIIMG � CM\Lt&gt; � $\tlf'L"( 1bO NUCM
WORK, S0 WE;\&amp; QECLOED .:SVt.T 'TC&gt; �T
i"EAt.JIE($. t:O IT � ;_,,_,

�Peta .-n�a p, ; ni i in w�Q

kcc

waa.hmin . . .

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61809">
                <text>Native Language Instructors' Program - Yearbook 1989</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61810">
                <text>Yearbook for the 1987 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61811">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="61812">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61813">
                <text>1989</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61814">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61815">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61816">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7586" public="1" featured="0">
    <fileContainer>
      <file fileId="9150">
        <src>https://writingresources.lakeheadu.ca/files/original/f5718a4880ab8567e799a1fb69bd221f.pdf</src>
        <authentication>dd3d194b2bc5dd5ff9492b79a17fd9d0</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68201">
                    <text>,
I

NiIJJI &amp;ummrr 1�1Jill

�- '·• '-�·.
�� ·*·
"�

St:llool So111
Ojilnre lllldbela'iYll.f'tl
Oji-C.rff udC.l'tle
.East, '/Yest udCll.atral
l a.adN, FeU, $tie
Come t.ea'11 your la.aguqtJ
btt a t.rai11n
Co11111 sllare ia I.be Sllldi11s
atN.l.lP.
T./J# tJJJlyplace /IJ /Je
C4ust1 FfJ 'yeKOt 8 proK,r8Jll
seco.ad /IJ 11011e.
'/Ye Je11r11 lo /.e8t:/J
11.tldread811d rri/lJ
i.D our Natiw /IJl1KUfl
--0--re 1etso CIJ..Dfused
But re ·v,.attverrefused
/IJ 1et ourJeSStJ.asdo11e.
N.L.lP. ill l'o.r m,.
(tune: Hey. Loot Me Over)

Thanks to the contributors.
Sr&gt;ectaJ thanks to Reta Sands who

diligently worked on this newsletter.

��r--·
r�--- .��\i..�.,;��- i._�:-;,.·,,-.�-. -::vAf.
-�
___
.
t
;-��
-0�
�
,
J
,
"
\
1
:{t
.,
--. ,_.,., J, .-·--:--i.
-.-,,- ,r�:�J-lih;
"-.. .. I'r.....�-P
.. ��- �:\,•���))t
.
,
'
.
.
--�
.
.
,,,_
-·
��.:;:./
. :t�·� ( ·- --��{'\ t"•--:\:;f---�·. ,-..._
.

•

#

·
•'

'\

1

•

·•

• I •• I
I

-- I,

J

._-

,.,...

�

I

!�

\ ·, .. ..

-�cf/

. .:(_� .1,

-:_._ -;0,

t!;}/ '�

�1
�r
/ I

r,1.
\ ..,, _

NUT (Native laaguage Teacher Training) began as an experimental program
io Fort Fraaces. Ontario. in 1973. Within the next two years, it. eipa.nded and developed
inw what became I.A.B.'s - Ontario Regional NASL training program for Iroquoian &amp;Ad
Algonquian second langua,e teachers. Ill 1977, the first seven graduates received
NLli certification from Lhe Minister of D.1.A.N.D. ill Ottawa.

1
lo 1978, a second e1perimental program was undertaken in Thunder Bay, to
."74 pilot the -�Ailli program for teachers of Native Languqe Arts for �first language"
com..munuas.

In 1931. both programs (second language, and language arts) moved to
Latehead University. to become diploma programs of the Faculty of Education with t.he
to our present NLIP (Native Language Instructors' Program). The
� name ch&amp;a.gio.8
N
. "Insiitute began ill 1980 as a directed studies program for NLTf/NLIP graduates, has
N
'-·-�\
. /.;// also become i,ut of University life. and "Iostitute courses .now are offered by
. ,-.,,,::'t_.l Lakehead' s FacuJty of Arts.

f '�

/ ��
-

•(D
\\Jj
'��
M.
r
f ..

1

,::·�o/::,.1 �
,:�;_:••

!'

:

\,·4.11..,

A HISTORY OF NLIP

·.,J/:P'

,.

1

t!=,..,;.,..

-�i 1'!

la July, 1984, lhe MiAisu-y of Education for the Province of Ontario. announced
its ne• poJicy regarding Native Lao1uage Education. Throuah the winter of '84 and ·s,
Ministry officials met with Latehead University person.ael to esiabtish a Native
luguage Teachers· "Certification" program leadillg to a letter of staadi.n&amp; alter 3
.-� su.auners of wort. In the sum.mer of 198�. the first "certification" program beau. vilh
'.\,\. .l. / the AJ�onquian 1roup conlin•ll!• al Lateheod, aad the lroquoiaa group relo&lt;aling at \
�
�
� ,:, the Un1vers1ty of \V estern OAtario.
\
�
., �
� �:.
\
July 1986 saw the first 23 students receive their permanent lett.er of standing
� :,,
\·
/ :
from the Ontario Ministry of Education as certificated Algonquian Second wguage
teachers. In July, 1987. the first AQ course (level one) in Algonquian Second W&amp;U&amp;lf �
1
teaching was held at La.kehead for holders of an On&amp;ario Teac.biJlg Certificate. with 9
1
-.-_ t.ea.cbers tat.ins part. By 1937, enrolment i4 the various NLI s,roanms had soared to
-t, t
121

/ j
,•'.-. :
�·�•�".;;:•. 1
•-��,;!.i

/"r." ,

t�,�� ',

�r11
, r

f

i .._·/.
.j;,
.._,I,

/
I
1:&lt;'7-·•. 1
��::.·,\

I

\0-/•
�_,;&lt;fl/...,!'
2

\

NLIP. whHe now an established and well-regarded school, conwiues to grow in \
quality as each ye&amp;r Lhe best suggestions of student body and faculty conwiue to shape\�
1l
the curriculum. Over the years. NLIP has come to enjoy a reputation. for the quality of
\
its training. Alt.houah designed and operated for Ontario's Native people. students from
other parts of Canada a.ad fro.m. the United States have come to us for traiJlillg. We bave 1 -�
appreciated the contribution they bave made to our broadening understanding of
J�
Native

lo.,...,

::::::::::th NLIP aod the "Insliw1e· Yill continue
and
prosper and that they may become illcreasin,iJy a source of practical ass.istuce to
Native WI 1•ac• r.tucation in Ontuio aad beyond.
.

�:-•. I

·��

I

(.J'
'l "\

\ ;W.:
I

I ...-��

l.i�

9-tc::.iit.:JV:;..��f::1'-_;i��-·

.........-� • · �--v v---..'.f!!; Cv ----.:t)l \.--v "�/ ----0�/

�I

. --

II

.....

To Members of the NLIP Family,
This is my second summer with NLIP. The school has provided moments of
insight, friendship, heroism, courage, wisdom, and humour.
Memories from Summer 1990:
* students who found it tough, but kept going
* students who made things better for the rest of us
* students who shared insights, courage, jokes, and wisdom
* students who shared white glue and ideas
* students who showed others the fine art of laminating

1:
Jo

1:
1:
Jo

The enrollment for year one NLTC increased by 100\. Due to the unforseen
increase, classes were much larger than usual. My thanks to first year
students for being patient and understanding; my thanks and appreciation to 0
faculty who stayed up to the wee hours of the morning helping and markin91
books; a tremendous thank you to all other students who assisted our first I o
year without complaint.

10

NLIP is a well established and well regarded school. It continues to grow in °
quality as each year the suggestions of student body and faculty continue to·
shape the curriculwn. Over the years NLIP has gained a reputation for the I 0
quality of its training. Although designed for Algonquian languages, students
from other parts of canada and from the United States come for training.

:
1

The work of our school is truly important, that is, the Native Language StudyO
and Native Language Education that is taking place here in NLIP is world clas
and of significance now and to future generations. The qualities of loyalty,o
hard work, and caring are helping us to retain Native Language for future
generations. I'm proud of all of you.

o
J

1:

I�o

Barbara

.......11

1 ..... ._. .. I_II

J

1:

II

I

��

NlTT/lllIP GRADUATES
1977

'

u,.l

I

Eld.I A11tone
Ne1son Cr1Wford
ltercy SUllllll!l"S Doxt.tor
Re9 1n1 ld Hetiry
AutJi Isaac
Bessie 1.nore
Georgina Iii cholas

Oneidl
C.yuga
Ontldt
C..yup
Nohtwlt
Mohawk
0Ae14a

1978

Laureth Sands

OJibole

1979

Rubina Naoghic
Veronlc• llaboose
lena White

Ojibwe
OJibooe
Ojibwe

1980

Ralph At.i11♦n:1
Butrice Echulll

OJibooe
CrH

1981

Cllristine Suter
Ho,_ foa
Fruces froaan
Angela Moore
Violet Pitaw1n1kwat
Verna Shlwkence

Ojibwe
OJibloe
C .yup

MtnnI• Shutt
JvHanne Oaltniu

Crtt
OJIbolt

Margaret Gardner
Modina McKay
Elizabeth Francis
Nlrg1r1t llord s
,..,., NcK.iy
$,ra Jane IC4ttgaa!c

C.
OJil•e
OJillwe (Cl"ff) 0.
Nollht
D.
OJ1bwe
C.
OJibwe (Cree) C.
OJibwe (Cl'ff) C.

H11'91nt Gardner
Nl"'9lrtt La81lloh
Nt ldrcd Killltt
� Chdsjoh
Cl•u41ne John
Antu, Knott
Ros• lladjiwon
Phil- Che91hno
llo)y Roy
Miry .&gt;.ne Ot1...
Dontlly f'rt4ay
llll"!lt Met,ry
A1v1M Meetls
Glld)'S vm l.aas
Anni 9e11 I So1OIIOII
Mary Soloeon

OJtbwe
NIONC
Nlc.c
Oneida
Ojlbwe
Ojibwe
OJibwe
Ojibwe
�
Cree
Cree
C.111911
OjllM
Ojlbwe
Crtt
Crff

o.
o.

....,_w1eve McGlnnh
IICHl)U SolOIIOCI
111tt1111g
ee.erly
eecn1a s..g1rtie1d

Ojibolt
OJI•
OjU..e
OJtlM
OJlbwe

o.
o.
o.
o.
I&gt;.

1962
196l

1964

1985

m.

vnson

1CLTT/NllP 61WJUATCS
1986

First Gnds to rece1'1 Plrunent Letter' of Suncl1ng
(1.e. teachei- certlfiuti011) In Nathe laag11&amp;941 t..dliag:
VA1tdlt1an:
Christi� &amp;uter
Phi1-e Che,ahno
Btttrlc:e Edw
MsrcJ1ntt Gardner
Anita Knott
6111evleve Mc:Ginnh
Al&gt;gt1• lloore
Ron llldjl.on
Rubina llaogiztc
Yema ShMlttflce
MIMII Shutt
Yero11lca 11.al:IOO�
( 1b ll\tbJn9
114tvtrly VHson

er.,

OJ1s-e
OJitiwe

OJlbwe
OJiM
Cree
OJlbwe
OJlbwe
OJlbtt
Cree
OJlbwe
OJibwe
OJti­
CJ"ff
Ojlbwt!
Ojfbwe
OJlbwe

t.
c.
t.
c.

c.

c.
t.
c.
C.
c.
c.
c.
c.
c.

Thnie-Year l&gt;rogr-:
D.
C.

0.

o.
o.
0.
o.
o.
C.
c.
c.
C.
c.
c.
c.
C.

Ojlbwe
OJlbwe
Ojti­
Ojlt,,,e
CrH
Cree
OjltM
Ojfbwt
Ojlbwe

Oorteft lluater
1!111ey Jones
llllr1 J.1111 King
hrNr&amp; Nc:Oonlld
Bertha Neut
J.lnt NooN
Susan S. ndau
Leonard Sty•
lltl.1v1n Otterun
Coftwocatian 1997:

C.
C.

C.
c.
c.
C.

c.
c.
c.

NLIP lir1dliatu froa fall 1986 and Spring 1967.
fhose attending conwo«Uon Ctl"CIIO!lies •rited (•)
IIAF' L•
NASL
IIAF'l. •
IIAfl •
Wt.
Wt.

Mo$ �lsll
Donna fiddler
Miry llday
£yelyn tuter
..nc,Jone$
Sui.u Sandau
ll(M·s 11EDAL - h•IY'I 9utff'

11
-.

i

(Sprlft9)
Sprlng)
Sprlt19)
htl)
(Fall)
(fan)

���4�

.���,
•
Convocation 1988

NLIP Graduates from Fall 1987.

Doris Fisher
Daisy Loon

I
�­I

NLTC Graduates

Caroline Comegan
Lorraine Debassige
Nancy Debassige
Rhonda Doxtater
Donna Fiddler
Doris Fisher
Agnes Hunter
Virginia Jackpine
Linda King
Stella McLeod
Lorraine McRae
Theresa Memegos
Theresa Root Ritchie
Shirley Shilling
Irene Snache
Dianne Snake
Dorothy Wassegijig-Kennedy
Tom White

NASL
NAFL

Convocation, Spring 1989

NLIP Graduate
Elsie Stoney

NASL

D.

NLTC Graduates, Summer 1988

Nora Atlookan
Sharon Boissoneau
Joan Cameron
Ruben Cantin
Maryanne Endanawas
Bernice Greene
Nora Hiller
Frances Kaboni-Dowdall
Olive McGregor
Eleanor McLeod
Rita Root
Harriet Shabequay
Yvonne Smith
Mary Ann Trudeau
Pauline Williams

�·

�A Note from the Principal

This summer I have had the pleasure to serve as Principal for Summer School,
1990. It has been great working with the children, the students and the
Associate teachers. In talking with the children, I have heard nothing but
good remarks about their classroom experiences.

I would like to say a special thank you to all the AO students that assisted
in the Summer School, the Associate teachers, Jean, Angela, Florrie,
Ernestine, Karen and our film crew, Patrick and Brian. Thank you everyone
who helped to make the childrens graduation a success.

CONGRATULATIONS to all the NLTC students. You have made the childrens
learning experience this swnmer enjoyable. I know you have all worked very
hard this summer and can now breath a sigh of relief. You should all be very
proud of yourselves. YOU MADE IT!

Meegwetch to everyone for your time and patience this summer.
finally say, "NO MORE CHANGES TO THE SCHEDULE".

I think I can

Good luck in the future and I look forward to seeing you all again.

�½/
Cheryl Rylander

NSL POI CBILDIBN

1990

GROUP A
BL 1030
(5-7y rs)

GROUPB
BL1033

(8-10 yrs)

GROUPC
BL1036
(11-13yrs)

�&gt;r

:
&gt;f- )to +
&gt;ft 'If Jo
"
"f' :r

�

�

*

,J...

-

,"r

-

!

"

**�
* � -·
* �cJ
� �

t5'"'
l't)

&lt;..O

;:t,

::s

� &gt;J.

&gt;+- .

I

� � '!!'.;.

* &gt;+-- ,,,,.�
""14

�

�

'it

...

-rc"

�

�

*. �
*
.

-,t

I

6"
(

"t'"

;,,�

'&gt;14��
::,-

'&gt;f":t,
&gt;ti�
�
��

.::::,-.

"''I�
�
::ii,.

;it.
�

*� �
�

.

�

�* �
��

·��,l�i�!��liiil{lf

�
�

�;:;..

!�

l �I

�tlf''r !t

. t tl

�t;ltl�
1

't 1�

1

�it!,, t!J :!1t lit• il'
·•11�

1·

t� t\tt
t
l

ti·l

Jt\

�PAYOUIITI SAYINGS OPTRI -,rm YHA,1Reta Sands:

"Write in your journals ....."

Glen Jaoobs:

"But I'm Delaware!"

Don Abet:

"Where's my buddy, Sonya?"
"Well, well, well"

'Have we got time for a smoke?"

Amy Allison:

Mabel Corbiere: "I better get my money." "Aabiish iidig?"
Sonja S. George:

,.Clock.o" "Where's my mom?"

Virginia Henry:

"I don't know what's wrong with me."
'Tve got another song. Someone listen to me." (I :30 a.m.)

Gail Isaac:

"Wasn't that lots of fun?"

Donna King:

'TU never be able to read this. We don't say it lite that in
Christian Island."

Annie Loon:

'You should know me by now."

Theresa Moonias:

"We should be fluent."
"On my reserve you can't do that."

Maynard Nahdee:

"What do you want me to read? ... the whole book?
I can do that too."

Elaine Recollet:
Rita Rose:

"Aabiish wi.igwaamens?" "We all have headaches."
"What's next."

"Is there any mail for me?"
(Meanwhile she's the one who always gets mait.)

Christine M. Sagon:

Marie Simcoe:

"Niiskaadit."
(Never spoke too much but at times she Jet out a
good 11U8h)

"Where's my check? I wonder if it came today?"
(always looking for mail)

�Hannah Sutherland:

"It's not memengwaanh, it's waapone."
"Marie, aambe ngamdaan 'Cheating Heart'.

Mary Alice Taylor:

"Aapiicllag."

Linda Trudeau:

"My name is not Corbierel"

Wanda Trudeau:

"Where's Sonja?"
"Aambe, let's go shopping."
(her car is full of things from Thunder Bay)

Hilda Williams:

Phyllis D. Morriseau:

Maria Thunder:

"What in the world."
''Why do they do this to us?"

"Right beret"

Viola Roundhead:

"Need a cigarette before next class."

"Where's all the single girls?"

Dean Peters:
Dinah. Blab:

(the sophisticated lady)

"Isn't that more that enough." Me? teach againl"

Leona Taylor:

Henry Hoy:

"Brian. it's time to go."

"Hcfs not my husband."
"I don't like mouse."

Margaret Ottertail:

Wolf Ma'ingan Morriseau "I like to tease a lot."
Alma Ottertail:

"Geezl"

Norman Beaver:

"adookl"

Justine Copenance:

"iisb ta hi I" "ilsh tal"

Yvette Kwandibens:

"Oh sh........ ..l"

Emma Oskineegish:

"We do not want to lose our language."

"Let me concentratel"

�Mervin Paypompee:

"I don't knowl"
"I don't like too much homework."

Robina Yellowhead:

"Oo wal"

Minnie Mason:

Elizabeth Leveque:

"I wish I could go home soon."

"I want to read."

Amy Poi:

"I don't like to stand in Jong lines at the cafeteria."

Betsy Rae:

"Yehl"

Ron Morriseau:

'T. G. I. P. already!"

PAYOUIID SAYINGSOPTRI ·sBCOND ma·
Ale1 Jacobs:

"Aa'aa gwis"
'That's the way Mattagami say iL"

Duncan Pegahmagabow:
George Trudeau:
Mary Allen:

"O...onh" "What did she/he say?"

"Maaba dash?"

"Wenesh dash maanda?"

Theresa Hoy:

"Pow-wow ga-Zhaami, Nice Boy dash aa aw na Nitsaan."

Violet Shawanda:

"How do you say that then."

''E1ptain that."

Margaret Jackson: "Baatiinad waa-nanlciiyaanb. Nda'ekoi."
Rebecca Barnhart:

"You want to buy some?"
'You know? .......... kikendaan na7 ......

June MacInnes:

Christie Ann Bernard:
Annette Kowtiash:
Wanda Baiter:

"Aanilnaal"

"eyahf"

"aniwagsabikol"

Valda Lesperance:

Nishoonaadendomt"

-q-

�Mary Proszek:

Zanaaaadl"
"niin, giin, wiin"

Cecilia Whitefield:

Tena Sault:

"AmbU Shiwagaf"

Irene Scott:

"amanj"

Lillian Swain:

"( IYb11 is your/'1vourite sayin1, LilUIIO! )

Donald Kelly:

"Anishanagegol"

'1..et's have coffee breakf"

Mary Angees:

"Are you animate?"

Chuck Fiero:

PAJQURITI SAYINGS OP TBB :IBIID DAI.
Randy Valentine:

"A classic you know, jHmaan mskwaa. Now tet me
write that in Ojibwe. Cree syllabics. Oji-Cree. Odawa and
English."

Elizabeth McCoy:

I want some scone dogs. Nowl"

Julia Ann Rivers:

I should be in Cuba. I would be an e1c,eUent. dictator."

Elizabeth Achneepineskum:

Judas Beaver:

&lt;&gt; ... C s

Martina Osawamlct:

Evelyn McLeod:
Charlotte Contin:
Mary Beaver:
Joan Hendrick:

"Gichi wendad noogoom. It's very easy now."

"Esnaa ldia Naat"

"Let's go Mary ....... to Bora Laskinf"
"Got to go to a meeting. It just won't sink in."
"Go to Bora Laskin. Bora Laskin every night. AZhka."
"Aambe baa Y.udsvewldaal"

�"Got to go to the bank."

Cecile Wheesk:

Sarah Cboo.komolin:
Fred Saggashi:

"NO SWBATI"

"Alright!

I see. 1'11 do it."

"Aaniin ezhijigeyin mindimoowe. Ambe d#Shl"

Elvis Debungee:
Bmma Meawaslae:

Ursula Jacko:

Okay!

"Apiji go ngil.kiimaosh. "

"It's a piece or cake."

Mary Sturgeon:

'Tm learning."

George Trudeau:

''Where have you been? I've bNn looking for you for
two days."

s
( W/J1t s AUce s /'1vourite say.Ing?')

Andrea Kowtiash:

( fl'/J1t Andrea :r /'a vouri/4 SIY.irJI?' )

Alice MacDonald:

PAYOQRITI SAYINGSOfTRI STUDINTS OP
NL375 l aad NL 3551

"I ou1hta have Lisa here with me."
"That must be Proto-Algonquian."

Randy Valentine:
john O'Meara:

"Don't forget to save your filel"
"Nbe sa miinwaa gdaa-nshinwaajklbdoomin Computer."

Shirley Williams:

"Aambe niimdaal" "Mil na wil"

Lena White:
Rose Nadjiwon:

Linda ting:

"Ngwentaanaandam."

".Bsnaa maanda ngwil-ni-pidoon."
"Gegaa shi nga-chi-giibniwesidoon."

"Aaniish et.biweb!iyin?"

Caroline Comegan:

'You know I just donate now .... that binao?"

�Aanii I
•
•
hinl
ayes
smid
lidaa
baab
bgoozhii
-bez
kade
Gchi-gete-m
gdizhnaagoz bi-naabyan.
(James Poi )
Jim Fox:

"I have to do my work but. where are the girls."

Laura James: &lt;J ')" � a... L C. A:
Ale1 McKay:

"Heyl

&lt;l � J

6' .,

P

:,

Vt:.·
1

f;:; t&gt;

tJ ,-) er •b C.. L� /

r

..t) /\ ..

.6. ' -

!

l&gt; •

"Where did the study go this year?"
"Donnnn..... aapilsh Isadore?"

Barbara Peltier:

"taybway na"

Maida Sinclair:

(is that true?"

Elaine F. Debassige:

"aash shiizhmaajii I" (for heaven's sate)

Linda Neshinapase:

"Aaniin ezhibihigaadelc ib.iwe?"

Delores Tom:

"Did you do your homework last night?"

Margaret Big George: "The peeping Tom I saw pee.king through my window"
"I don't know which Pow-wow I'm going to go to."

Juliette Blackhawk:

P t:&gt; C A'-

Modina McKay: &lt;) ', h

(!/"

Cecilia Sugarhead:

, 6. �: CJ f'

&lt;S""

r

P &amp;. L er

c. &lt;

s c. ,

9 ..Ll

n ? • A-:,

"I want to try to finish my work."
Madelina Hookimaw:

•

V)

I'•

6 ..6. :,

c. :,&gt;&lt;

"I want to go shopping."

Lias Yellowhead:
Clara Beardy:

Maria Gray:

"Lesson Plans" "No chance"

"I·m going to Siou1 Lookout this weekend."
"What do we have to do for Steve's class?"

Matthew An.gees:

"l walked to school this morning."

-1 2. -

U � t,.; 1\.... J

�PAVO_URITE_SAYJNGS OF THE A. 0.

Jean:

··why can't people spell my name right!! .... .Jeanne

Da\Vna:

"Come and see us at the house anytime."

Sandra:

"Leave me alone!''

Viol�t Shawanda:

"Wh&lt;lt if ...... ?"

M:iry Lou l ahtaH: ··1 don't thin!&lt; much ......b ut"
Ron Odjig:

"Settle down!"

Ron Kelly:

"When is iL due? What is it anyway?"
"How many marks do I get?"

Chris Kekagamic:

Barbara Toye-Welsh.

'Party at my place after this."

FAVOURITE SAYINGS OF THE FACULTY
Jean Shawana:

··where's my snack?"
"Consider this ...... this is my friend Zhoonyaanh."

Jim Teskey:

Randy Valentine: "Chuckabii'gen!" (re Chuck's spelling)
Florrie Sutherland: "Pow-wow time. Where's the next pow-wow?"
John o· Meara:

"How do you say that in Cree?"

Brian Maznevski:

"I don't give homework." I don't give tests." {bolony)
"....coffee too far away:·

Ernestine Buswa:

"WELL! you have to put meat on h."

Patrick Brady:
Dan Rice:

"I can't do it!" (cameraman))

"I won't bother you anymore." (tutor-advisor)

-1 3 -

�Gary Howell:

"What can I do for you?" (secretary)

Freda McDonald:

Jim Pylipiw:

"Listen and I will te11 you."

"We start at the top."

Ann Jagger: "You cover the whole page."
Sister Catherine:
Jackie Daigle:

bJ c
(Let's sql)

&lt;S

"I could just 1jve you a hugl"

Angela Moore:

"ta poway na..

Reta Sands:

"I need the favourite sayings."

Lena White:

"Aanilsh naa? Mil na ao aanwi?

1990 SIUDDI COJJN.CIL
I st year:

Virginia Henry
Sonja r.eorae

Henry Hoy

Mabel Corbiere
Wanda Trudeau

2nd year:

June Macinnes

3rd year:

Julia Ann Rivers
Charlene Nahdee
Elizabeth Acllneepinestum

Toque Twister:

"Zb.aazhi zaawzi-zbashkoonh zbaangsbillg zhashkuna ntiingshid."
(source: unknown)

()iibve Central dialect

�Jot down the p AYOUR I TB s ATl NGS OP these students . . .

Tom Beardy
Joseph Bird

Martha Bois
Frances Boshkaykin
AngeJine Drake

Rita Root

Dianne South
Lillian Swain

Georgina Thompson
Andrew W abasse

Loretta Wabasse
Cecile W heesk
Patricia Ann Green

May Jamieson
Gladys Mary Kakekayash

Roseanna Kelly
Joanne LaBelle
Wayne Letang

Alice MacDonald
Alvina Meekis

Ruby Morris
Josephine Pitawanakwat

Veronica Archibald
Janet Bruyere
Larry Beardy
Gladys Debungee
Marie Helen Ferris
Barry Sarazin
Mary Sturgeon

Alice Thomas

Silvia Traverse
Wanda White
John Redsky
Madeline Gray

Maggie Gull

Kenneth Lee Johnson
Lucille Kelly
Andrea Kowtiash
Lydia Lennox
Rita Leveque
Bernice McKay
Priscilla Mendowegan

Marjorie Nelson

- JS -

�Manitoba MlA Ell�h Haper signs autograph for admirer

iarpe1 [01 1s· on natives
·o march for Mohawks

iAULT STE. MARIE, Ont. CCP) - Manitoba politician Elijah Harper is
ling on native groups acrms Canada to march for peace in a show of ab­
ginal solidarity with Mohawks staging an armed standoff near Montreal.
�e demonstrations W-OUJd coincide with a l p.m. mass raUy outside the
initoba legislature in Winnipeg on Sunday, Harper, a Cree Indian, said
ursday.
'l call on all aboriginal people to support the people in Oka," he said before
:tressing the annual aswnbly of Ontario's Met1S and Aboriginal Assoeia11. The association says it represenls 200,000 Indian and Metls people living
reserves in Ontario.
iarper said non-native Canadians shoukl join the march and pressure Ot·
ia to end the dispute that began in Oka, Que., 10 days ago when a gun battle
1pted between Mohawks andpolice over the rights to land slotted for a mu•
· ipal golf course extension.
)ne police officerwas shot and killed.
� -�.-•�---�
'Our brothers are behind barricades, they need oursupport," said the NDP �:.e.-:.- ·- ,_
imber of the Manitoba legislature whose efforts last month to stall the pas•
,
�e of the Meech Lake accord helped kill the deal
larper condemned police tactics in Oka and warned aboriginals against US•
f"\ u. r- y . S'-"' ic,, E \C\,
r i+, \de
:violence.
'That kind of thinking drives people apart," he said. "As aboriginal people
o.t C l , '&gt; p p� \A., C, \N : l d l 1 f t:: ,
never advocated violence. I hope there can be a peaceful solution.
'The frustration and angertoday is not necessarily out ofhatred but rather
get justice, equality and our rightful place in Canada. We· won't settle for
.
ything less."

,,c=

-J (:. -

�NASL

AQ Part I I - Education 4744
Presentations

Monday, July 23 , 1 990
6:30 p.m. - 8:30 p. m.
BL 1 022 - BL1 022A
Chris Kakegamic
Violet Pitawanakwat
Mary Lou lahtail
Jeanne Grubin
Ron Odjig
Sandra Peltier
Ron Kelly
Vi Shawande
Dawna LeBlanc

- Community Events
- Family
- Seasons
- Nature
- Communication
- Communication
- Community
- Nature
- Time

Sharing of Mu lti - Med ia Kits
-i T-

�t:ll-J'C - Pn:12m;arion for Practicum auly 26 -Au1n,1st t,J99Q&gt;
The Pr:lcticum consists of 4 pans:
1)

2)
3)

4)

Assemblx - In this half-hour, we will meet together as a whole school for
pn:scntations pertaining to your professional life as a teacher. Topics will be
announced with your advisor.

PracticumA - Each student will teach at least two times durin g the first three weeks
ofclasses. This should include a pre-confenmcc and post- conference with
your advisor.

PracticumB • Students will participate in the preparation of lesson plans, and long
range plans. Seminars will be included during the last week.

Wcutsbaps - Six hours a day will be spent in workshops. Topics include;
NLTC Worksh01)S 1990
BL t033
BL 1036
BL2009
A
B
C
0
ReNa,dt
Nallve Ms 4
M in lhe
Malung
Skillain NSL
Crafts
Support
NSl.dau
Bl1030

8:30 ·11:30

Maleriala

K. RIIIVnolds

F.
MacOonald

Bl

E
Planning

Dewtlopwtg
Historical/
Cultural
Activities for
your clau
C. Kvlander

Uniw

for nallve

Language
0. LeBlanc

A. Janner

J. Grubin

LUNCH

12:00 - 1 :00

ASSeMBlY

1:00 • 1 ::JO

Auditorium BL Building
BL1030

Reuatdl

1:30 • 4:30

81.2001

Skills In NSl
K. Rffnolds

Bl t033
H
NaliYe Ms &amp;
Crafts

F.

Mac:Oonald

BL 1036

Bt.2009
J
Anlnthe

BL2001

K

I
Making
Support

NSl.da.M

Language

for Mtlv•
Language
O. Le8lanc

A. Jaaoer

K. Ottenail

Materials

Mor4t

BL
01Neioping
Historical/
Cult\lral
Ac1lYillea for
your cJas8
C. Kylander

Eyaluatioq

Your grade for the wod.. of the practicum week will be P (pass) or F (fail). Poor
attendance, poor punctuality, or failure to appear for assigned teaching will automatically n:sult
in a F grade. Students who aucnd regularly and promptly and fulfill all assigned requirements
are assured of a passing sra,tle.
E.qually as imponaru as the grade. however, will be che "professional evaluation .. of
your work through this week. It will be kept on file at die university and used on your behalf
wllen requests for rcfercnces are made by employers or by education instimtions.

Plan your own program
To the greatest extent �ible, you are encouraged to plan your own program for
practicum week. (We reserve the right. however. to adjust yOW' program selection co keep
classes and timetables balanced.) PIC3SC complete the form below, tear off. and give to Barbara
Toye-Welsh at your earliest convenience.
Name ___________

NLTC _

Year ___

location where teamed._______
Language __________
Brief description of Native Language job you expect to have in the coming year:

Practicum Choices:

lst._______2nd.___ _
___
P.M. Group. 1st
2nd._______

A.M. Group.

�NATIVELANGUAGE PUBLICATIONS AI1,AKEHEADUNIVERSITY
Thunder Bay, Ontario, May, 1989,
The Lakchcad University Bookstore now stocks a large number of Native Language
publications. These will be of inte�t to language learners, teachers, or anyone with an
interest in Native Languages. Some ofthe Ojibwc and Cree publications currcndy available
are listed here. For information about ordering and prices, telephone (807)-343·8589.
QJIBWE

Noolcomis Gaa.inaaiimotawid, What My Grandmother Iold Me. Maude Kegg. and John
Nichols, ed. 1983. St. Paul: Minnesota Archaeological Society.
Ojibwewi-ik;idowinan. An Ojibwe Word ResoUJ"Ce Book. John Nichols and Earl Nyholm
editors. 1979. SL Paul: Minnesota Archaeological Society.

•ucao,

Qshlcjrnasjna
KaaAnjhsjnaapemoomakahk. ("The NewTestamentin Northern Ojibwe/
Saultcaux"). Toronto: Canadian Bible Society.
AnQiibweTcxt Anthotoe:y. John Nichols, editor. 1988. London: University ofWestern On­
tario.
"Statement madebythe Indian:-";ABilin1ua1 Petition of the Cbip,pewas ofIake Superior•
.la.61. John Nichols, editor. 1988. London: University of Western Ontario.
Stories of Alice Kine ofPm:yIsland. AJice King. 1985. Native Languages Programme
Department of Native Studies, University of Manitoba.
S19ries of Andrew Medler from Bloomfield's Eastern Oiibwa. Andzew Medler. 1985.
Native Languages Programme. Department of Native Studies. University of Manitoba
Introductmy Qjibwe &lt;Severn Dialect}. PartOne. Mary Mitchell. 1988. Lak.chead Univer­
sity Bookstore.
Anishjnaabcbiwibii'erAaaa,; Exercises io writine for sPC&amp;kca ofQiibwc. John Nichols.
1987. Native Languages Programme. Department of Native Studies. The University of
Manitoba.
Nishnaahemreedaaa:Exercises in wrilin1 for speakers QfCcotraI QjibwewlOdar,:a. John
Nichols and Lena White. 1987. Native Languages Programme, Departtnent of Native
Studies. The University of Manitoba.
StoriesofSamOsawamjck. Sam Osawamic.k. 1985. Native Languages Programme. Depart·
ment of Native Studies, University of Manitoba.
Threestories from theOdawa LaniJ.la1e Proje&amp;t. G. Piggott, ed. 1985. Native Languages
Programme, Department ofNative Studies. The University of Manitoba.
over...

�2

Au,jiQoGc&amp;et Nsii-yekdiycbmVA11p_jiGo Qcaec Noi-ayclcodiycbimin. Ojibwa,Storiesb.)'
Srudeotsofthe Native Lan&amp;Jlagc Instructors• Program. Lakchc;ad UniveaiLY, ]bundqBu,
Optario. Randy Valentine and Lena White, editors. 1987. Lakehcad University.
Qiihwa.Creeand Micmac Playsand Garnes inEngljshM&lt;IVernacular. Lisa Valentine, ed.
1984. Lakehead University Bookstore.
Egptoxe Oiibwe:apractical reference worlchQok for teachers. Lena White. t 987. Lakchead
University.
Qjibwe Structure Reference Book. Lena White. 1988. Lakehead University.
Ka-mowcodaa,ezimi,ka-damnmi,ka-baapmj. Acollection ofla9&amp;ua" IWDina ideas cakco
from Che newsletters published by rhe WalpoleIsland l11niua&amp;c CCJJtrc. Lena White. 1988.
Thunder Bay: ukehead University.
Nahkawewin. Saulteaux, {Ojjbway Dialect of the Plains). Margaret Cote. 1985. Saskatche­
wan Indian Federated College.

ASaultcaux Phrase Rook.

Paul Voorhis. 1971. Brandon University.

SaulteauxYerl&gt;Book. Margaret Cote and T. Klokcid. 1985. Saskatchewan Indian Feder­
ated College.

�

CreeLanpaie Structures:
Pemmican Publications.

A &lt;-w Approach.

Ahenakew, Freda. 1987.

Winnipeg:

art, H. C., ed. 1985. [monolingual edi­
Pisjskiwak ka-pjkjskwccik. Told by L. Beardy. Wolf
tion] Algonquian and Iroquoian Unguistics, Memoirs, University ofManitoba, Winnipeg,
Manitoba.
Pisiskiwak ka-pdciskweciklfaQcine AnjmaJs. Told by L. Bcardy. Wolfart, H. c., ed. 1985.
[bilingual edition]. Algonquian and Iroquoian Linguistics, Memoirs, University of Mani­
toba, Winnipeg. Mani1oba.
Spoken Cree, Revised Edjtjon. EUis, C. Douglas. 1983. Edmonton Pica Pica Press.

M"tOr&amp;; A&amp;YidetotheCree L&amp;nwa.&amp;t- Second t".dition

F. Carroll. 1981. Edmonton: University of Al!:&gt;ena Press.

Wolfart, H. Christoph and Janet

ftll MU Bll■tlgnt S/IM'IIII NIii/lilt llal#I .,,.,_ fl# 1/'1$ 1 988

Order fntm: CfllSNP, 1 6 StiflJdlno Road, Toronto. Ontario M5R 2S7 $9.00

Ibl lirteumgJ,QJUJ.n p1p11'111ck by 6eorg1 McPeet $4.15
lnter1rlbel Chritt!en Commun,cetlon1 (C1n1d1) Int., P. O. BoH 3765.
Station I, Wlnntp�g. Manitoba R2W .1R6

- 10

�DID YOU KNOW?
- That the new building 1oing up by the Paterson. Library is the Miilistry of Natural
Resources Northern Forest Bioloay Centre.
- That Ba.rbara Peltier won a new Ford pickup at a Bingo just before she came to NLIP.
- That Rita R�t won a Bingo windfall.
- That Ruby Norris woo Friday's �0/'50 draw = S87.00
- That Wolf Morriseau was sin1i.a1 a.od drumming on the slopes of Bora Laskin weather permitting.
- That Barbara's idea. of a staff supet'Vised BL wort.room niahUy 7-9 p.m. Yas &amp; aood idea.
- That Native AA meewi1s •ere held o.o\Yednesday nishts.
- That five LU townhouses are occupied by NLIP staff and st.udents.
- That NLIP staff thanks the co-ord.Ulator for the delicious soup ud sandwich lunch
meetings in the Little DiAiAg Room on July 3. 13 a.od 2...
- That Elders Ernestine Buswa and Diet Lyons were available for the Elder/
Spea.ter nights.
- That Genevieve McGinnis, NSL Coordiaator for Fort Fra.ocis Rainy River Board of
Education. Marianna Couchie of Ministry of Education. David Rydbolm of I.N .A.C� J�hn N: chc,I s
visited NLIP.
- That the Fort William First Nation will be holding a Bazaar ri1ht after mass Sunday.
July 29 at 11 :00 a.m. .Mass begins at 10:30 a.m.
- That Mandy aod Michelle Mocci celebrated their second wedding anniversary July 22.
Michelle's ta.king an b11ish course in E.llgland.
- That some of the Wednesday Night euchre winners were: Jimmy fo1, Maenard
Nahdee. Mary Allen. Virgil Nahdee. Henry Hoy and Simeon Natogee.
- That Thundor Bay Art Gallery had "Artists respond: A People in Peril - Alaskan Native
ArfMuzioibbecgey" .recent. paint.i.ogs by Sandy Lake Anisu, "Goorgo
LlttlechiJd: Red Hone/Red Indian". "Robert Houle: htdi&amp;As from A to Z."
- That Sl79 , 50 was earned at last Thursday's Yard Sale (Ear Falls) M1 ·, �, N�c.h a11 .
- That Delores W&amp;wia held a Tupperware Sale at one of the new townhouses.
- That Norl.bwest Bay's Pow-vow is on July 27. 23 and 29. 1990.
- That the 16th Annual AU 0.otario Chiefs' Conference is being held at Mount McKay.
Thunder Ba.y, oo July 23 - 27, 1990.

--21

�Staff

Jim Teskey

Chuck Fiero

-11-

�NAME AND ADDRESS

���I

il'

,.

�..

M E M O RA N D U M

THERE W I L L B E A LOT O F MEMORIES • • •

IT 1 S BEEN WONDERFUL T H I S SUMM£R HOW STUDENTS

H E L P E D EACH O T H E R , AND TEACHERS ANO STUDENTS

HELPING ONE ANOTHER •

..

11

YEH TEAM !

BAAMAAP I I M I I NWAA KA-WAABM I N "

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61818">
                <text>Native Language Instructors' Program - Yearbook 1990</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61819">
                <text>Yearbook for the 1990 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61820">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="61821">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61822">
                <text>1990</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61823">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61824">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61825">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7587" public="1" featured="0">
    <fileContainer>
      <file fileId="9151">
        <src>https://writingresources.lakeheadu.ca/files/original/491f1740be86f169abac490215e7c89b.pdf</src>
        <authentication>86366abda098384695b7e2ba1afcd516</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68202">
                    <text>�. •·.

-....,-

•:.

�.. -!

Se/Joo/ So111
01io JYe IUldbels """
Iroquoian and Cree

ust, ll'esta.adCeatral
l u,dN, Fell, Gtle

Come teaclJ your Ja.as uase
'"' a 1.raiaee
wme sJJare i11 tiJe stlldies
a1H.l.lP.
T/J6 oalyplace to be
CJwse re ''Ye 10111 pro1rtU11

S#CODd /q IJQ/16.

,� JeuIJ lo U6Cb
8.Ddread11.11d TYriu
i.tJ our Nativt1 /Q111ue
--0--TYe setso coafused
But re 've..aerrerrefused
/q 1et our /11.SSODS dODtJ.
N.l.lP. ii f,,,

•'·

(tune: Hey. Lo()k Me Over)

''Thanks to the contributors.••

.

�i9

..

\..;.\,... !I

�-,
��.., /

A HISTORY OF NLIP
NLTI (Native Langua,e Teacher Training) began as an experimental program

in Fort Frances. Ontario. in 1973. Within the next two years. it expanded and develQped
inlo what became 1.A.B.'s - Ontario Regional NASL training program for Iroquoian and
Algonquian second language teachers In 1977. the first seven graduates received
NLTI certification from the Minister of D.J .A.ND in Oua.wa.

In 1978. a �cond experimental program was undertaken in Thunder Bay, to
pilot
the
training program for teachers of Native Language Arts for "first language"
\
1 'Y \
,�,
�
\
communities
..._-·
In 1981. both pro�rams (second lansuage, and language arts) moved to
La.kehead University. w become diploma programs of the Faculty of Educalion with the
name changing to our present NLIP (Native Language ln!-tructo.rs· Program). The
"ln!-tilute" began in 1980 as a directed studies program for NLTI!NLIP graduates, has
also become part of University Hfe. and· Institute· courses now are offered by
Lakehead's Faculty of Arts
Io July. 198◄. the Ministry of Education for the Province of Ontario. announced
its new policy regarding Native Language Education. Throush the winter of '8◄ and '85.
Ministry officials met with Lak.ehead University personnel to establish a Native
Language Teachers· ··certification" program leading to a letter of standing after 3
summers of work In the summer of 1985, the first ··certification" program began. with
the A1tconquian group continuing at lakehead. The Iroquoian group ;oined Lakehead
in 1991
July 1986 saw the firsl 23 students receive their permanent letter of standing
from the Ontario Ministry of Education as certificated Algonquian Second Language
Teachers. In JuJy, 1991. t.he first graduating class of the AQ programme for boJders of
an Ontario Teaching Certificate consisted of 9 leachers By 1991, enrolment in t..he
various NLI programs had soared to 221.
NLIP. ,·hile now an established and well-regarded school. continues lo grow in

quality as each year the best suggestions of student body and facuUy continue t.o shape

the curriculum Over the years. NLIP has come to enjoy a repuiation for the quality of
its training. Although designed and operated for Ontario s Native people. studenlS from
other parts of Canada and from the United States have come to us for training We have
appreciated the contribution they have made to our broade.nio� understanding of
Native Language Education
It is our hope that both NLIP .uid the ''Institute� will continue to grow and
prosper and thal they may become increasingly a source of practical assistance to
Native Language Education in Ontario and beyond.

�To Members of the N.L.I.P. Family,
During my first summer at Lakehead University, I was quoted as
saying, "I'm glad to be here." Over the past three years, the feeling
has not changed.

--

This summer we had 227 registered in the various N.L.I Programs.
Year four of the Diploma Program will have forty-seven graduates;
Part Ill Specialist in Native as a Second Language will graduate nine
candidates.
Memories from Summer 1991:
twelve students in year one over fifty-five years of
age;
grand feast, pow-wow for the Welcoming Ceremony;
Sonny and Jo Mikaere, Edena and Kitty join us from New
Zealand;
elders Richard Lyons, Alex Skead, Walter Linklater, Robin
Green, George Kenny, Ernestine Buswa, and Jean Shawana,
to share their experiences in cultural knowledge during
the evenings;
eighty-five children in NSL class;
year two and year three students going out of their way
to assist year one students;
Addition of lroquian students;
addition of our full-time councillor Gilda Dokuchie,
always smiling , and dreaming of fishing;
young children supervised by Heather, Leroy, Michelle,
and Leslie;
N.L.I.P. is a well established and well regarded component of the
School of Education. It continues to grow in quality as each year the
student body and faculty continue to shape the curriculum. Over the
years N.L.I.P. has gained a reputation for the quality of its traim·ng.
The work of our school is truly important, that is the Native
Language Study and Native Language Education that is taking place
here in N.L.I.P. is world class and of significance now and to future
generations. The qualities of loyalty, hard work, and caring are
helping us to retain Native Language for future generations. I'm
proud of you.
May the Great Spirit Guide You,

Barbara Toye-Welsh, Coordinator,
Native Language Instructors' Program

�.I

NLTl/Ill IP 6RAOUAT£S
1977

1978

laurett1 Sands

1979

Rubina NloShlc
Veronica ll1bc&gt;oH
le11a White

1980

blpll Aliiwnit
Beatrlc:e {chua

1981

Chrlsth-e 8nttr
Mora Fox
Franets fT01N11
�11 Moore
Violet Pl l1wa111kw1t
Verna Shawhnce

l

1994

Ffr$t finds to rtcei� �nent lett11r of Stucllng
(1.e. te&amp;&lt;her certlflut1GaJ 111 ll&amp;tlve l""9Ul91 tetd!tng:
Ya11d&amp;t10II:
Cllr1Stiftt Inter
Pllll-ne Chephnc&gt;
lutrlce £cu
M&amp;rtartt Gtrdnt1'
Anltl Knott
Gennieve lk61nnls
Angtla Moott
Rose llldJhoOII
Rubi-. lhoglzic:
Ytl'III SMwttnce
Minnie Shutt
YtroAiCII llaboose
Elli Whell1n 9
kverl1 llihon

OJ111w
OJ!llw

C.

OJlbwe
OJlbwe
Ojlbd
Cree
OJlbwe
OjiiOJt•
Crn
OJllloot
OJibooe
OJlbw

c.

en.

Tllrtt•Year Progr-:

C.

c.
c.
c.
C.
C.

(.

C.

C.

c.

1983

Kar�ret l..lrdntr
Modl111 McK.11
£1iubetll Frt11Ch
Margaret Norris

Don1e11 H1o111ttr
IIIIICY Joftfs
Mary Jane King
ll&amp;rbare llcDoneld
Sertu Mettt
Jlne llool"'I
s.iun S.llda11
LtOftt� Sk)'e
lal•I• Ottertail

San Jant r.at�lc

C-ocat10tt 1'87:

Ufr9'r(!t wr4ner
Nart1rtl Utll loh
Mildred K• 1 lit•
MOS Chrisjob
Chud1nt John
Antt• &amp;:nett
Rost lladJIPhil- a.,,.�no
..., Roy
Ntry Jllle Okt1111t
Oo,-othy F'ridl)'
Nlr,t Nenry

111.1' Gradultes fl"CIII fall 11186 alld Sprint 1981.
TIIOn 1ttendlng conwoutlon ctN:eOCIIH .,rked (•)

Klr1 llclay

l'JM

AlviM

11te•ls

� CffUII

OoMa nddler

lllry llclay

htl&gt;"I a.1ter
""''' Jol\ts

S41UII S.fld•y

(rte

Crff
OjlM
OJ11Nt
Ojttiw.

IW'L •
IIASl
IIAFl •
IIAf\. •
IIASl
IIASI.

C.
c.

c.
C.
C.
C.

c.

c.

C.

(S,rlflt)
(S,rl119)
Sprl119)
1fill)
(fill)
(f'all)

GOll'S IIEW.. • btlya latter'

Gl•d1s 11111 has
AllM lltlla Sol-

tl&amp;ry Sol-n

19&amp;5

Genulevc llcGlnnls

k.upu Soloaon
[lit Whet11119

kverl)' VI hon

C..: 1 Ha S1191rtltad

♦

NLIP Graduates from Fall 1987

Doris Fisher
Daisy Loon

C.

Nl1111lt Shutt
Julian� 0.inika

OJtt,we
OJI'Ojlllwe
Ojlb,,e

Convoc�tion 1988

C.

1'82

'

w

Elda Mtone
Nitlson Crn,ford
Ntrc1 S-rt Oo.tuor
Reginald Henry
a-,u. hnc:
lus1• L11ore
&amp;eor,ln.t Nic:hohs

���,k@

NLTC�raduates
Caroline Comegan
Lorraine Debassige
Nancy Debassige
Rhonda Doxtater
Donna Fiddler
Doris Fisher
Agnes Hunter
Virginia Jackpine
Lirida King
Stella McLeod
Lorraine McRae
Theresa Memegos
Theresa Root Ritchie
Shirley Shilling
Irene Snache
Dianne Snake
Dorothy Wassegijig-Kennedy
Tom White

Convocation, Spring 1989
NLIP Graduate
Elsie Stoney

l).
NASL

NLTC Graduates, SulMler 1988
Nora Atlookan
Sharon Boissoneau
Joan Cameron
Ruben Cantin
Maryanne Endanawas
Bernice Greene
Nora Hiller
Frances Kaboni-Dowdall
Olive McGregor
Eleanor McLeod
Rita Root
Harriet Shabequay
Yvonne Smith
Mary Ann Trudeau
Pauline Williams

•
����·

�A Not• fr(»f th4t Prindp1J
This sutnHr I h1va had tha honour to Hrve as Princtp•l for SW..r School,
1991, It has been• great pleasure to 1o10rk with the children, the students,
and th• Practivu• Aasoc:i&amp;tn. The children have learned • great deal and have
bean a delight to have •round.
I would also like to thank all the AQ students \olho have aaaisted with the
SUMer School, the Practicum Associates, Jaan, Ernestine, Florrie and Charyl.
A special note of thanks should also be extended to Heather, Leroy, Lnlie and
Michelle for all their wrk in organlitng the Day Ca1119 for the children.
Congratulations to all the NLTC atudents. All your hard work ha• paid off.
You Mde it! Th.ink you for your pattanc• this su...,. No aore Khttchal•
of you have an enjoyable and 1afe reat of the suNMtr.

HSL Student,
w,,t,rn Ojtbv, &lt;Z➔&gt;

..� r-octlcurn Te&lt;Jeher"
frne�tine 8uswa

"Pr1;1ct1cum Teacher··
Florrie 5ulher land

�There will be a lot of memories ...
It's been wonderful this summer how
�
students helped each other, and teachers(l
and students helping one another.
Yeh Team!

�arking

12

13

esiden
··•-..u, j��
,_ ,

r�
ft __•·

�

' ·,---es

Park

Park

Parking 9

North
ark1ng 4
Sh,pp,ng
and
Rece1vm9

Legend

Parki, �
7

Parking 6

C
D
E
J:
G
H
J
K
L

University Centre
Centennial Building
Chancellor Paterson Library
Harold S. Braun Building
Sanders Building
Ryan Building
Residence
Nisti n (1obe
Power Plant �
Cov..nt't'Y
S.N. Building
Bora Laskin Building
Alumni House

L

,,

.,�

$

O\w&lt;!! Road

Lakehead University Campus

\',cW4l,pt

"8 AAMAAP11 MltNwAA KA-w AAsMtN"

,,,,,.,

I ..�/
' -

•i''

flllltlDIUAt

�Did You Know

Did You Know?
- Claudine John passed away last September.

Nanibijou, the Ojibway Indian's
Great Spirit. turned to stone when the
secret of the silver mine on Sibley
Peninsula was discovered by while•
men. This unusual rock IOfmation
forms the tip ofthe peninsula. located
16 miles across the Thunder Bay
Harbour.

- Hilda Williams. Sarnia Hast year's first year student) is very sick.

- Forest Ecosystem has a new buHding next to the library and cafeteria.

that Barbara and Sandra Peltier·s brother-in-law died. Our sympathy to
the family.
- that Roland Bluebird's wife had a baby boy.
- that John O'Meara received his Ph. D. at McGill University. Our
congratulations and best wishes.
- that our A.Q. students had a fundraiser: Dinner - Chili and Pried Bread at
Ignace House " l on Sunday. July 2 1 st at 5:00 p.m. Proceeds S l 00 plus.
- that the spaghetti fundraiser reports $272 and the Indian dogs S90. NLIP
t.rea�urer expresses thanks for your support.
- that a 'i0/50 draw on July 17th was won by Linda King. She won $87.00.

- that Mary Lou Iahtail became Chief of her band in Attawapiskat. Ontario.

- Peter E. Marks facilitated an Orientation Workshop for the faculty on
July 2 and 3, t 9 9 1 . Elders attending were Walter Linklater and Alex Skead.
- that the new building by the Balmoral Drive entrance is the Health
Educational Resource Centre of Lakehead University.
- that the new building going up across from the School of Nursing near the
main entrance to the University is the Visual Arts and Music Department.
LOCATION : BL2009
TIME: 7:00 PM - 9:00 PM

WORKROOM SCHEDULE

- that Kashadaying Residence has a new building al the corner of Ontario
Street and J'oh h ,
- that Kangas Restaurant is on vacation from July l S to August 4.

�- that Glen Jacobs went to Ashville. North Carolina early June and taught
Russell Means Native dialogue for the upcoming movie "Last of the
Mohicans". Daniel Day Louis of .. My Left Foot' is in it too.
- NLIP representatives Jim Bobb. Hannah Sutherland. Elvis Debungee and
Chairman Don Kelly hosted a tremendous graduation dinner and dance.
Some prize winners were as follows: Maggie GuU - Indian Child Painting;
Cam Martin - slave bracelet; Jessica Jacko - moccasins: Alice Thomas NLIP srurt: Annie Sutherland - $48.25 and Marion Big George - $4 1 .75.

- Ward 8 Thunder Bay band members: Deacon - drummer . originally from
Atlanta. Georgia, Gordon Jourdain. base player from Lac La Croix.
guitarists: Burt. from Sioux Lookout and Derrick. Gull Bay.

'91 NLtP BANQUET
CONaR.A'JULo-tnoNS '91 arad:ua.tes
Bmsquet - Soct.at - 1lonce
Uve Native Ba.n4
'J'1e Studtj - � Unwersi,ty

7

- that Muriel Sawyer had lots of Year One help her celebrate her birthday
on Friday July 20th, and then a whole "STUDY'. full on Saturday.
- that Lorraine Jacko had an Atikokan Birthday celebration on Sunday.
- that NLIP Ojibway Choir sang on JuJy 2 1 at Fort William at the l 0:30 a.m.
church service. Great undertaking: Virginia, Shirley, Lorraine M .. Irene.
Ursula . Lorraine j., Mary A . . Evelyn, Liz. Reta and Melva.
- In and around campus: Syvia Traverse does leathercraft: Cam Martin
fixes cars and sings country and western: Ron Kelly is a professional guide
and trapper and golfs too; Marjorie Nelson makes tents; Violet Shawanda
made her own hoop drum in June: Reta Sand� . hostess Quilt Show� the next one is on November 1 1 . 1991.
- that a Western Ojibwe Consultant: Keith Lickers of the Ministry, and
Rhonda Doxtator, Southwestern Ontario Ojibwe Consultant visited NLIP.
- that Brian Skerrett from the management consulting firm in Guelph ha�
been here to do a program review for the NLIP.

MH NO O DR -Z HIW EB AD

(WHRT£UER WILL BE, Wil l BE)

... ......-;.

:I,(.
·'- .,�

�.

·� .

I """"�A

�­
�
l

�11Ju-tc

LJ(Jl
�

�

j

L

"-

�)f
/,'

To rn

/

�"Gmt.-mi.i.cJwe.ffl" to dot-m fflCltron &amp; dorm c:ton:
Vt.rgt.nui tlmry cand: Don. -'bet
yom support ts Gppreciatec£ &amp;'J everyone .

✓

. a t rd

-1 'y )" J. ( "

Y_�A.JJ

( /..... I..

:,

1C •�c , ,, ,,
(&lt;

'- \

·JJ
,4 u.-1 I\. C -. 175f·7,1- , _

0 � s -\- ,� e- Core. net.c.. e-

/

0I 1 \

�

J

.__ -·

l

Rab·, h(l '/e.l I owh ead

...er�.
.
t t4.__ vJ ab� s s e_
\'v\_a. \, ·-\ l........-.:. &amp;- l &lt;,

..,. I

.

\
J

�Some favourt.te 8aytf1.9S :
"Nqa-95hk1toon awa." ( l•Jary Assinewe)

"H1at P-:&gt;SoV i'rn ooino for Stiirlev. I went to the Library lo oo sc,me re$earct1, i really feit I wa� 1n -;;
univ1;1r-�ily " ( Virginia Henry)
"Wher. ! !"!P.ar tMt word "orthography". ! thmr. of Reta Sands. ( Virginia)
·sow:one doing sornething le someone - transit1ve verb'' ( Uml'J)
0" l&lt;&gt;ri..,
"h'1rl ey Wi 1' l 1 am,")
.:I t' v
r;,,•.:&gt;.• r ·an.,rl '"
,:1e ,i,,
wee " ( CI'8$.;;"�' "doev
uuy - 0
.
"Yry-!1(1-0! It's t.1me t o get Mck !" ( Shir ley)
"Baam&amp;1 rniinw&amp; waabong ga-waabrn inim ... ( Shir ley)

"th

''I'm scic:onfused! ! !'' (Mery)
"N1'

,i daSh Lena........?'' ( Barbara)

''Mn gwa panP. "Shoreline" ( Wanda)
"£ver sa .ad l " ( Nancy)
.., never e.at ltllS much at home. rm eating too mucti , I'll never iil into my clothes when I get home
No more oosser t .. ( Elaine R )
"(,e.e wh12 - that makes me mad!·· (Mary)
"O K Hr,w IJ&lt;.1 you spell I.hat?" ( Christine toAmy J
"Eyo y�nootk.am ingr· (Amy)
"If 11 w�n·t for me., Walpole lslaM woulc::1n·1. be " ( 11aenard)
.. , r.an t remember .. 1 Rit/3)
.. ,s t/'lal right?" ( Beat.rice)
'Nn. Nn nevE-r finishes a sentence" ( Mabel)
"Welrome to tile real world.· ( Barbara T )
. !)?,I I tie wti Ite CODY ' ( Petr 1Cl&lt;. )
·: ln:e me xiund 01 tnat.. Write 1l oown for me... ( Cnuck)

...

�"Enwek. sa na21 maaba!'' &lt;Don)

�Mil go ml inwaa .. LJ'lc='wiylng" (L1nc1a,
YfAR

TWO

o/r� J�
R4

R. 0�(___,

�
��
� �

vJ1!°1Y J'71/4.u
fi� W�
� .

.

\

-J

•

\._... "' l"' � \..·,.·• .._......

\

...,'- &lt;..."' .. ...... - -

.

b� 1�tU\-/
i(/�d- ��
�1� ff�

Brian

�, '

,'

: .

j

.

/II... .3S"'3 l

I

� �-LK

.,,

I

C omposi t i on

:{ l1&gt;K1" /!('•
'\ �
.,

v 4, 1,/J
....'- &lt;:A

'�i.

__.A-'l,_J-=···'c./�

N1-

, 3 53 A1 &lt;#-tcds.

•--\Y'

0 l \t'\ Cu'l �-t\Cl)y\Cl£&gt;

: l&gt;ttlf/�/ x::Lr:11
0-1'VJIA.".c ,,
GC

h/

L-_.,.

�--�-

s"--- ijJ'--�
I

..

•

\
f'kz,,n/naL ef ���4l/b ·
1

�

T�NA SAULT

/ J�1

�czdwu,,�;j ���/4
I

''

.

'

I

�YEAR Lt

A A WJI NJ

Fred 5 aggo..shi
Judas �Ver

�J �

7:00 pm

July 17, 1991
6:30 pm
Chris Kakegamic
INTRODUCTION TO SYLLAB(CS

'

This workshop will introduce syllabics. its history and invMition. The 5 1 symbols

will be illusttated, lhe sound intonation of each sound will be examined. Syllabics will
be compared and contrasted with Roman orthography. The vocal coeds and positions of
tongue will be analyi.ed and brief examples of each sound will be e,iplored

7:00 pm

Violet Pitawanakwal
STRAIGHT FROM THE HEART \) �

p
�

�

This presenation will focus on cultural and spiritualcomponents relevant to the whole
language approach. Practical ideas and aciivities for the Native Language teamer will be
shared. Discussion will follow the ptesentation.
7:30pm

Ron Odjig
WHEEL UNBALANCED
«'
�
�
/'.
This workshop will addr s the concep
"'7:f respecl
1 • in .
respect is one of the cornerstones of Native culture. Native peopl�;e�re;ves
because of this cornerstone, yet being human we forget the significance of respect in
contemporary society which Native people are much a pan or. This workshop will
hopefully serve as a reminder that this cornerstone of respect, especially for our follow
man is weak, tmbalanced, review of the Medicine Wheel will be the focus of awareness
as to where we may have become weak - unbalanced with human nanire.

-�£9'f

July 18, 1991
6:30 pm

Sandra Peltier
THE VOICE OF OUR LAND JS OUR LANGUAGE
Language is a principle means of oommunicating. It is lhe most important aspect of
tran..fflli.tting the uniqueness of a. culture of all Nations. This workshop will address I.he
importance o.f retention and the maintenmcesupported by all who have a prime concern
in this field.
�

3;"� w .� � · J 61
�

Jeanne Grubin

RACISM: ELIMINATION AND tx&gt;C �

'C//

Racism must be recognized to be stopped. What is racism? What can you do about it?
The policies 10 eliminate and document racism in our schools are some of lhe topics to
be presented at this workshop. Knowing our personal responsibility is the first Slep.
There will be time allowed for questions and concerns at the end.
7:30 pm
Dawna LeBlanc

IMMERSION: THE FJRST STEP
More than ever. First Nations Boards of Ed�tion are questioning the effectiveness of
native language training in their schools. and a:re discovering that total immersion is the
only answer for language retention and maintenance. The Native Language teKher. as
the front line worker, is often approllched to provide direction and conaete solutions to
this undertaking. This workshop will addre$S the Native Language teacher's role and
the sequential steps that could be followed in setting up a language immersion progta.m.

July J9, 1991
6:30pm

ef���

Violet Shawanda
BEYOND1lfESOUNDOFTHE DRUM

The purpose of the presentation is to show that the cultural aspects are indeed very

important components of teaching units. When tellching the Ojibwe language it is an
opportunity to integrate culture into the Native language curriculum. Culture is a
medium used to develop a self identity or cultural identity. The topic 'Beyond the
Sound of the Drum' has many, many considerations. The presentation is an overview
which encompasses some of these, mainly the Ojibwe version of the drum's origin. the
presenter's personal experience in making a hoop drum and the sharing of a teaching
unit. HandouIS will be available upon request. Mii gwech.

�A�

1:00pm
Ron Kelly
HARVESTINGT

CANADIAN BEAVER

This workshop is on the harvesting of the beaver. It shall proceed from the time a
suitable beaver lodge is found, occupied by the subjects; through various sages of
trapping. skinning. stretching and drying. to the point where the beaver is shipped out
10 the market. It is very important to keep this type of Cultural Activity within the
Native communities as a means of identity, as it has bt.e.n a part of the Native way of
life for centuries. Ideas on the present decline of the market value - as to why and maybe
how as trappers, individuals can help rectify the problem.
7:30 pm
Mary Lou laht.ail

T.B.A.

"- .,J' fl , L/' I
'fl -/}• �

'

t
:�

♦

1

�SLN3Ufl L S
SfrLfr NOIL V:Jfl a'il
OV .JH UllHOSNOJS

,,,

7.V�'Jt "t
"t\,,r;

WJ oo:g - WJ or:9
NIYSV7 VHOH IOOZ 7H
1661 '61 - L I A.7flf
'

'1

'il:JN'i/N'ilifNO:J
3 9 Vfl 9NV7
aNO:J'ilS V SV 'HAILVN

(JULY 25 - JULY 29)

BL 2009

RB 3023

Ci): Ob AM• J:Z., OONi

ART IDEAS IN
NSL

A. JAGGER .

NATIVE ARTS
AND CRAFT'S

I

F. MCOONALD

RB 3025

RB 3024

RB 3044

P/J MATERIAL
DEVELOPME\T

I/S MATERIAL
DEVELOPMENT

MUSIC AND
DRAMA IN NSL

J. GRUBIN

B. MAZNEVSKI

D. LEBLANC

I ; 06 PM - f ; 3 0 lP M

RB 3023

RB3025

ASSEMBLY
RB 3024

RB 3044

ART IDEAS IN
NSL

NATIVE ARTS
AND CRAFTS

P/J MATER1AL
DEVELOPME.".ff

I/S MATERIAL
DEVELOPMENT

MUSIC AND
DRAMA IN NSL

A. JAGGER

F. MCDONALD

D. LEBLANC

J. GRUBIN

B. MAZNEVSKI

�o,M

BLGYM
EARLY
CANADIAN
LEISURE
ACTIVITIES

RB 3026

RB 3049

BEING
ANISHNAWBE
TODAY

WHOLE
LANGUAGE:
WAYS &amp; MEAN

H. DONOLOVITCH E. BENTON BANAI

LUNCH

, 1�00Al"t- t : o c PM
I� 'JO J&gt;JW\ .."f:

�I

-»I

ED 0190, ED0290, ED 0390
WORKSHOPS
SUMMER 1991

i

BL 2009

..... .

BL GYM
EARLY
CA.t'\IADIAN
LEISURE
ACTIVITIES

J. MIKAERE
S. MIKAERE

RB 3026

RB 3049

BEING
ANISHNAWBE
TODAY

WHOLE
LANGUAGE:
WAYS &amp; MEAN:

H. DONOLOVITCH E. BENTON BAl'lAI

.. --..... .,. .

J. MIKAERE
,.._

,,

�N LI P EL DE RS ' P R OG RA M 1 991 4

::,

E
co

0

co

f:I}&gt;

"O

I.O O

C

fl

I

t::

� g&gt;

g&lt;�.

0) (/)

CJ

z
(.)
z
&lt;(

w

I

E .,_

·.c- -cu
"O Q)

&lt;(

z

&lt;U ·;:;
�
� (/)
Q) "O
M

Q)
::.,

a:

LL �

a..

.2 C

� �
�

U)

0
(;:?

......

- c
Cl) ....

Cl) C

"O 'C
Q) :::,

,-

.c ·�
en, s::.t- (/)
c,tI

A rt
Sinclair

I

-- �d
C/J -

E cn a,
Q)

F i=

ca... �(/) :2. .
Cl) • •

a.
.c
m &lt;C O
Q) :::, ·"O

Q)
.c

"'O .c
&lt;( 0

1n

=:! i:,

8
c
o
o o Q)
I.O ci
•
C\I N
�
.=-:

�

Jean

C/)

T-

I

12

16
· • Robin
Green, wife

I

::] = 0

0 CO
.E
C")
-

10

t:: w-

•-

-ffl -X � -0 "6

:J
a:
0

&lt;(

co

a, M O.
... ,�
.2 0 cu�m
(/)

(!)

�
aJ �

I

Q)

::&gt;

0

f:I}&gt;

C °B

I

Paul
Indian

.o
&lt;X&gt;
o•
T-

ro �

LL.
z r.n
.....

Q

•
lO

O&gt;W:, I

- .c
:J

Ernistine
Buswa

�o

18

Shawanda

••Ann
Wilson

t

1"
David

nichard
Lyons

Ogeria
LOCATION:

23

9

NAKINA TOWNHOUSE #5

s·oo

pm to
10:00 pm

dUSWA, ERNEST.ll'i(_

,1 ·:di:-1 h:i- t;;,,1 .:1&lt;ia WtJ;;, a i�ornan CaU,ol\c. r.,ritSi
,d . ..v0r-�t-J w i tr1 Oj1L•\•e-speakiny i'./�OfJlc- ir,

� :,; �,:gan. 1n the 1 80()' $. Fr Baraga made a very
_ • fy,rougri '.Jr�rnrn.:ir 3nd an exce ! lent diet ionary

on '(1 t11c rl.:::v lilS worlt rµ•11 1 l fl': t(• t.t1 1 s
'J :r I ·, 1-1 1 1 •'111-' 1 .,,:.r,1111 (P I .--ir ....qyry,P lfll.!7f�&lt;:;t;.tj 1 n rr1e ricri
trw 1 ,J1t,we l;:,ngu&lt;1g1:&gt;, t&gt;Soec1al1y spe;J�ers of trit
(,11.::�•. (l t" 11lµ1.1f-'wd, .and Ea::. t.trn dial 0ct�.
✓,•

: , , , , ,,,,

''''=,. ' "' "'

.

t, C"r\f\)

- L C, -

�..

,,

,

;1 .

"!

..

'ij

· ,J -

,._

•t ,•

Po."' I No.cj_, '"'� 1 .: h ,o tt,tw
J, ,Yl W e,,1a , 9(. , Fort frc.mi!
E I v 1 -:, i)�bi... n9�· �, Man, r,,..
R.:p,dS

. 1 ;, 1 1 1 1 &gt;

. ALlX

....-�""

.·;-�·�

"'i.
\'�

cJ (.l }\( � I }
Cc��," .: h i n'J

�--;

MDI" I I ; ,! &lt; .... I

...

j l'C.. s·:,

;.--

,,_

,�::-

,'
• I
I -

�POW -. WOW TRAILS'
UPCOMING_ POW-WOWS

July 1 6 - 2 1

.,

1 8 t h annual Honour The Earth traditional
Hayward , Wisconsin Lac Cour t e
Pow wow
Oreilles Oj ibawa
,j ,1 ,
July 20 - 2 1
lfa l p o l e I s land
· - �lv
'4-lAl
-l
I v VL(.'
.d.Y,J
�
c., .,.,,. .,,·•
tNtf
July 27
28
Grand R i v e r , S i x Nations
July 26 - 28
1 3 t h annual Trad itional Pow wow
Baraga , Michigan
Aug. 3 - 4
L i t t le E l k ' s a e t r e a t and Trad i t i o n a l
P o w wow, M t . P l e a s a n t
Aug. 3
5
3 1 s t annual Wikwemikong Indian Days
Pow �ow Wikwemikong , Manitoulin I s land
Aug . 8 - 1 1
40th Tulsa Pow wow Mohawk Park Tul s a ,
Oklahoma
Aug . 1 0 - 11
1 5 th annual Traditional Leonard J . Pamp
Pow wow, Burl i n g t on , Michigan
Au g . 1 0 - 1 1
Tyendinaga Mohawk F i r s t Nat ion Tradi t ional
Pow wow
Aug . 1 6 - 1 9
1 9 9 1 Crow Fair and Celebration Lodge Gras s , MT
18
Aug . 1 7
Chippewa of the T�ames Pow wow Muncey , On t a r i o
Aug . 1 7
18
Chippewa of Nawash 7 t h annual t r a d i t i onal
Pow wow Wiart o n , Ontario
Aug . 1 7
18
Erie County Fair Pow wow Hamburg , New York
Aug . 1 7
i3
7th annual Quinnehtukqut Rende zvous and
Nat ive American F e s t ival Pow wow
Haddam, Conne ct icut
Aug . 24 - 25
M i s s i s sauga o f t h e New Credi t t r a d i t i o n
Pow wow New C r e d i t I . R . Hagersvil l e , On t a r i o
Sept . 1
2
Moravian
Sep t . 7
Six N a t i ons
8
Sep t . 7 - 8
30th annual Grand Valley American I nd i a n
Lodge Pow wow N o r t h Grand Rapid s , Michigan
Sep t . 2 7
28
Curve Lake F i r s t Nation Traditional Ga thering
and Pow wow
Oc t . 5 - 6
3rd annual W e s t e rn Michigan Unive r s i t y Pow wow
Kalama z oo , Michigan
Oc t . 1 2- 1 3
Rama ' s annual thanksgiving Pow wow , Ram a , Ontario
Nov . 2-3 or 9 - 1 0 Chi cago Pow wow
1 s t annual e a s t�rn Michigan Unive r s i t y Pow wow
Nov . 2 - 3

-

-

-

-

Al ,

,I

'

/

·

11

�INDIAN LEGENDS
OF THUNDER BAY

Severe shortage of native art
is being blamed on bingo

THE LEGEND OF GR£ENMANTLE
Eighteen miles west of Thunder Bay
themighty Kaminisliquia River plunges
128 •eet ovei Kakabeka Falls. "Kakab•
eka" rs an Indian word meaning thunder
I wnh-rs Moreenchanti ngthantheFalls
1g u,e story o! lhe lndra11 prmcess
1 Gre'!nmantlc."
1
TS &gt;'lf'T, 1 0 . f.�
[ T11e old-i,e;.1c�-1ov11 19 ch1elta1n, White
Margaret Cozry stands behind �������� ..::.-�
, f:lear of thf! OJihway enciimpment.
the half•empty display cases of
-·i
, •c'l•nl•cl \ht! Sic\:x were about to attack
; t,1:;t11he l�is rJ,wg111er P11ncess Green- her native-crafts store on Queen I
"!"' �
1 man:le oeviseo a plan to protect he&lt; St. W. a�d says she can se� the i
·
• , ·--1;·
day coming �\·hen there will �e I
; ag,ng lather IH:d he, tribe
' Sile paddled he• canoe up the Kami
no_ more nauve crafts made m
· -. ,,,r
Ross
nist1Q11ia River to a point well above the this count:Y at all.
.
.
$·
waterlal aM walked boldly into the
�
She �till gets nal1ve·tanned
,,.
camp of her enem es They captured moccasins, which she says are ..._ _ ____,·. ,.
·he, at orice and intended to put her to made by !uel·oil l�mplight i!l a
and a health facihty.
death Pretending to be lost and fri ght­ northern community accessible
" If you get a grant from lhe
ened, she bargained withthem to spare
go"e rnme:n for 1 hese things
only
bush
plane.
Her
qut!I·
her tile in return for leading them to her
work b1rch•bark boxes are still there are always S,,i ..gs allach·
father's camp. The Sioux agreed.
ed
The following morning the young made by the older wo�e n in re·
�}!a�?/\c- real :-eason for the
Princess was placed in the lead canoe serves around Georgian Bay,
·
and the great band of Sioux. with their w�ere she rew up. '_'But I don't decli:"ie in native c;ai: produc·
canoes tied together. set out for the think ;�ey l be avatlable much tion is the restrictions olaced on
native hunting by the \'arious
• Olibway camp. Greenmantle did not longer.
teU lhem of the lalls, and as they swlNly
Every y e ar a few mor e le,•..�·ls of go\·ernment. which he
turned the river bend. they plungedinto sources dry up. She cites a num• says \'iolate a pre•Confederation
the great gorge.
ber of factors for the decli ne in treaty granting the natinis
Along with the Sioux Warriors. the
n;,•r · "'! craft productivity includ• unlimited hunting a :,d fishing
'Princess lost her Ille. But, hertribe was
·
spared the torture of the most feared ol i1- · · ', VCRs, go,·ernment subsi• rights.
:lies
for babysitting ("?\ow all the
"How can we take ,ime awav
tribes.
from crafts... he So\'S. ··we onfv
The Great Manitou looked kindly �randmothers make money look·
upon the brave deed ol the Princess. in g after their grandchildren in• have bingo one night a week for
Today. the figure of Greenman!le can ,lead of making quill boxes,) and
3 ½ hours?"
be seen. in the mist of the falls. standing ?specially bingo.
But he says t h e Shawanaga
0
as a monument to the memory of the
• 1 get tired of asking (why isn't
courageous Princess who gave her life a craftsperson making boxes)
for her people.
any more, because I just get let

I

Collector

I Skoggard

br

--- down (when I hear) she's loo busy
playing bingo."
In and around the 12,000-mem·
ber Six Nations Reserve in
Brantford, for instance, Cozry
says you can play bingo morn ing,
noon and night se,·en days a
week. She says she's noticed the
decline in productivity of the
corn husk. masks. Mohawk pot•
lery, bead\\"Ork and stone sculp·
ture that used to be the band's
speciaIties.
SLE�PING GIANT PROVINCIAL PARK
_
Th1sparkoccup1esa
largeportlonofthe "I used to ,be able lo drh·e out
·
and fill
·
Sibley Peninsula. which extends some3S to the re�en e any tm:ie
kin. 119 miles) into Lake Superior. u has my car with pottery. l\ow I have
muchtootterinthefieldoloutdoor recrea• to phone the potte�y a few weeks
0on including camping (200 campsites), ahead so they· w1U··have some·
picnicking, swimming (450 m. beach) and pots ready because they're too
oJher aquatic sports on Lake Marie-Louise. busy playing bingo.''
Activities suc� as hiking. backpacking. Roger Jon es is -lhe elected
_
een�ein!1· fishing,
photography and wild- er. ·
·f the Shawanaga First Na­
hie v1ewin9 �repopularamongst the park c... ,
ti
uth of Pointe-au-Baril.
_
visitors. Guided _nature walks, evening He
s the S20 000 per month
sav
programs and kids' activities are also
'
·
h b ·
ottered bytheparkthroughoullhesummer l e and . nets fro� its �-eek·ly
ga!lles, \\'(th up to S�0,000 m cash
months.
LOCATED 40 km east of Thunder Bay oft prizes, will go toward the con­
Highway 11111. Phone t •933-4332.
struction of a school with a gym,

ri·
·

I The .

_

band and other bingo operatc-r:
reguiar!y bus in players f:-om al
over the region at their own ex·
pense.
Cozry likens some players' pas·
sion for the gam e to an addic·
tion. "'!\ly "ery best friend. hE
goes to Alcoholics Anonymous
hasn't drur.k for 20 vears. and hii
wife always made beautiful quil
boxes b�iore she slarted playing
bir.go. He says it's just like alco·
hol. She's rea!lv addicted."
The quill boxes made from
quills birch bark
civE'd pore.mine
a nd �wcet ·grass ore extremel\'
labor intensive and car. take tw·c
davs to complete.
Flfteen years ago a large quill
box. a foot or more in diameter,
could be bought for $20. If they
can be round today, they cost
S600 and up al Cozry·s shop "The
Algonquians:·
"I hav e back orders from fo:.ir
years ago that I can't fill,'' she
says.

'------- - -

l((ITM 8£,AT'fll�,'lO s; .:.R

EMPTY CASE: Margaret Coxry's display cases aren't as
full aa they used to be. She says VCRs, but especially
bingo, have led to the lack of native art.

�Mount McKay Chapelfu'Jlfi
$1a,ySut- b'f • ••

Thunder Bay
Historical Museum Society

Those ol you who make the trip up
Mount McKay to catch the spectacular
view of the city will not doubt spend a
few moments admi,lng the little stone
chapel nestled in the solilude of the
mounlain s,de.
The sanctua,y was the project of the
Reverend Father Hebert. Father Hebet1
was born in 1835 near Three Rivers.
Quebec. He graduated from the Col­
lege of SI Hyacinthe. Quebec and
practised law in Three Rivers. In 1861.
Hebert entered the Jesuit Religious
Order and. later he served as proress0&lt;
of theology at St Mary's College in
Montreal. Father Hebert's interest in
the Indian people led 11,m to this area
and in 1882. he became'"" Suoerior of
the Fort William Indian M1ss,o" after
the death ot Father Bl ettner. Father
Hebert remained al the Mission until
his dealh. He was buried in the church
yard at the Mission
On 1he lirst or September. 1885. as
shown by the Mission records. the
Reverend Father Joseph Hebert ol the
Society of Jesus. then Superior of the
Indian mission across the River at Fort
William. chose thesite on Mount McKav
for the ereclion of a sanctuary dedi­
cated to the Sacred Heart which was to
serve as II place of annual pilgnmage
Pilgrimages were made to the site. blot
it was not until the 10th ol September.
1988. however. that the erection of the
chapel was commenced The chapel
was bui lt by the Indians or the m1ss,on
unde• the superv1s1on of the Rev
Father Hebert Mount McKay stone
being used in its construction
By lhe mod 1920s the chapel hact
fallen Into ruins and would remain a
rum until 1939 Norman Paterson local
1ndustnallst and philanthropist felt thar
such h,stor c .andmarks should be pre­
servf'd. and therefore comm1ss,oned
the chape ·s res101alion The work was
done by members of the Fort W1ll1am
Indian Band. and was offic1ally re­
opened in September or 1939

Ne.w

\y

ovdci·, n e cl

PAIPOONGE MUSEUM

• DISPLAYS OF:
Underfoshion
• Hornen Shop
• form Mochinery
WNllday, 9 ,.m.-5 p.m.
Set. &amp; Sun. 1 p.m.•5 p.m.

939- 1262

Loc,ted on

Hwy. 130

,tRoaalyn Rd. ,.,

THUN0EFI BAY HISTORICAL MUSEUM

Explore the histori cal heritage of the
Thunder Bay region. Just two short blocks
from Victoriaville. the museum recounts
the past with exhibits on prehistoric arti•
facts. a full-sized Ojibwa wigwam. fur
trade relics. settlers effects. mining. medi­
cal. milita,y, an optometrists office, and a
Victorian parlour. Play a tune on the old
pump organ. no experience necessary!
Creative play awaits children in theactivity
room. Admission is free.
LOCATED in downtown ThunderBey South
(beside City HaU, at 219 South May Street
(Hwy 1 1 /178). Phone 623-0801.

M AA N 6

1't&gt; M f . Mc Ko. y.

/((;l.tcve J..anq u a q e C:onfe.Yt!l'ICe

at Geneva ff4r�, �e4r R�ma.,
#te lost week in Oc t1&gt;her.
&gt;U&gt; )( 0 )(.

Canada Highway. lh11s .. clothesline:· Sault
Ste. Marie textile 1Ht1s1 Jean Burke has
used technical skill. humour. and imag,na­
tion. to draw lh1s anatogy between Thi'
highway and a backv11rd clothesliM. pny­
ing homage 10 the highway and the multi­
cultural. mulli-geographic: provinces and
territories that 11 binds. Each province 1s
represented by a garment, both cloaking
and revealing a unique identity. The scale
of the costumes reflects lhe vastness of
the landscape and the vital strenglh ol lhe
country
T.8. Art Gallery. July 1-14.

"Mlzlnallll: The Palntinr, Sticll"

THUNDER BAY ART GALLERY
"Trans Canada Clothesline··

Oj'1 b we. p Y' i est i s
cat +h� f:oyt W i l l iam
�e.se.rve C othol i C
C h 4ych . «3 pe.r­

c." r l o �d to 50

PaipOQngeMuseumiea-tures a collec­
tion of pioneer artifacts reflecting the
area's rural background. Displays include
a typical farm kitchen with ils wood burn­
ing stove and a parlor complete with an
Edison concert phonograph plus a varied
collection of music rolls.
LOCATED on Hwy. 130 at Rosslyn Road.

up

A thri � l n9 s hvrt

This 1s an exh1b1tio•1 ,)f approximately 25
ori ginal paintings by tt-f&gt; Mizmatik Native
Artists Group. which ,r.cludes Roy Tho­
mas. Roy Kakegamic: I', ed S--qasshi. G':'li­
neau Fisher. and Wolf Mc . ,.,u. all 'll
Northwestern Ontarir.
'"Miz1nat1k" 1s cin Oi,hwe word mea,··ng
"painting stick" synor:vmul•S with tt1e
artisrs painl bru�h ?• ,. M11i1'811k N;ot;ve
Ar11sts G,011p ,,.,,., 10111·• ·:1 ,n 1990 10 con•
tinue a tr,uJolion 1t,01 p1cc1:11ff" the landing
otEuropean� ,n Nnnh Am('' ,r 11. Each Mhi;I
,n the group i:; �•ill 1:111!Jhl. none hllv!l
,ece1ved lormal 1,:11nu•!'I .,llhough collC'&lt;"­
tively the group hws 0,1&gt;1 n century ot
eKperience crea1ong �•1 t II 1g theetders and
the ancient svmbols pa,nt'!&lt;f on rock ond
birch bark 1hat h;we in!'p1ted each ar1ist in
the correct manner in which to use '1is •,it
T.B. Art Gallery. July 1 -26.

''No ao,ders"

orcter rest�...- rcu,t
·,� �top the:=. moun1'.
Lon-Ainc trjtd it.

Trans Canada Clothesline is an enter­
taining exh1b1t ol large-scale. superbly
crafted. glowingly colourful costumes.
which represent ·a light-hearted glimpse
of the prov nces .ind territories as one
travels lrom cna�t to coast" on the Trans

The work of four contemporary Native
photographers are fea1ured on this exhih•­
tion. NIIPA !Native Indian/Inuit Photo­
graphers Assoc,ahonl Director. Yvonne
Marac'e. curated the exhib1hon. selecttng
the work ol two American photographers:
Pen;, Bonita from New York City anc
Richard Ray Wt-1tman Iron- Okl;o'&gt;oma City
Okl.1homa: andtwo Canadian photogrnph­
ers: Patr ic,a Deadman lrom Wooctstoc/(.
Or,t11•io. an&lt;' Josaph Shet-agegil. Jr. lrom
Nestor Falls Ontaroo Her choice of twc­
American ;,nd two Cnna&lt;.11an photograph­
ers. anc! two men and two women allows
for reflectoon on the conci&gt;.pt of both polit;

�MONTHEAL &lt;CP&gt; - Al the
end of four days or ceremonies
marking the first anniversary
of the Oka land claims crisis,
Mohawk spiritual leader John
Cree said, "The past is over and
now we have to build for the fu­
ture."
But the mood of forgive and
forget was not universal.
As the Kahnesatake native
spoke on Sunday, about 30 Indi­
ans from every region in Can­
ada sat in a circle in another
part of the disputed Oka pine
forest, pounding drums and
chanting, "Hai ya, hai ya, hai
ya, hai ! Mohawk Warriors
kicked your ass!"
Some or the non-natives pre­
sent shuHled their feet and
looked embarrassed.
In another circle, about 100
stood silently as an interpreter
translated into English the
statements of an elder from the
interior of British Columbia
during a tobacco-burning cere­
mony.
He said he had been lrained
as a young man to keep tears
Crom his eyes but that the peo­
ple listening should understand
h e was inwardly moved at
meeting the Mohawks who had
been through so much and sad
lo be leaving his new friends to
return home.
In yet another circle, the
drums beat more slowly as Sal­
ish Indians from the Vancouver
area, Cree from Saskatchewan,
Micmac from Nova Scotia, and
Seminoles from Florida em­
braced a young Mohawk vet­
eran of last summer's 78-day
standoff and said goodbye.
The standorr began when pro­
vincial police stormed a Mo•
hawk barricade erected outside
Oka to stop the expansion of a
golf course onto land claimed as
sacred by the Indians. A provin•
cial police oHicer was killed in
the bungled raid and Mohawks
at Kahnawake, near Montreal,
blocked a major commuter
bridge in sympathy with the
Oka natives.
Cree said the four days of
prayers. songs, dances and
speeches were supposed to be
part of a !waling pr(x•css.
Native leaders like Manitoba
MLA Elijah Harper, or Lone­
lighter Milton Born-With•A·
Tooth, an Alberta Peigan, told
the people of Kahnesatake lhat
despite the fact their commu­
nity is stilldivided and their
land problem is unsettled, their
actions last summer earned the
respect of native people across
Canada.
The atmosphere in Kahna­
wake, the other Montreal-area
Mohawk community was com-

But Saturday and Sunday
thousands of natives and non­
natives flocked to Tekakwitha
Island on the reserve south of
Montreal.
WATCHED DANCING

They watched the dancing, in
spected handicrafts, ate some
of the exotic food like "Real Na
·vaho Taco Burgers" or Resti­
gouche salmon dinners and just
looked around.
Last September, there was a
violent confrontation on the is­
land between Canadian Forces
troops searching for hidden
weapons and angry Mohawks
armed with rocks. Several sol­
diers and natives were injured
in lhc mclce.
Sunday, il looked like a coun­
lrv fair.
Monique Turcotte, a young
mother from Chateauguay who
was there with her baby, said
she hadn't planned to come at
all.
"I was arraid that somebodv
might cause trouble," she said.·
"Nol necessarily the Indians.
lhere are lroublemakers in Cha­
Le aug ua y too, you know. II
doesn't take very many to harm
a lot of people."
0

teauguaywas the scene of
violent anti-Mohawk protests
l�l summer after Kahnawake
Mohawks closed a commuter
bridge to Montreal to show sup­
port for beleaguered kinsmen in
Oka.
"But I wanted to see what it
was like,'· Turcotte said.
"�'hen nothir.g bad happened
Saturday, ( decided to come.
It's nice here The fear is gone.
People seem happy and cour­
teous."
At one pomt Sunday after­
noon, an allractive, middle­
aged Mohawk woman took
some lime away from her hand­
icraft booth to watch the danc­
ing. She asked the big French­
C'anadia n man sitting next to
ht-r "'hetlwr he was &lt;'njoying
h11m.t•lf
He said, ··yes."
She asked him what he did for
a living.
lfo said he v.,as a Quebec pro­
v1nc1al poh� officer
She introducedherself
S.he was Kahn-Tincla Horn,
fired from her federal govern­
nt('nl job at:d facing l·r1mmal
ch,1rg&lt;&gt;s bcc.iusc or her actions
m Oiw during lasl summer's
standoff.

They smiled and wished each
other good day.

�II

0,1._� --:;1 1h1'- t111 ,,,r
( .-11 t t('t-1 .. , ir
tr·,1 G 1h.•r)' s f'1 ,11 u , r r, 1 • (. 1 •,.
•lfr••f• tt ,, wut1".. &lt;.t •••''' u
t fl- w 1
01•hv.� ;111,.,t fro" ";011 we• , Ort1 ,
e, .. , ,
rJo•i..·,,,1... &gt;1c1
.., �-«!.JJ ..-i l'V ,,J., 1,r.- -....
tt-l"" l,°;,;.ll("IV c.,. Ill11 ..,� 1h (If ( (•i II ,J • ( ct
CJr co, ,,. 111 1)( r;.11v tn.,(f ,, •,,. :,, n 1c
net orI\' T'KCcli.l'· l 01 t jf: f(t. ft1ori ,11.: -�"
:1,r :.:.• o' ,nit�, Ptll c•1n ir.:l! , c D;
CJ t· {l ·.•.a«; t•c n "'l �&lt;•• .61.' I , ,, ,
bc.,t
1111.rdp• � ;,&gt; ,n IC\11 .1nd '"'c�d on ....)
Cii:,n,j Pn r.t AeSL'n,: t rear 8c;J th1c
(�tnrr.1,..n • ., l:"I •o�r rrr J m,h 'C: TI " ' Cf•·
0,1lt- Tt:�C1al1111yl,. A v , cl ,t.,�� • �
WClfr, Cf a1,s ,1,rt1�• t, J,rf
t• I F J• I

t ,,
H I lt

t• .,

If t
11 II IL
. , . I I I( V I Y• •, I_
l' 1 &lt;.• r • , , ,_,1.u ,.
t ,
1-1.
fJ I I rl H\'l�t ul
1t ..,1,,. .I '
It'
l• c.. t• 11l 1 • 1 l11 w01t!.
.1 t •1 , 1 m it t•
I l &lt;i'l"I 'If lJf't ')
A • , 1. •
• I l

·Norv;.f Mor11�t-,n1
Worli$ l,nm Th,, PP1m,1n1:,1/ Col/,.r/iou

t

t fl

r,. • ,

ROGUE' C:lAL ',:-�•�,.-

..
��
��1·
,3,'.l-�
9
.,:-.
•'Y'. '

�-

l "'

�-\
-,

'

i
N.S. ROGUE

, Lf P R,OG tJ E S

�
��JJ.[f{tltdtJl.£1.;

MOTOR HOTEL

NIAA l'-ESKU&lt;.;MALl IN IHt H Af,T or T�C M/\r,tJoUR ""JWtflOWN
11 1

. ..

,t

t t

t

,,

'

61 N. Cumberland St. 344-9661

cf)
0

a
cO
'7
.........

�W• � ..Jlle.Jed
1hc NG'•"t �e.,
0� NO'.AJ "1"1-\« '/

·to c;.M�
.,.._, Ji(tc. m

W•"t

�La.keh.ead Un.i-versiey

F A C U L T Y

Sonny Mikaere

Josephine Mikaere

Eddie Benton-Banai

•

•
•I

Sister Catherine Tekakwitha

Art Ponder

Patrick Bradey

Lena ht h i te

l'.ovlUJ

'Jmmb kr&amp;, for die
Monda.y
tu.ndaes i.n the Con.feruace room.
d

13 -

������ :r��,

(;£)
'

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61827">
                <text>Native Language Instructors' Program - Yearbook 1991</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61828">
                <text>Yearbook for the 1991 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61829">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="61830">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61831">
                <text>1991</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61832">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61833">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61834">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7588" public="1" featured="0">
    <fileContainer>
      <file fileId="9152">
        <src>https://writingresources.lakeheadu.ca/files/original/3cb09972f7460f8d0159d30098d8f791.pdf</src>
        <authentication>d08256fba1de49469147511676242adf</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68203">
                    <text>Native Language
Instruetors'lProgram

Yearbook
1992

�School Song
Ojibwe and Delaware
Iroquoian and Cree
East, West and Central
L and N, well Gee
Come teach your language
be a trainee
Come share in the studies
atNLl.P.
The only place to be
I

(J

Cause we've got a program
second to none.
We learn to teach
and read and write
in our Native tongue
--0- we get so confused
But we've never refused
to get our lessons done.
N.L.LP. is for me.
(rune: Hey, Look Me Over)

�Coordinators' Message ...
The summer of 1992 has been eventful, exciting, sad, and memorable. Eventful because of the planned
activities that were successful. fun, and provided an opponunity for students to relax. Exciting because
first year students settled in quickly, became involved in course work immediately, were inquisitive yet
provided much cultural and/or traditional information when sharing. Sad for those who experienced
illness, death, and unplannedjourneys. Memorable for each and everyone of us ...because of a smile,
a tear, a ray of sunshine, the sound of a drum, or ...
During the 1992 summer school, students participated in many events.There were pot luck suppers, ball
games, volleyball games, bingos, videos, and much more. Elders from the province joined us to share
their knowledge. A dance and banquet at The OutpOSt created a grand opponunity to swing and sway
to the music. The worlcroom in the Bora Laskin became an evening meeting place to work, meet new
friends, socialize, and relax.
Michelle JeanJean, a graduate student form Paris, France, travelled over the Atlantic Ocean to study with
Tom Beardy in his Introductory Ojibwe class. Noxolo Mgudlwa, Phumzile Sotashe, and Tholakele
Maphalala travelled. from Capetown, South Africa to participate in and observe the program. They are
coordinators with the National Language Project in Capetown. Rama Agnihotti, an Applied linguist
from the University of Delhi, taught a year four methods course. Sonny and Josephine Mikaere, from
Wanganui, New Zealand, returned for another summer to teach third year courses. Russell Bowd
travelled from Central Minnesota to participate in the Herbal Medicine and Parent/Community
Involvement Workshops.
N.L.I.P. is a well establishedprogram.It continues to grow i n quality as the students and faculty continue
to shape the curriculum. Over the years, N.L.I.P.has gained a reputation for the quality of its training.
We are recognized in Ontario as the Centre for Native Language Teacher Training and around the world
as the Indigenous Language Centre.
The work of the program is ttuly important. The Native Language Study and Native Language Teacher
Training that is taking place here at N.L.I.P.is indeed world class. It is of significance now and to future
generations. The quality of loyalty, dedication, hard work, and caring are helping us to retain Native
Language for future generations.
This is a sad time for me, as I bid you farewell.At the end of August, I will be at Arctic College developing
a Native Teacher Education Program for Athapaskan language speakers. My bean will be with you. I
have watched each and everyone of you grow. become committed to the language and your people.
Never have I worked with people so dedicated. I am proud and feel honoured to have worked with you.
I am sure our paths will cross again in the future.
May the Great Spirit Guide You. Che Meegwetch.

Barbara Toye-Welsh, Coordinator
Native Language Instructors' Program

�NATIVE l.ANCU!\CE
lnshucl-ors· Program

Native

c Instructors' Program
�J:!
ad University
955 Oliver Road
Thunder Bay, Ontano
P7B 5El

�....

.. , ..
·- ·.·
-,

"'

The Inside Pieces of ...
Student Life
Students have been in a state of con.fusion since the
first day of classes. Just as everyone got settled in the
Bora Laskin, the move to the Ryan Building was
made, bringing more puzzled looks from students.
After getting used to the change and finding the
location ofclasses, everything moved back to the Bora
Laskin Building.
Being in class from 8:30 in the morning to 4:30 in the
afternoon has made the summer a busy one. When not
rushing off to classes, students are seen on the field, in
the malls, at ML McKay, at the Old Fon, or relaxing
near the townhouses. Everyone has managed to find
some spare time to enjoy thcmselves. It has been a full
summer of great times and fond memories.

�N.L.I.P. Spirit
and the Creati on of Our Native Language C ommunity
NLTI (Native Language Teacher Training) began as an experimental program in Fon Frances,
Ontario in 1973. Within the next two years, it expanded and developed into what became Indian Affairs
Branch's Ontario Regional Native As A Second Language training program for Iroquoian and
Algonquian second language teachers. In 1977 the first seven graduates received NL.TT certification
from the Minister of the Department of Indian and Nonhem Development in Ottawa.
In 1978, a second experimental program was undenaken in Thunder Bay to pilot the training
program for teachers of Native Language Ans for first language communities.
In 1981. both the second language and language ans programs moved to Lakehead University to
become diploma programs of the Faculty of Education. The name changed to the present N.L.I.P.
(Native Language Instructors' Program). The Institute began in 1980 as a directed studies program for
N.L.T.T./N.L.I.P. graduates. It has also become pan ofUniversity life, and offers courses in Literature:
The Oral Tradition, Linguistics, Computers, and Research.
In July, 1984, the Ministry of Education for the Province of Ontario, announced a new policy
regarding Native Language Education. Through the winter of 1984 and 1985, Ministty officials met with
Lakehead University personnel to establish a Native Language Teachers' Certification Program leading
to a letter of standing after 3 summers of work. In the summer of 1985, the first certification program
for Algonquian Language began at La.kehead. The Iroquoian Program moved to Lakehead in 1991.
In July of 1986, the first 23 students received a pennanent letter of standing from the Ontario
Ministry of Education as certificated Algonquian Second Language Teachers. In July of 1991, the first
graduating class of the AQ programme for holders of an Ontario Teaching Certificate consisted of 9
teachers. By 1992 enrollment in the various programs soared to 227.
N.L.I.P., while now an established and well-regarded school. continues to grow in quality as each
year the best suggestions of student body and faculty continue to shape the curriculum. Over the years,
N.L.I.P. has come to enjoy a reputation for the quality of its training. Although designed for Ontario's
Native people, students from other pans of Canada. the United States, France and South Africa have
come to participate in the program. We have appreciated the contribution they have made to our
broadening understanding of Native Language Education.
It is our hope that the Native Lan guage Instructors' Program will continue to grow and provide
the development, maintenance and revitalization of assistance to Native Language Education in Ontario.

:--\WlillllllilllllllllUlilll

�Staff

�/

Staff

�Grads of 1992 ...

Summer 1992 Graduates

Native As A Second Language Diploma Program
Mary Allen
Wanda Baxter
� Frances Boshkaykin
Arnold Ingersoll
Annette Kowtiash
Elizabeth McCoy
Mary Proszek
Elizabeth Schuchen

Rebecca Barnhart
Eli Lorny Bob
Ruben Cantin
Margaret Jackson
Lydia Lennox
Alex McKay
Julia Ann Rivers
Irene Scott

Margaret Big George-Stevens
Theresa Hoy-Nowquaikezhikgoq
Bill Jacob
Annie Loon
Mary Otakwadjiwan
Tena Sault
Cecilia Whitefield

�Native Language Teacher Certification Program
Year One

Western

Central/Eastern

�Native Language Teacher Certification Program
Year Two

Western

Central/Eastern

�Native Language Teacher Certification Program
Year Three

Western

Central/Eastern

�Native Language Teacher Certification Program
Iroquoian
Years One, Two, and Three

Native As A Second Language Diploma Program

�Native As A First Language Diploma P�ogram

Native As A Second Language Additional Qualifications

��Student Council

Don Abel, President
Hannah Sutherland, Secretary
Jim Bobb, reliable suppon

Don Kelly, Vice President
Liz Osawamick, Treasurer
Roland Bluebird, reliable suppon

President's Message ...
Aanii, I would like to extend my greetings and congratulations to all the graduates. I encour­
age the first year, second year, and third year students to continue on. Let us not forget, we are
Native people and we can direct our own Native Language Program destiny. Let us listen to one
another and put our ideas together. Let us share our experiences. We can soar above the sky regard­
ing education.
It has been an interesting year for me. I have had a terrific student body council to work with.
Overall it has been a learning experience.
See ya next year!

----=--

Don Abel, President
NLIP Student Council

�1992 NLTC Workshops

July 27 - July 31, 1992

Workshop IA and 18 Communicative Activities
Instructor: Josephine Mikaere

In this workshop, students will be introduced to a set of activities and strategies that have proved
successful in language acquisition. Participants will be involved in the development and production
of a set of resources that can be utilized in the Native Language classroom.

Workshop 2A and 28 Herbal Medicine
Instructor: Ernestine Buswa

This workshop will take students into the woods to collect samples of herbal medicines. The proce­
dures for storing and the various uses of the herbs will be shared. Students will develop unit and
lesson plans integrating the information on herbal medicine in a Native Language classroom.
Workshop 3A and 3B Parental and Community Involvement
Instructor: Jean Shawana

This workshop introduces the students to various strategies for initiating parental and community
involvement. Students will develop a plan for his/her particular community. The advantages and
disadvantages of each strategy will be discussed. The emphasis will be on the promotion of Native
Language education through parental and community involvement.

Workshop 4A and 4B Introduction to Media
Instructqt: Brian Mamevski
This wor�shop introduces the students to the various media available to the classroom teacher. This
will include the overhead projector, the slide projector, the film projector, the camcorder, the photo­
copy machine and bulletin boards. Students will have hands-on experience and participate in group
activities. Students will develop several materia1s for the Native Language classroom.
Workshop SA and 5B The Drum
Instructors: Violet Shawanda and Russel DePerry
The students will each construct a traditional hoop hand-drum. The workshop will include the
origin of how the drum came to the Ojibwe, its traditional teachings, and ideas that can be incorpo­
rated into the study units in a Native Language classroom.
Maximum Number of Participants: 16
Workshop

6A and 68 Native Studies

Instructor: Gary Hannam

This workshop will involve a review of the Native Studies Guideline: Intermediate Level. Students
will develop a unit plan on a chosen them implementing the process of inquiry. Emphasis will be on
active learning, involving the child in his/her learning and the evaluation process. Students will
have the opponunity t o share units at the end of the workshop.
Workshop 7A and 7B Language Experience
Instructor: Sonny Mikaere
Students will be introduced to a wide variety of language teaching techniques. It is expected that lhe
"hands on" approach will provide everyone with a number of options and opportunity to produce a
kitsct of appropriate resources for their classroom.

�Native As A Second Language
For Children Graduation
Friday, July 24, 1992
Date:
12:30 p.m.
Time:
Location: Ryan Building Auditorium
Opening Prayer

Alfred Keye

Opening Remarks
Chris Ka.kegamic
Barbara Toye-Welsh
Presentations by Classes

Mohawk Class (4 and 5 year olds)
Western A Class (6 and 7 year olds}
Western B Class (8 and 9 year olds}
Cena-al/Eastern (10 and 1 1 year olds)
Cree/Western Class (12 + years)

Presentation of Certificates
Ernestine Buswa
Bernice Greene and Ron Kelly
Jean Shawana
Violet Shawanda
Florrie Sutherland
Closing Prayer

Adelaide Koostachin

�Priocipal's Message • • •
1992.

This summer has come and gone. It was a pleasure to serve as Principal for Summer School

The children were wonderful, they are to be congratulated for going from one classroom
ending in June to another in July. It will be something they will talk about in months to come.
I would like to say thank you to all the A.Q. students that assisted in the Summer School, the
Associate Teachers: Jean, Flame, Violet, Ernestine, Bernice, and Ron. You are appreciated. Thank
you also goes to Brian, Dave, and Nicholas.
Congratulations to all the NLTC students, you have made the children's learning experience
enjoyable. You have worked hard and now you can go from here better prepared for next year.
Happy teaching!
Meegwetch to everyone for your time and patience, and I look forward to seeing you all again.

0L��� �

Chris Kakegami� Principal
Native As A Second Language For Children '92
Native Language Instructors' Program

Native As A Second Language for Children
Mohawk Class

Associate: Ernestine Buswa

Central/Eastern
Associate: Violet Shawanda

Western A Class

Associates: Bernice Greene
and Ron Kelly

Western B Chm
Associate: Jean Shawana

Cree/Western
Associate: Florrie Sutherland

�Otumnowin Director's Message . . .
Otumnowin Camp, 1992 had an average of35 children participating eac� day. The children have
been actively involved in cultural arts and crafts. producing wonderful keepsakes. Field trips and
recreational sports have proven to be the favorite among the children. Although the staff of Otumnowin
Camp '92 arc tired, we're happy, as we will look back at this summer with warm memories.
On behalfof Elvis, Karina, Valerie, Ken. and myself, I would like to wish all the Otumnowin Camp
participants and their parents a wann thank you.
Miigwech Biizhaayin and have a good year.

Jiu,;
Cheryl Kylander
Director, Otumnowin Camp '92
Native Language Instructors' Program

Participants

Staff:
Cheryl KyJander
Elvis Debungee
Ken Fisher
Karina Skov
Valerie Voss
Volunteers:

Tommi-Lynn McCoy and Ron Kelly

���--

��S tuden t 's Favori tes
Favorite T.V. Show

Favorite Hangout

Stella Wesley
Sylvia John
Joanne
Annie
Tom Bcardy
Dorothy Nagotchi
AMie Loon
Agnes Neshinapaise
Linda
Beatrice Jones
Marcie Messon

Golden Girls
L.A. Law
Cosby Show
All My Children
Any half hour comedy
Northwood
Wheel of Pomme
All My Children
All soap operas
Romper Room
Unsolvcd Mysteries

Mabel

Another World
Mighty Mouse
Talk About
Roseanne
Golden Girls
All My Children
Unsolved Mysteries
World's Funniest Videos
I Luv Wawatay
Roseanne
Golden Girls

Outpost
My kitchen
Home
Home
Where the Indians hang around
Bingo Halls
Bingo Halls
Bingo Halls
Bingo Halls
Bingo Halls
Countrysides, exploring
abandoned road and buildings
Travelling here and there
Visiting
Bingo Halls
Bingo Halls
Malls
Bingo Halls
Mall
Varsity Billiards
Hanging out with "Mudd"
Malls - just browsing
Kitchen

Favorite Movie

Favorite Toothpaste

Dances With Wolves
Sacred Circle
Thunder Hean
Black Robe
Thunder Heart
Sacred Cude
On Golden Pond
Dances With Wolves
Ben Hur
Love Me Tender
Coal Miner's Daughter
Pretty Woman
Dirty Dancing

Colgate
Colgate
Crest Gel
Close-Up
Colgate/Listerine

Roland Bluebird
Mary Bombay
Janet Longboat
Beatrice McCue
Victoria
Jenosa S
Lomcy Bob
Hannah Sutherland
Alma Ottertail
Irene Belmore

Unsigned
Unsigned
Stella Wesley
Miriam Hookimaw
Don Abel
Beatrice Jones
Nancy Walser
Myrtle Sutherland
B. Stevens
Unsigned
Liz Osawamick
Joanne Owl
Sylvia John
Virginia Henry
Jim Twain
Unsigned

Dances With Wolves
Terminator 1 and 2

Colgate

Close-Up
Crest
Syncodine
Crest
Natural Herbal
Crest Mint
Crest Mint

Aim

no favorite
Crest

�,..
Ambition in Life

Worst Fear

Roland Bluebird

To have the opponunity to work with
the Native people on my reserve and
unite through respect

Janet Longboat

To revive our language, beliefs and to
teach our little ones who they are. They
will have a better life and the circle will
be made strong again.

Alfred Keye

See my children grow up and revival
of my NativeLanguage through the
children.

Jean Restoule

To become a qualified Native Language
teacher. To revive the Language and
Culture in our community and in all
Native people.

Rosemarie White

To keep on working with the students
in our language. To love, respect and
honour in all aspects of life.

Agnes Hardy

To set an example for family and other
grandmothers that its never too late to
learn and go back to school. And to be
able to communicate well with children,
youth, and Elders that I teach the language
to - to communicate well.

Franklin Miller

A leadership role in the development of
Native resources.

Getting skunked on my
fishing trip.

Terry Kane

To be a successful Native teacher and
to go all the way.

Speaking my language in front
of fluent people still not too
sure but it sounds good to me!

Melva George

To be a nishinaabikwe speaker
(like in Rama)

mgishinon (to fall)

Willie John

To teach the Native Language (Ojibwc)
on reserves.

To live too long.

When I pass on, there will be
no one to speak at my funeraJ
in my Native Language.

Losing our language

�Rose Nadjiwon
Dorothy Jones
Pearl Brizard

Tholokele

Doreen Chikane

June Macinnis

Donald Moose
Dorothy Nagotchi
Michael Bottle
Agnes Neshinapaise
Glen Jacobs

Favorite Song

Favorite Sneaker

Achey Breaky Heart
Achey Breaky Heart
Achey Breaky Heart
Any Aretha Franklin
Achey Breaky Hean
Achey Brea.Icy Heart
Achey Breaky Hean
Joey
Daughter by Kashtin
Country Songs
Achey Breaky Heart

Venture
Nike
Venture
Nike
Venture

L.A. Gear
Nike

Nike

$9.99 Specials

�Did You Know That . . .
1. the new building to the left of the L.U. entrance is the ans building?
2. the new white building at the LU. Balmoral entrance is the Health Building?
3. there is a new row of L.U. townhouses by that same entrance?
4. another Iroquoian Language was added to NLIP and that was the Cayuga?

5. Barbara arranged to have a new orange practicum book and a handbook for the staff and students?
6. five graduates from last year's AQ class were on the staff: Violet Shawanda, Dawna LeBlanc,
Jeanne Grubin, Chris Kakegamic, Ron Kelly, plus one from 4th year, Isadore Toulouse?
7. David Peleschak was flying around on roller blades along with our binoojiinyag?
8. NLIP played in 3 baseball tournaments?
9. there is a nature-appreciating footpath to the Thunder Bay Art Gallery and Confederation College?
10. the local Indian band was smashing in ''The Outpost" during graduation?
11. three visitors from South Afri� Noxolo Mgudlwa, Phumzile Sotashe, and Tholakele Maphalala
participated in the NLTC Program?
12. we bad a French student, Michelle JeanJean from Paris, France, learning Ojibwc?
13. Josephine Atatise won $125.00 at the first NLIP 50/50 draw and Ernestine Baldwin won $192.00
at the second draw?
14. Jeanne Grubin and a Mohawk lady won the draw on the Indian paintings kindly donated to
NLIP Fundraising by Stewart McCue and a first year Iroqu oian student?

�Pow Wow List Summer 1992
July 31, Aug 1 &amp; 2

Eagle Lake First Nation

August 1 &amp; 2

Granite Rock and Grains of Sand Pow Wow
Fairgrounds, New Foundland, Pennsylvania, U.S.A.

August 1 - 3

Wikwemikong 32nd Annual Pow Wow
Manitoulin Island, Ontario

August 7, 8 &amp; 9

Big Grassy First Nation

August 8 &amp; 9

Chippewas of Saugeen FJ.I'St Nation
"Honouring the Earth" Pow Wow

August 14 - 16

Rocky Bay 5th Annual Traditional Pow Wow
MacDiarmid. Ontario

August 15 &amp; 16

Cape Croker 8th Annual Traditional Pow Wow
Gilgoonkwcningwag - ''Honouring the Fishermen"
Cape Croker, Ontario

August 1�..&amp; 16

Fon Albany Pow Wow
Fon Albany, Ontario

August 21. &amp; 23

18th Annual American Indian Pow Wow
Baltimore's Festival Hall, Baltimore, Maryland, U.S.A.

August 22 &amp; 23

Mississaugas of the Credit
6th Annual Pow Wow
New Credit, Ontario

August 28 - 30

Native American Memorial Warriors Veterans Association Pow Wow
Salt Palace, Salt Lake City, Utah, U.S.A.

September 5 &amp; 6

Delaware of the Thames Frrst Nation
Moraviantown Pow Wow
Thamesville. Ontario

September 26 &amp; 27

North American Indian Association of Detroit and
University of Michigan - Dearborn Pow Wow

September 26 &amp; 27

Curve Lake First Nation Pow Wow
Curve Lake, Ontario

October 10 &amp; 11

5th Annual Thanksgiving Pow Wow
Rama First Nation

�Resources
Canadian Book Information Centre
AANDEG (fhe Crow)

illustrated by Elizabeth King
by Shirley Pheasant Williams
Gauthier
A typical Ojibwa legend told to the author during her childhood, can be used to teach the language.
An illusttation accompanies each sentence and an English version is supplied.

Paperback $6.95
ISBN 0-96921-5-9

THE BEAR WHO STOLE TIIE CHINOOK: TALES FROM TiiE BLACKFOOT
by Frances Fraser

A collection of traditional Blackfoot legends for readers young and ol� recreated with simplicity,
wit, and flair for the dramatic.

Paperback $12.95
ISBN 0-88894-685-6

THE BIRTH OF NANABOSHO
by Joseph McLellan
The first in a series about the Ojibwa teacher and trickster Nanabosho. This book describes his binh
and supernatural heritage. It also gives an example of one of his teachings.
Paperback $9.95

ISBN 0-921827-00-8

CHRONia...ES OF PRIDE: A JOURNEY OF DISCOVERY
by Patricia Logic Richardson
31 full colowful portraits, each accompanied by narrative text, celebrate aboriginal Canadians who
have overcome discrimination and poveny to become successful professionals in Canadian society
while retaining their own culture and heritage.

Paperback $27.95
ISBN 1-55059-012-X

CRY OF 1llE EAGLE: ENCOUNIERS WITH A CREE HEALER

by D. Young and L Swartz
This book tells the stoty of Russell Willier's work and the process by which the authors experienced
it. That process required change in both the medicine man and his observers.
Hardcover $19.95

ISBN 0-8020-2716-4
EAGLE FEATiiER

by Ferguson Plain
A story about a young Ojibwa boy who learns from his grandfather the values of life from teachings
and stories of the Ojibwa people.

Paperback $6.95
ISBN 0-921827-12-1

�FAMOUS INDIAN LEADERS
by P.Hauck and K.Snow
From Membenou of the Mic Macs to Maquinna of the Nootka Indians, this well researched book
examines early North American Indian leaders who lived in the Canadian temiories up to the time
of Confederation.
Paperback $13.95
ISBN 0-920490-99-9
FOOD &amp; SPIRITS
by Beth Brant
The survival of spirit in the lives of Native people, throughout generations, is the enduring theme of
these stories. With meticulous observation and the compassionate skill of a great story-teller, Brant
traces the quiet daily triumphs in lives struggling to overcome violence and abuse, and to reconcile
grief and loss. The return to a home, metaphorically or literally, bittersweet memories of childhood
and family life, a reverence for the land and animals. and the perseverance for a life of dignity and
self-worth by lesbian and gay people are movingly portrayed in these stories.
Paperback $10.95
ISBN 0-88794-032-1
TIIE FREEDOM OF SILENCE
illustrated by Michael Robinson
by Michael Robinson
Michael Robinson's art and poetry make The Freedom ofSilence a moving experience. His native
viewpoint proclaims respect and concern for the eanh, and shows man as part of a fragile balance.
Paperback $15.95
ISBN 0-9692185-2-4
A GATHERING OF SPIRIT
by Beth Brant: Editor
Coming from over fony Native nations in Canada and the U.S., Native women explore a variety of
issues and themes: identity, histoI}'. work. celebration and parenting. They speak through poignant
shon stories, autobiographies, prose, letters and illustrations.
Paperback $12.95
ISBN 0-88961-135-1
GIVING: OJIBWA STORIES AND LEGENDS FROM THE ODLDREN OF CURVE LAKE
by Children of Curve Lake FlrSt Nation
illustrated by Cbildren of Curve Lake Fmt Nation
Native children ages five to twelve tell and illustrate Ojibwa legends. The custom of legend telling
as well as historical and modem data about this south-eastern Ontario reserve are also described.
Paperback $7.95
ISBN 0-9692185-0-8
GREENMANTLE
by Jocelyne Villeneuve
illustrated by Luc Robert
A retelling of an ancient love story set in the wild and romantic northland. Based on an Ojibwa
legend, the story explodes into a chain of events comprising the legend of Greenmantle, the only
daughter of Omama Eagle, the mighty chief of the vast Algoma domain.
Paperback $9.95
ISBN 0-920806-95-3

�IN HONOUR OF OUR EIDERS
by Children of Cwve Lake First Nation
Essays by children of Curve Lake First Nation about favourite Elders, quotations from various
Elders and photographs of many of the contributors. A preface explains the cultural significance of
Elders.
Paperback $9.95
ISBN 0-9692185-3-2
MY NAME IS LOUIS
by Janet Craig James
This novel for readers ages 12-15 concerns an Indian youth in Nonhern Ontario who is blessed with
the talent to draw and paint When given the opportunity to move to Toronto to study and exhibit
his work, he must choose between a career as an artist and the conventional life of his family.
Paperback $9.95
ISBN 0-921254-06-7
NESA ACTIVITIES HANDBOOK VOLUME 1WO
By Don Sawyer and An Napoleon
A new volume of educational, culture-sensitive activities tested and designed for use in Native and
multicultural classrooms. The 22 activities include complete insttuctions and helpful suggestions
for debriefing.
Paperback $14.9S
ISBN 0-88978-230-X
NANABOSHO STEALS FIRE
by Joe McLellan
illustrated by Don Monkman
The second of the Nanabosho Series, this legend recounts how Nanabosho stole the fire for the
Ojibwa. It also tells why rabbits get brown for the summer.
Paperback $9.95
ISBN 0-921827-05-9
NATIVE PEOPLES AND CULTIJRES OF CANADA
by Alan D. McMillan
By incorporating anthropology, archaeology, ethnography and history, the author presents in one
volume a rounded view of all the native groups in Canada.
Paperback $19.95 ISBN 0-88894-632-5
Hardcover $34.95 ISBN 0-88894-609-0

OFFERING SMOKE: THE SACRED PIPE AND NATIVE AMERICAN RELIGION
by Jordan Paper
In this study of the history, mythology, religion, and symbolism of tobacco, the author brings into
clear focus the importance of the pipe ritual use by North American natives.
Paperback $29.95
ISBN 0-88864-202-4

�Poetry
Drinking
I wrestle with my conscience
over my drinking.
But let's face it, I'm a better
drinkerthan I am a wrestler.
I have a drinking problem.
I haven't enough money to
buy all that I can handle.

I never ann.k too much.
OthelWise I can't stand myself.
I have to have help.
I never let liquor pass my lips.
As soon as it even approaches
them I drink it

Nobody can say I'm lazy.
I'm always carrying a load.

I spent years vainly searching
for truth and beauty,
and then I finally found myself.

I have put up a good fight
with liquor.
Now I can go ten rounds
before I'm knocked out

by: ChiefL. Nahwegahbow
Submitted by: Wanda Trudeau

All My Relations
All my relations;
All my relations;
All my relations;
All my relations;
All my relations:
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;

Identify
Write
Participate
Educate
Sympathize
Empathize

Arise
Observe
Serve
Pray
Dance
Sing
Heal
Feel
Share
Care
Pity
Sacrifice

All my relations;
All my relations:
All my relations;
All my relations;
All my relations;
All my n:lations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations;
All my relations:

Persevere
Love
Give
Simplify
Change
Think
Cry
Smile
Aspire
Dream
Write
Hope
Explore
Read
Listen
Exercise
Multiply
Conserve

All my relations; Respect
All my relations; Understand
All my relations; Accept
All my relations; Protect
All my relations; Shelter
All my relations; Reflect
All my relations; Appreciate
All my relations; Eat
All my relations; Memorize
All my relations; Work
All my relations; Forgive
All my relations; Choose
All my relations; Honour
All my relations; Restore
All my relations.........
by: B.WJ. LeMaigre

�1992 NLIP Faculty and Staff

Laura.James

Gilda Dokuchie

Violet Shawanda

Brian Maznevski

Isadore Toulouse

..'J,

Florrie Sutherland

�����Autographs

�Autographs

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61836">
                <text>Native Language Instructors' Program - Yearbook 1992</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61837">
                <text>Yearbook for the 1992 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61838">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="61839">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61840">
                <text>1992</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61841">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61842">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61843">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7589" public="1" featured="0">
    <fileContainer>
      <file fileId="9153">
        <src>https://writingresources.lakeheadu.ca/files/original/451a873ea9d91ec06388e54cdb1865da.pdf</src>
        <authentication>ca20addcd31afdf568dcda19de3dd239</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68204">
                    <text>Native Language
Instructors'. Program

Yearbook

1993

��Zaagidwin
Everyone:

Mm....

zaagidwin, bemaadzijig

damnasb.kiwag, gii-debnamwaad
gaa-boontaasiiwag, shk.waa-debnamwaad,
Gbaataashin, bemaadzijig
anishinoog enendamoowaad,
zhoonyaawang, gzaagiwewin
noonj nishin, gego ngasb.ke
jiimyan nga-mesnaan.
Boys:

Jiibaakens!

Boys:

Aaniish enad gbazgim?

Girls:

BI-ZHAAN MAAMPII

Boys:

Giishpin dash bi-zbaasig?

Girls:

Nbazgim!

Boys:

Giishpin dash giyaabi bi-zhaasig?

Girls:

Nayii sa ndikidl

Everyone:

Wa Nimkii? (girl)

Nba.zgim, 0 nba.zgim (2 x)
Biibilk.aazo, Giin go wa. (2 x)

(Tune: "Love is Strange")
6,1rzhibi�d; {)crotbv Pit,nr,1n,1kv,1t
NI. If&gt; - Yt-,1r �

�Acting Coordinator's Messa ge •••

The Native Language Instructors• Program for 1993 has come and gone. Being a pan of the program
has always been imponant to me, and rve always greatly enjoyed working with NLIP faculty. staff.
and especially students. As I look back upon my role as Acting Coordinator for the past year, rve
had a different perspective on NLIP. The last year has been an infonnative and challenging one for
me and I hope that the results of the preparation done over the last year have made NLn&gt; 1993
enjoyable and wonhwhile for you. Despite some unexpected 'events' such as the sudden closing of
the Ryan Building, I hope that the summer was a successful and satisfying one for you.
The spirit of NLIP comes from the efforts of many people, in particular the srudents and our
excellent faculty members. Special thanks are due to Sonya Bruyere and Judy Turrie, the hard­
working NLIP secretaries. Much of the success of the program this summer is because of their
energy and enthusiasm. Everyone connected with NLIP is in their debL
rm also looking forward to the future. I know that Lena White, the new Coordinator of NLIP will
be working bard to maintain the high quality of the program. and to make it even better. I'm looking
forward to working with her, and I'm sure that she will be contributing to NLIP in her new position,
much as she has already done as an instructor and as a student.
-John O'Meara

�Coordinator's Message ...
Aanii: I BooiJtoo:

As I begin my dutic.s as Coordinator, I feel excited and fortunate because I will be working in a program where lhe
faculty and staff and student teachers share common beliefs in the importance of revitalizing our Native languages.
The Native Language Instructors• Program is unique. While it offers programs (or t he preparation of leachers of Native
Language. it provides a great opportuni1y for our teachers in relearning and retrieving our traditions. Much sharing of
Native teachings takes place and these get incorporated in the lesron planning where appro priate, and in everyday life.
Swdents in various programs gain lhe knowledge, skills and values penincn t in a teaching environment. Along wilh this
lcaming. self-awarcn� in personal development is the key. Swdents develop self-&lt;:onfidence and a strong sense of
responsibility in their roJe as a teacher. This also gives NLIP a sense of positive energy. Each year. lhe program gets
stronger. As our Native communities get stronger in their language development, we feel those energies comprised of
the knowledge and traditions that are being shared during the summer lhat makes our program very special and proud
because of its vision and accomplishments.
I feel honoured IO be part of this vision and growth at NLIP. and look forward IO working with you in our program and
IO give you support in your fuwre cndeavoW'S. Gchi-miigwech gii-bi-z�g. Bamnaa pii miinwaa gga-waabminim.
In the Spirit of NLIP,

Lena Odjig White

�Grads of 1993 ...

Summer 1993 Graduates
Native As A First/Second Language Diploma Program
Sonja George

Donald Abel
Mary Assinewc

Virginia Henry

Norman Beaver

Emma Oskineegish

TomBeardy

Glen Jacobs

Alma Ottenail
Rita Rose

Hannah Sutherland
Alice Thomas

Loretta Wabasse
Robina Yellowhead

�Native Language Teacher Certification Program
Year One

Western

Central/Eastern

�Native Language Teacher Certification Program
Year Two

Western

Central/Eastern

�Native Language Teacher Certification Program
Year T hree

Central/Eastern

... .

l

,'T

. -� I -�.
]t
i

�
t

�NLIP Student Council - President's Message •..
Mii Sa Minnwaa, Ngoding!
Mii sa miinwaa, ngoding gii-giishtoonying waa-gchi-naad-maagying.
Mii sa miinwaa ngocling gii-waamdaying
Mii sa miinwaa ngocling bedbik gii-nmadbiying. zhibiigeying
Mii sa miinwaa ngocilng gchi-baapying
There has been another year of laughter combined with fatigue, loneliness and frustration for some but
now all too soon, the day has come for us to pan again.
I've had a great time here! It•s been different every year but what I find most intriguing is the fact of
getting to know your fellow students, just a little better. The "Westerners" have played a very imponant
role this summer and it is one filled with emotion. love and honour. I hope you don'r mind my saying
"Westerners" but that's how we•ve been defined through NLIP, Western Ojibwe, Eastern and Central
Eastern - all because of dialect differences.
The Year 4 class has no boundaries of dialect, and many thanks to Randy Valentine, Instructor, for
teaching the way he did. He acknowledged us in his teaching method as "all being one" regardless of
who or where we are. A bond was always approached and defined through culture and language,
especially how we arrive at certain words. He strengthened the bond we felt for another.
We, people from down south, outspoken and silly in contrast to the people from up north who were
reserved and quiet all came forward full strength and showed everyone who they were and I love them
for it Throughout the years we have learnt and gained knowledge and ways oflife not to mention a pride
for each other. We were one in body, mind and spirit.
The man from up north who took us to a "lovely banquet" was one Roger Oskineegish and his wife,
Emma. Emma has been in class from the beginning and has been one of the most smiling, admired, and
richest people I have met (richness - not in the sense of money)- from the bottom of our hearts we thank
Roger for a time we will never for get. May he be blessed at an even greater measure in his business
and the work he is doing for his people back home. We love you both!
It's very hard for me to write a shon dialogue because my bean is bubbling with emotions and love for
my/our people and I find I easily get overwhelmed. because I see them for who they/we are and if we keep
moving ahead, the time will come when we will be the Head and not the Tail. It's on it's way!
The 50/50 draws were $156.00 for the first draw, a $60.00 picture donated by Stewart McCue for the
second draw and $52.00 for the third which was won by Christie Okimaw. There was yet another draw
at the NLIP Feast held at the Friendship Centre - Gary Hannam won $56.00, and $25.00 by Willy John.
There were others who won but I am unable to think of their names at the momenL I do know that they
were pleased they won.
Last weekend we had a "Fun Day" and we had such a great time that our sides were hutting from laughing
so hard. The races and "Gookoosh" was very comical to watch. People who didn't show up sure missed
a good time! It was there again that we got even more acquainted to new people and friends. The events
I am referring to were Saturday, July 17 and Sunday, July 18th. We took a break and served hot dogs
and pop. It was nice having all the young people in my room as we talked about school and education.

�The members of the Student Council have worked to better the environment and atmosphere on
University campus living. The Student Council also formed a bond and it went on to others like Norman
Beaver who helped set up equipment for entenainment at the "Feast". He approached me and said "Can
I help you?" I looked at him questioningly. He just smiledd and said "I'm volunteering to help you".
So I began to tell him about the Feast and that's when he volunteered to look after the entenainment
aspect - what a great guy! He tells me he has just made arrangements to have an album come out and
I hope each and every one of you will make an effon to buy it. I feet very strongly that he deserves the
recognition not to mention any profits.
All of the Instructors that ever taught us will be long remembered and the input they placed within us.
It will be a great benefit to us for years to come. GCHJ-MIIGWECH, TO All on behalf of the 1993
NLIP Student Council and fourth year students. Gchi-miigwech gii-bezhaayaang maanpii!
May all your wiigwams be filled with laughter
May your classrooms be filled with "cheer,.
May this day be long remembered
As you journey far and near!

Maanoo miinwaa ngoding, nga-nkweshkdaadmin!
Virginia Henry. President
NLIP Student Council 1993
P.S. Gchi-miigwech for the delicious Miijim!

1-!0W'IIOIIT'A
1£AL'IW MC1T'
MADE FROM IOO

�.

��-

. . '.�\,� ..
•• � . t-\ I

!!!!l';l:E=i!��--...,2-_··. -��' ...

�Native As A Second Language for Children
Ernestine Buswa
4 • 6 Year Olds

Jean Shawana
12 -17 Year Olds

Violet Shawanda
7 - 8 Year Olds

Ron Kelly
9 • 11 Year Olds

�Principal's Message ...

Once again the time has come to say miina Kawaapamin!, see you again. The beauty of our
language is that there is no word for "Good-bye".
Again. it was a pleasure to serve as your Principal for NLIP Summer School. 1993.
The children were wonderful, they are to be congratulated for coming to the NSL Children's
class and making it a success. This summer we had 85 children registered ranging from 4 years old
to 17 years old.
They all did very well in their presentations at Graduation and I just want to say to them all
..Happy Graduation0. I would like to say Miihkwehc to all the the Associate Teachers namely, Jean
Shawana, Violet Shawanda, Ernestine Buswa and Ron Kelly. They did a fme job with the number
of studentS they had in each class.
Thank you also to John O'Meara, Lena White and our two secretaries Sonya Bruyere and Judy
Tonie.
Congratulations to all the Graduates this year and to alJ the NLTC srudents new and returning
- you have made the children's learning experience a memorable one. You have completed another
year and now can go home and enrich the students in your own schools with what you have learnt.
Happy teaching!! Miihkwehc to everyone for your time, patience and cooperation. I look forward to
a time I will see you all again.
Chris Ka.kagamic, Principal
N.A.SL. Children's Program
Native Language Instructors' Program

�Odaminowin Coordinator's Message •••
Odaminowin Day Camp offered a variety of programming this year including traditional ans
and crafts, swimming excursions, nature walks, spans, drug and alcohol education, role model
programs, and a mini Pow-wow.
As a result of the effons of Odaminowin staff, NLIP Adminisa-ation and members of the
Community, the program has been declared a resounding success. I hope that all the laughs, smiles
and energy which the participants shared with us this summer are as a result of these effons.
On behalf of all the staff, I would like to thank all the volunteers and parentS for the excep­
tional commitment which they have shown to the children and the program.
As a final note, I would like to thank all the children. Without your motivation and suppon
this program wouldn't exist. I look forward to seeing you next year!
Meegwetcht

Karina Skov, Coordinator
Odaminowin Day Camp 1993
Native Language Instructors' Program

Odarninowin Staff' are:
Karina Skov
Karen Halford
John Bannatyne
Valerie Voss

�Odaminowin Camp Participants

�Melva George submitted this wild
sage she found while up on the
Mountain - in case you might want
to go hunting!

�Conjugation
Bczhig giiwenh ShJcinwc College bjiinag gii-binjibaa. mii giiwenh go eta zhaagnaashiimad. Gii
maamkaadziikaazo go naa. Aanwi giiwenh Nishnaabe-gnoonind, mii go eta zhaagnaashii­
nkwetang. Geget giiwenh aazhgo maaba bezhig nini zhiingtawaadgenan. Ngoji aandwi wii­
nmadbid mii go gewiin shkweyaang bi-dniznid. Aazhwisag iidog gegpii gii-zhaad. Nbaagaanzhish
ge maa te, mii maa ndawaaj gil-wenbid, mii go gii-bi-wiidbimgwad. Mil iidog gii-gwejmigwad.
"What is the meaning of Conjugation?" Gchi naanaagdawendmikaazod iidog, piichin go
gzhiibdibed, k.idod ge, "Conjugation . . m. .m ..m.. Conjugarion . . . Gmaapii sa giiwenh
ganwaabmaan. Mii dash iidog maanda gaa-zhi-nkwentwaad. "Mii sa go naa gnamaa dbishko wiya
gii-gchi-gaanjdiyeshing." Mii sa gii-booniikaagwad, gaa miinwaanh gegoo gii-gwejmigsiin.

Neyaashiinigmiing (Cape Croker) maanda gii-zhiwebad.
Submitted by: Rose Nadjiwon: 3rd-Year

Special Thanks Goes Out To:
Roger Oskineegish who donated roast beef dinner to his wife (Emma's) 4th year Graduating class
and her instructors. The dinner was held at the Ramada Inn. Through all their trials and tribula­
tions, happiness beholds this couple as they begin another chapter in their lives. Roger keeps busy
attending school during the summer, and has his own log-house building company in Summer
Beaver. Best Wishes Emma and Roger.

�Events • • .
On Thursday, July 15, Native Crafts Night was held on the second floor of Rainy River Lounge.
Among items presented and sold were keychains, polar bear tooth neclaces, moccasins, birchbark
picture frames, song tapes, native designed materials, dream catchers, sweetgrass baskets, and
earrings. All the items were made by our students or instructors. It turned out to be a great success.
The NLIP Pot Luck was held at the Thunder Bay Indian Friendship Centre on Thursday, July 22.
Food and bannock was brought and a Karioki provided lots of entertainment for all. The friendship
centre facilities were very good and the NLJP group was very comfortable. The festivities wound
up around midnight In all, fun was had by all!
The total NLIP enrollment figures for 1993 is 147 students, down from last year. One reason for
this is that the Iroquian students are now studying at Brock University near St. Catherines, Ontario.
Townhouses for the handicapped (near Balmoral Street) were completed prior to July.
Visual Arts Building was completed between the campuses.
Alan Bowd, Director of Education has resigned from his position as Director and will go back to
teaching. Good Luck Alan!
David Bates became the new Director of the School of Education effective July 30, 1993
Delores Wawia accepted a new position at McMastcr and will be leaving Lakchcad - Good Luck
Delores!
Ruby Farrell becomes the Acting Coordinator for the N1EP program.
NLIP office has a new home! Now we have office space inside the School of Education and we say
farewell to the BL 1032 Portable.
John O'Meara resumes his linguistic endeavors and retires his Acting Coodinator position. Thanks
to John for commandeering the NLIP program through its transition.
Lena White becomes NLIP Coordinator. Welcome to the Native Language Instructors' Program
Lena and best of luck in your new home and career direction.
Judy Tunie will be leaving the NLIP program in August but only for a short time. We are counting
on having her back next year. Thanks for all your help Judy, we'll miss you!
Did you know that Sonya. the NLIP Secretary, has an admirer who sends flowers from Edmonton?
Maybe there are wedding bells in the making?

�Sonya and Judy selected the Grey and Burgundy colour for NLIP 1993. The 1992 Graduating class
were the first ones exposed to the color theme as they received dreamcatchers in the grey and bur­
gundy which Sonya made for the Grads. During the month of July, T-shirts displaying the colours
were available at $17.00, children's T-shirts were $12.50, mugs were $5.00 and NLJP lapel pins
were also available for $5.00.
A new twist, Mallon's Corporate lmpr�ions. helped Sonya provide satin and nylon jackets,
sweatshirts and caps as well as the t-shins, mugs, pens, badges and lapel pins. These were special
order items which could be personalized. The response to this service was favourable and we hope
to make it a regular service through our office.

...

Dr. Randy Valentine, congratulations on yourrecent appointment!
MYIIRAIN
Ot£f1Ga:F
SWtrol
,.

•

..., ",

4 •'i•
.,&amp;.. -

�Faces We'll Always Remember

��Memories . • .

��Resources
Author:
Title:
Document Type:
Publisher:

Year:
Abstract:

Benton-Banai, F.dward.

Ibe Mjshomjs Book

The Voice ofthe Ojibway

Textbook (114 pages)
The Red School House
643 Virginia Street
Saint Paul, Minnesota 55103
1988
Edward comments "I firmly believe it is time for Indian people to come
forward with teachings, prophecies and insight. It is time to talk with
our Brothers and Sisters of other nations, color and beliefs..."
Designed as a children's book, adults can also gain so much from the
teachings of the Ojibway culture, history and philosophy.
Chapters in this book that contain teachings of the Four Directions are
noted below: Other chapters also make reference to these teachings.
Chapter

I:

Chapter
Chapter

2:
4:

Chapter

8:

Chapter

12:

·'The Ojibway Creation Story" makes reference to the

Four Sacred Directions and the Four Sacred Elements.
- makes reference to the Four Seasons. (pp. 5 - 7)
- describes the meaning oflife in each of the Four
Directions. (pp. 24 - 26)
The teachings of the Seven Grandfathers are described
here, and tells how knowledge ofthe Four Directions
arc encompassed in these teachings. (pp. 60 - 66)
- explains the structure and meaning of the
Four Doorways of the Sweat Lodge. (pp. 83 - 88)

About the Author:

F.dward Benton-Banai is an Honour graduate of the University of
Minnesota with a Bachelor of Science in Education, 1979; and holds
a Masters Degree, California Western University, 1981.
Edward is a full-blooded Wisconsin Ojibway of the Fish Clan, and
a Spiritual Teacher of the Lac Court Orielles Band of the Ojibway
Tribe. Eddie is one of the original founders of The Red School
House, an Indian-controlled, Indian-oriented (non-public)
alternative school serving K-12 students, located at St. Paul, Minn.

Availability:

Order from:

Cost:

$12.50 (in U.S. funds)

Notes:

This book has a total of 15 Chapters.
Copyright, July 1988, by The Red School House
LC 80-138057

Indian Country Communications, Inc.
Rt. 2, Box 2900-A
Hayward, Wisconsin 5484
Tel. #715-634-5226

�Authors:

Four Worlds Development Project
Produced collaboratively by: Judie Bopp
Michael Bopp
Lee Brown
Phil Lane
Project Coordinator: Phil Lane, Jr.

Title:

Ibe Sacred Icee

Document Type:

Textbook (82 pages)

Publisher:

Four Worlds Development Press
Four Worlds Development Project
The University of Lethbridge
4401 University Drive
Lcthbridge, Alhena TlK 3M4

Year:

1984

Abstract:

The gifts ofthe Four Directions and the principles of the Medicine
Wheel arc explained with descriptive and visual illustrations. It gives
meaning to our life's journey and how we can live our life to its full
potential.

Availability:

Four Worlds Development Project
(same address as publisher)
Cambrian College Bookstore, 1400 Barrydowne Road, Sudbury
Tel. #705-566-8108

Cost:

$11.90

Notes:

Funding provided by:
National Native Alcohol and Drug Abuse Program of Health and
Welfare Canada
Illustrations by: Patricia Lucas
Copyright 1984 (second edition 1985)

�Contributors:

Toulouse, Margaret Sault College
Toulouse, Georgina. Beedaban School, Sagamok
Trudeau, Mary Ann. Beedaban School, Sagamok
Migwans. Ellen. West Bay First Nation
Cada, Blaine. Mississauga First Nation
Buswa, Ernestine. Ojibwe Cultural Foundation

Editors:

Buswa, Ernestine and Shawana, Jean

Title:

Nishnaabe Bimaadziwin Kinoomaadwinan
TeacbioesoftheMedicineWheel

Document Type:

Text}?ook with Cerlox binding (128 pages)

Publisher:

Ojibwe Cultural Foundation, West Bay, Ontario
and
Nda-Gkcnjge Gamig, Wikwemikong, Ontario

Abstract:

The Anishnaabe language teachers have shared in this learning package
many ideas on how to develop language lessons with the use of the
Medicine Wheel teachings. Examples of unit plans and lessons with
the Medicine Wheel charts given.

Avaitability:

Order from:

Ojibwe Cultural Foundation
Excelsior P. 0.
West Bay, Ontario

POP lGO
T&lt;el. #705-377-4902
Cost:

$25.00

����Autographs

�Autographs

•·

,

--............
. ...
-......
...·�--'!..-.l;'.,'- }·e
�..::t.

.

�bQc. :?.

-

,(

I

{ I

\./

,� .

••

,....,

I
'r '

: f

I

I

'

I

..

,I

,'� t

�,

I

"

. ...,
f

)

(_

I

I

11

�}

I
I\
.

'

.

\

,.j·.

I

I

',.:.. /

,

-

,.1-

=

I

;
u

..

4
!

V

. .. '·•�

•. i

�'nm
.

o

.
�,. .'

-..-;,

.

�'
\

..
� ... ..'-;.. --J

�-

_· 1
\
.....J_

''

.

I • •• •

.,..
.

.

I

j

- '

.

,,..

-

' .

-

\I

'-

"�

\

,'

I

I

; Il \f

.

.
1

o.d.

t

I

�

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61845">
                <text>Native Language Instructors' Program - Yearbook 1993</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61846">
                <text>Yearbook for the 1993 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61847">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="61848">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61849">
                <text>1993</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61850">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61851">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61852">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7590" public="1" featured="0">
    <fileContainer>
      <file fileId="9154">
        <src>https://writingresources.lakeheadu.ca/files/original/06b306566da3f4deb1f28e9fbfd3c4c1.pdf</src>
        <authentication>211fe80e063e188c3c21a0403881fec1</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68205">
                    <text>Native Language
Instructors' Program

Yearbook
1994

�Zaagidwin
Everyone:

Mm....

zaagidwin, bemaadzijig

damnashkiwag, gii-debnamwaad
gaa-boontaasiiwag, shkwaa-debnamwaad,
Gbaataashin, bemaadzijig
anishinoog enendamoowaad,

zhoonyaawang, gza.agiwewin
noonj nishin, gego ngashke
jiimyan nga-mesnaan.
Boys:

Jiibaakens!

Boys:

Aanilsh enad gbazgim?

Girls:

BI-ZHAAJy MAAMPII

Boys:

Gilshpin dash bi-zhaasig?

Girls:

Nbazgim!

Boys:

Gilshpin dash giyaabi bi-zhaasig?

Girls:

Nayii sa ndikid!

Everyone:

Wa Nimldi? (girl)

Nbazgim, 0 nbazgim (2 x)
Biibilkaazo, Glin go wa. (2 x)

(Tune: "Love is Strange")

��Coordinator's Message ...
A,mii: I Boo:hoo:
Mii .m miimvaa ngoding gii-gshkilooyi11g wii-11011kiiying ezlli-11dawe11dma11g. Maanda go naa
A11islmaabemwi11 miiw:.iwin e11kii1ama11g. Mii maampii gaa-11ji-bi-zltaayi11g wii-11aadmaadyi11g, wii­
ki11oomaad_yi11g. wii-aasgaabwi1aadyi11g. wii-ki11oomaagziyi11g. Pa11e go gdoo-bgose11daami wii­
maaw11jidiyi11g. wii-wii11dmaadiyi11g. wii-dbaadjmo1aadiyi11g, waa-zhiclt.igeyi11g ki11a e11cl1iyi11g.
Nii:.aa11e11daagod wii-11aa jrooyi11g emveyirlg. Z11agad ge wii-kinoomaageying A11islmaabemowi11.
Aasgaabwiraadwi11 miimvaa 11aadmaadwi11 aabdeg wii-te. Gzhenmidoo kii-mii11go11aa gegiimvi
emveyi11g. Ka-msllkowe11damami wii-11okiitaadma11g maanda wii-mjim11ama11g emveying dbi go
iidig yaaying. Gaa go aabdeg "School Board" maage "University" wii-11okii11g, dbi go iidig
yaayi11g ka-11okiiraa11aa A11islmaabermvi11. Mii go genii, dbi go iidig yaa'aa,zh mii go pane ge-11i•
11011kii_ vaa11h. zliiseg go. Baamaa pii miimvaa ka-waabmi11im.
ll was good to gel together once again to work on our Anishnaabe languages and culture. It was
good to have student teachers, faculty and staff take the big challenge to be involved in the Native
Language Instructors· Program. his good to get together. to help each other, to teach each other, lo
support each other, and to learn from each other. It is always our wish to get together at a program
where we can share, talk to each other, and give ideas on what to do in our Native language pro­
gramming. Our Native languages are in danger of dying. Let's not lose what our Creator gave us.
We must be strong in our minds and in our hearts what it means to be Anishnaabe. It does not
matter where we are. whether it is at home, at a school, at an college or university, in our commu­
nity, or wherever we are, we will help, promote, develop resources, teach, or do research towards the
revitalization of our Anishnaabe languages. All the best in your endeavours.
In the Spirit of our Anishnaabe languages,
�

Lena Odjig White

�Grads of 1994 ...

�;!.=':'
1�--.;, -• . ,,
&amp;

t

-..

-

I

b::::;
�,.._'-':-_

-

Summer 1994 Graduates
Native As A First/Second Language Diploma Program
Aldrid Clara Baker
Irene Belmore
Jim Bobb

Melva George

Sarah Jane Cromany
Violet Aamand

Ruby Morris
Rose Nadjiwon

Doreen Chikane

Patricia Green

Lorraine Jacko
Terry Kane

Dorothy Nagotchi
Dorothy Pitawanakwat
Geraldine Restoule
Bridget Stevens
Mary Taylor
Helen Wassegijig
Mary Wesley

�Native Language Teacher Certification Program
Year One
�

�

----:--

::;=1r"

_.,,--

�'-· !..J..5Klff
iLDING

r

ft

Western

Central/Eastern

�Native Language Teacher Certification Program
Year Two

--·.

Western

Central/Eastern

_, ,.._c

�Native Language Teacher Certification Program
Year T hree

Western

Central/Eastern

�NLIP Student Council - President's Message ...
Hey you guys, you may have tears in your eyes now, but wait till year four, you will have water
flowing from your eyes with pride.
Jim Bobb, Fourth Year Grad and Student Council President
Aanii/Boozhoo!
On behalf of the student council, I would like to thank everyone who took pan in student activities
this past year. Beginning with the success of our pot luck feast and step dancing, our 50/50 draws,
our ans &amp; crafts sale, various other activities and ending with our Graduation Dance and mini pow
wow on Saturday, July 23. Special thanks to Norman Beaver and his band Wigwam" for their
entenainment that evening.
0

I feel this year has come and gone so quickly, and all have experienced some loneliness, frustration,
tears and laughter, new friendships and not to mention those lesson plans. I look forward to seeing
you all again and hope to continue all year as Vice-President to help make next year's activities even
more successful.
Ngoding miinwaa
Kchi miigwech.
Elizabeth Osawamick, Vice President
NLIP Student Council, I 994.

�Native As A Second Language for Children

�Native As A Second Language for Children

�Principal's Message ...
It's been a very memorable summer for me. I express my gratitude to all the children that auended
the classes. we are an learning together. Kitchi Meegwetch, to all the student teachers that made it a
successful summer for the children and themselves. I really appreciate all the studeni teachers, their
time and effort that our Anishnawbe language is very imponant to each and everyone. I would like
to say Kitchi Meegwetch to all the Practicum Associates; Susan Sandau, Violet Shawanda, Jean
Shawana, Ernestine Buswa and Ron Kelly. Kitchi Meegwetch to our Coordinator Lena White and
two secretaries, Sonya Bruyere and Judy Turrie and the student placement Cecile Moore.
Congratulations to all the Children Graduates and the Student Graduates.
Have a safe journey home and have a successful teaching career.
In Respect to All
Florrie Sutherland
Children's Program Principal
Native Language Instructors' Program

�Odaminowin Coordinator's Message ...
Odaminowin Day Camp offered a variety of programming this year including traditional arts and crafts,
swimming excursions, nature waJks, Whiskey Jacks baseball games, drug and alcohol education. role
model programs and Elder visits.
As a result of the exceptionaJ efforts of Odaminowin staff, NLIP administration and members of
the community the children had the opponunity to panicipate in and share a variety of experiences. I
hope that all the laughs, smiles and energy which the participants shared with us this summer are as a
result of these effons.
On behalf of all the staff, I would like to thank all the volunteers and parents for the exceptional
commitment which they have shown to the children and the program.
As a final note, I would like to thank all the children. Without your motivation and suppon this
program wouldn't exist. I look forward to seeing you next year.
Gchi-miigwech!

Karina Skov, Coordinator

NLIP Odaminowin Day Camp, 1994

�SONGS
FOR

Waaboozoonsag

Tune to: Linle Bunnies Sleeping
Action Song
Waaboonzoonsag nibaa oog
Biinish naawkwe ni
Ngadaa gaasa aamaji'aadanig
Waaboonzoonsag

EVERYONE

Quietly

"Wcweni amaji'aadanig."
Suddenly: (clapping hands and hopping)
Goshkozig waaboonzoonsag
Goshkozig waaboonz.oonsag
Goshkoz.ig waaboonzoonsag
Gwaa Gwasbkonig. (hop around)
Little bunnies sleeping
'Til it's nearly noon
Come and let us wake them gently
With a merry tune.

Quietly
"Oh, how still, are they ill?"

Suddenly

Wake up hop little bunnies,
Wake up hop little bunnies,
Wa.kc up hop little bunnies,

Hop, Hop, Hop (hop around)
Translated by: Deanna Hyacinthe

Tune to: Joy to the World
Ngiikendaamin omaa ikiing
Gizhe Manidoo bi ayaad
baagi idinaa maaw
Omaa odakiing
Chorus:
Gaa odisigod Ogimaan
Gaa odisigod Ogimaan
Gaa odisigod Ogimaan
Galcina awiya
Ogizhewaadiziwin
Ogaa daawiitawaawaan
Zhigo gimaamanaan
Omaa odakiing
Chorus:
Gaa odisigod Ogimaan
Gaa odisigod Ogimaan
Gaa odisigod Ogimaan
Omaa a.kiing

Translated by:
Deanna Hyacinthe and Esther Lewis

�Mndimoyehn Ngii-kenmaa

(I Know an Old Lady)

Modimoyehn ngii-kenmaa, Gaa-negmaad ojiihnsan
Manjiidig gaanji-negmaagwenh
Maagnaa dan-nbwa!
Mndimoyehn ngii-kenmaa. Gaa-negmaad bneshiinhsan
Gii-negmaan bneshiihnsan wii-debnaad ojiihnsan
Manj ojiihnsan gaanji-negmaagwenh
Maagnaa dan-nbwa!
Mindimoyehn ngii-kenmaa, Gaa-negmaad gaazhgensan
Gii-negmaan gaazhgensan wii-debnaad bneshiihnsan
Wii-debnaad ojiihnsan
Manj ojiihnsan gaa-nji-negmaagwehn
Maagnaa dan-nbwa!
Mnimoyehn ngii-kenmaa, Gaa-negmaad onimshan
Gee-neg maan onimshan wii-debnaad gaazhgensan
Wii-debnaad bneshiihnsan, wii-debnaad ojiihnsan
Manj ojiihnsan gaa-nji-negmaagwehn
Maagnaa dan-nbwa!
Mndimoyehn ngii-kenmaa, Gaa-negmaad bizhikoon
Gii-negmaan bizhikoon will-debnaad onimsh an
Wii-debnaad gaazhgensan, wii-debnaad bneshiinsan
Wii-debnaad ojiihnsan
Manj ojiihnsan gaa-nji-negmaagwehn
Maagnaa dan-nbwal
Mndimoyehn ngii-kenmaa, Gaa-negmaad BEZHGOOGZH1IN!
-----.MIi DASH GII-NBW ADf!!!--------Translated by Barbara Nolan
Sung by Violet Shawanda 's Class
Ages 7 &amp; 8

�Gii-Kendaanwaa na?

Submitted by the Year Four Class of Virginia Henry's
(a)

Biindgc-aate aawan "Shining through the window".

(b)

Zhilboa-aasge aawan "shining through the cloud" - wiigzhaate waabang.

(c)

Waakaabiige dbik giizis aawan "lines around the moon" - gaawiin nishisnoon.

(d)

Shkwaa-aasged - "fuJI moon is over" "Wiiniiskaadaad".

(c)

Naabdoosknc - aatc - "linking arms night" "FuJl moon".
Mooshkncngwc - "full moon.,
Mooshkncwaapkiza - "full moon".
"Koowaamdamaazan" - ..Wegdagwen Gwa Daazhoowcbad".

(f)

ziigoojin
nimaage
ziigwebnaan biish
Minjgwcnaan biish
nimaage
Mjimbii-goojin

(g)

Dibinooge giizis - "Sun dog" - Giizis dayan". "Puts up a shield".
Gaagiizhoozhewa - "Sun dog•• (Mary Assinewe)

(h)

Mooshkne-mskwozi or Mskwaabkiza - "Giizhoonaamde" - "humid".

(i)

Naapshe'oge dbik giizis - "lines around the moon.►'

(})

Ebimskwoasgc ir Nimskwaasge - "red horizon in the mominf' - High winds coming".

(k)

Zheboowe - "when the sun comes up in a southerly direction" - means "winter is coming".

(1) Nibimskoobi-gishmod - "Nanabush is giigchiikshige in the fire". "Fine day tomorrow".
(ishkodeng)
The other day we were sleeping in a "Wiigwaam" which had a "Skylight". So this lesson led to
defining and travelling to moons and suns of different shapes, sizes and colours. What a time we
had and maanoo gegiinwaa minwendaagzig.
To the Other Students.
Gegwa Boontaakegwan gaawiin gbiyiing da-aawzenoon. Gegiinwaa je-giizhiitaaycg.

�Giimoodaajmowin
Giimoodaajmowin, giimoodaajmowin, debendnan niin
giimoodaajmowin
Kaa wiikaa, kaa wiika.a
Kaa wiikaa, nii wiindmaagesii

Nii wiindmaagesii. Nii wiindmaagesii

Kaa wiikaa. nii wiindmaagesii
Gaa wiindmowid, giimoodaajmowin
Kaa wiikaa, nii wiindmaagesii.
Submitted by:
Dorothy Shawnoo, NLTC Year One
Kettle Point

Maanda Sa Ki
Maanda sa Ki gegiin gdibendaan
Maanda sa Ki geniin dibendaan
Gagiiw taashkaamin
Je waamdamang sa
Maanda O'Ki gaamiingooying
(h) Ga waabmaamin sa giiw bneshiinyag
(h) Ga waabmaamin sa giiw wesiiyag

Ga waabmaamin sa giiw mtigoog
Maanpii sa kiing eyindaayin

Gawaamdaamin sa niiw aazhbikoon
Gawaamdaarnin sa niiw biishan
Gawaarndaamin sa niiw miiknan
Maanpii sa kiing enjibaaying.

Song Dedicated to Year One Students
From Virginia Henry's Year Three Students

-

Tune: "Ten Little Indians"
Gegwa sa naa boontaaken (3x sing)
Aapjigo nishin maanpii
Kinoomoogeying Anishnaabemowin (3x)
Kchi piitendaagod maanda
Binoojiinyag mkwenmaadaanig (3x)
Maanoo di Anishnaabemowaad.

COMMENTS:
The hard work you do is worth the rewards in the end.
Gchi nokiin!
Ernestine Baldwin
To respect is to succeed in life, If you have that you are blessed.
Miigwech - Agnes Hardy

�Did You Know• • •
Submincd by Reta Sands
.•.that Thunder Bay street names have signs that are bigger and better?
..•that young Couchie is apprenticing a younger Couchie for the role of NLIP swdent counscllor7
... that NLIP mugs (white) are available at $5.00 each and NLIP t-shitrts for $10.00 and that jackets
were available from $30.00 and up.

I

--- - --

I
I
I

I

I

I

I
I '1

I I

I I

�
I

I

I

I

I

(') ,

I

'

�

'

1

\
\
\
\

,__ ___ _

I ,- I

Thank you for the lovely bouquet of flowers and card . • • You little beginners!
Love Reta
(Yes, Jeanette . . • whatever!)

•

Thank you Paul Indian for conducting the Sunrise Ceremonies every Monday at 6 a.m. of our NLlP
stay. (There were an average of 15 early risers each time!)

�Memories • · ·

�July 17 - Charter Fishing
Mary Taylor - Jim Bobb
Jim's driving the ,hiJ ! le knows where the fish are

--�-

.....:

r.

-

.

July 17 - Chaner Fishing
Laaarge Trout "It was bigger than what
it looks like in the picture".

�Memories • • •

�Boozhoo - Minwaa ga waabiminim.
Agnes Haardy
Miig-wech ndinak gawiij-gendoogwaa miinwa kina g-woya wiikdookwed miinwa ekonoomaag'ig
nsaastagge 'wad.
Bea McCue
To all my fellow teacher students and staff:
It's been great this year - I always enjoy seeing my classmates. Chi Miigwetch for all the
smiles &amp; laughes.
Miigwetch
Doris Boissoncau

POPCORN . . .
During one morning break, Emma and Robina went to get a drink. As they were walking Robina
said, "I'm hungry". So Emma told her, "Let's get some popcorn". So she bought the popcorn and
Robina put it in the oven. After they thought it was done they got it out from the microwave. But
the popcorn didn't look popped so Robina put it back in the microwave. After seconds later, she got
it out again. So they sat at the table and Loretta came along to join them. As the three of them were
sitting helping themselves to popcorn, they didn't notice the smoke from the popcorn until Randy,
their instructor, came along and said ..What are you three doing? Having a popcorn smudge?"
Emma told him "I think is just burned a little". Then a lady came up to them and said "Is your
popcorn burning?" Emma told her "Oh, it's just the heat evaporating out of the popcorn". They
kept on helping themselves to it Until the security guard came and said "Somebody burning some­
thing here?" The three of them just kept on talking without paying attention until the security guard
came up to them and said "Your popcorn!" That's when they started checking the popcomlt was
already half burning, then some lady comes up to them and said "Get the fire extinguisher!" The
three of them had an apple juice each so they just poured all of it on the popcorn. "Oh well", they
said, ••we do that in Summer Beaver, that's our tradition".

�From the Students . . .

Shta-ta-haa! Enwek-sanaa
mnendagwad Kinoomaageng
Aanishnaabcmwin. Aapjigo
nbishgendaan maanda
nankii'aanh.
Baama.ampii-miinwaa
Sally Atchitawens-Roy
Nso-bboon
Wikwemikong ndoonjiba

\

...- .
f

�

--

. ;C;
�&lt;-

-�..iro
:i _

J!

Aapjigo nishin maampii
kinoomaagaazang (NLIP)
anishnaabe Kinoomaagewning.
Maawiinji-nishing dash nipskaabiing
kinoomondwaa binoojiinyag.
Miigwech
Helen Roy
Wikwemikong ndijibaa
Michigan nda-nji nokii
Gcget sa naa ndi kchi nendarn nii'yaap maa kina gii bi pskaabiiying LaJcehead. t,fniversity. Niibwa
gwa yaawak ngiw waani kinoomaagejig Nishnaabcmwin.
Nishin!
Nancy Walser
Ktaamgosdaa chi gnawendmang iw nishnaabemwin maane gdabnojiimnaan neyaab chi nta
giigdowaad wiikaa chi wnendjgodesnook nake!
E. Stewart McCue
Aabjik nde neyekos, thii go aanwe miinwaa gegaa mii giizhtooyaan maanda NLIP ezhnikaadak!
Ngii gchi mnendaan miinwaa gii waabmaagwaa nwiijkwenhyag.
Miigwetch
Myrtle
Nishin Assgaabwiitaadying.
Miigwech
Gordon Shawanda
Zginkendik Miigweech
Rose Logan
Aaniin Kiina wii yaa enweknagoo.
Miigwetch. Hilda
Boozhoo - Aabjii ndinyekos. go niin.
Roben

�Resources
Ojibwe Syllabics
(A handbook for readers and writers of Ojibwe)

By Chuck Fiero

This book was written for the person who always wanted to learn syllabics but is scared of the
syllabics chart The lessons go a lcner at a time, a word at a time, and you make your own chart as
you go.
It's also for the person who isn't sure of all those little finals and dots and where to put them, or
never could figure out which was shay, she, sho, or shah.
Or maybe you need graded word lists or ideas to help you teach syllabics to someone else. It· s for
you too. Try it and let us know how we can improve the book.

Short Story
Miinjisan

submitted by Thecla Neganegijig Year 2 Central/Eastern
Ngocling jibwaa baa'aanh gii kaaden'ge.
Naye dash gii bwaamaa gnebig bmooded nkweganang.
GH nwajbinaa dash goji wii pagnag, giigshkwas dash bezhig kaaden'gan giinjignaan.
One time before I went to sleep I braided my hair.
I dreamt of a snake crawling on my neck.
l grabbed the snake to throw it away, then I woke up, I was holding a braid.

�����Autographs

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61854">
                <text>Native Language Instructors' Program - Yearbook 1994</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61855">
                <text>Yearbook for the 1994 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61856">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="61857">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61858">
                <text>1994</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61859">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61860">
                <text>English</text>
              </elementText>
              <elementText elementTextId="61861">
                <text>Anishinaabemowin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="61862">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7633" public="1" featured="0">
    <fileContainer>
      <file fileId="9155">
        <src>https://writingresources.lakeheadu.ca/files/original/2468d9fc2d18265c752023ff48322797.pdf</src>
        <authentication>9242a1fe37cc73ae69f93460ff3d97df</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68206">
                    <text>Native Language
Instructors' Program

Yearbook
1995

�I

I

I
I
I
I
I
I
I
I
I
I
I

Coordinator's Message ...
Aaniin I Boozhoo:
Mii sa miinwaa bezhig gii-giish/ooying Miin-giizis enkamgizying Anishnaabemwin bimiikamang,
waa-zhi-ldnoomaading. Naanaagdawendmaa, aapji go niibna te ekidoyeg dbaarameg
Anishn.aabemwin. Ninda anind nga-zhibii' aanan piichln enoondamaa.
"Pane lca-skoonwindaanaa, ka-kinoomaagzimi ...
Gmooshtoonaa go maanda epiichi-gchitwaanwendaagok gdanwewninaa...
Ka-aabjitaami go wii-nda-zhichigeying waa-zhi-kinoomaageng ...
waa-zhi-zoonglgaabwiying mlinwaa waa-zhi-bskaabwidooying enweying...
Aabdig ge wii-aasgaabwitaading maanda nankiing."
Aapji gdebwem ekidoyeg. Kina go ezhi-bebezhigoying gikendaanaa aabdeg wii-gnawendmang gda­
nwewninaa. Dbl go iidig yaaying miinwaa dbi go iidig ezhi-ndawendmang waa-nankiing, da-nishin
go pane miigweng aasgaabwitaadwin mllnwaa zaagidwin. Gda-bgosendaami gwiiji­
nishnaabemnaanig gewiinwaaji-nsastamwaad epiilendaagok gdanwewntnaa ezhi-wiijiyemgak wii­
mno-bmaadzing, wii-ni-mnoyaaying, wii-ni-noojmoying.
Gichi-miigwechwi' nun ldna enchiyeg gaa-bi-zhaayeg, gii-bi-skoonwiyeg, wii-bi-naadmaageyeg, wii­
bi-Jdnoomaageyeg, wii-bi-wiijiweyeg. Gii-znagad go nll/Jngodnong. Mii'sh wii go nyaadmaagoying
wii-mshkawgaabwiying.
Well, we f'mished another great and busy summer. We will not forget what we have accomplished,
what we learned and what w e experienced. As usual, we will continue to persevere and keep that
commitment - the task in teaching our mother tongue. I remember a lot of things that were said
during your stay here. Here are some of the common statements made:
'We will keep learning about our Native language ...
We know how important our language is...
We will continue to work on developing teaching and learning strategies,
to foster its growth and retrieve what we have lost. ..
It is imperative that we support one another in this work."
What you say is true. Each one of us has a responsibility and no matter where we are an d what we
choose to do, Native language will be fosteled through mutual support and an individual sense of
responsibility. It is only through each one, s self-awareness, hope, respect and love that our Native
language will also heal as we heal.
I extend special thanks to everyone who came, the students, faculty and staff. his not always easy,
but its through these experiences that we learn and gain sttength.
In the Spirit of our Anishnaabe languages,

I
I

Lena Odjig White

�I
l
t

I
I
I

I

I

I
I
I
I
I
I
I
I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

I

Grads of 1995 ...

Summer 1995 Graduates
Native As A First/Second Language Diploma Program

Sally Atchitawens-Roy
Ernestine Baldwin
Peter Beaucage
Isaiah Beaver
Martha Bois
Doris Boissoneau
Janet Bruyere

Hilda Cockerham
Mabel Corbiere
Miriam Hookimaw
Deanna Hyacinthe
Nancy lserhoff
Robert Knott
Adelaide Koostachin

Rose Logan
BeatriceMcCue
StuMcCue
BarbaraMcDonald
EllenMigwans
PhyllisMorrisseau
Barbara Nolan

Emily Norton
Alice Nummelin
Elizabeth Osawamick
Helen Roy
Gordon Shawanda
Nancy Walser
Edna Whitefeather
Fanny Winter

�Native Language Teacher Certification Program
Year One

Western

I
I
I
I
I
I
I
I
I
I
I
I

I

Central/Eastern

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

Native Language Teacher Certification Program
Year Two

Western

Central/Eastern

�Native Language Teacher Certification Program
Year Three

-

Western

Central/Eastern

I
I
1
I
I
I
I
I
I
I
I
I
I
I

I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

NL Courses

11

. -.

..

....

Additional Qualifications Part 1

-

�Faculty and Staff

---

- --A

,

Student Council - President's Message..•
Aanii/Boozhoo/W aache
Miisa miinwaa kina gwiiya gii-giishto'aad maampii Lakehead. Gchi-nendam sa ek-pii gii-giishto­
yaanh niiwa-bboon.
Well the time here at Lakehead has sure gone by quickly. The student council has worked hard
selling tickets, T-shins and mugs. I say Gchi-miigwech to all of them and to all volunteers who
helped out in these various activities.
Some activities that involved student council were 50/50 tickets, potlucks, craft fair, mini pow-wow,
baseball games and best of all the Graduation Dinner's Dance.
It was a pleasure to sit on student council the past four years and I hope it continues to grow each
year with more and exciting new activities for you.

The student council for July 1995 were:
Year 3 Central - Gene Cada
Year 2 Central - Lilly Bou'geois
Year 1 Central - Isaac Pitawanakwat
Year 1 Western - Elmer Baxter

Gchi-Miigwech
Liz Osawamick
Year 3 Western- Vernon Paul
Year 2 Western - Monica Turner
Year I Cree - Phillip Goodwin

I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

Principal's Message ...
Aanii. Boozhoo.
Thank you very much for all your unique teachings. We have all learned from each other many
moments of happiness, sadness, excitement, lonliness. and frustrations. We have all come over the
hurdles and shared each other's company.
Its great to see that many studetns stayed to achieve their goals. Many miigwechs to each and every
one of you. It has been a pleasure working with all students.
Special miigwechs to the Associate Teachers and the NLIP instructors for their patience and under­
standing.
A Great Big Miigwcch to all the Summer Camp Counsellors for their time and kindness.
Gchi-miigwech to Lena White and Sonya Matson.
Take care, enjoy life, and see you all again!

In Respect,

Flonie Sutherland
Children's Program Principal
Native Language Instructors' Program

Attention: Jean Kirk

On behalf of the faculty and students, I wish to express special thanks to Jean Kirk for
her time and effort she made tutoring and assisting the NLIP students with their
assignments. Jean volwiteered her time to do this for which we are very grateful. To
you, Jean, we wish you health and happiness, and may the Great Spirit look upon you
with much love.

�Odaminowin Coordinator's Message ...
It has been a truly memorable summer for both myself and the camp counsellors. I would like to
express my thanks and congratulations to all the children, volunteers and staff who shared their time
and experiences with us.
I would also like to thank all the N.L.I.P. parents and families for the exceptional interest and sup­
port which they have given to our program.
To all the Odaminowin Children:
"Thank you for all the fun and laughs guts!! We will miss all of you and we look
forward to seeing you next year. Take Care!!"

I

We wish all the children and students health and happiness.
Gchi-miigwech!

I

Karina Skov, Coordinator
N.L.I.P. Odaminowin Day Camp

I
I
I
I
I
I

.,,.
--.,..�. •=
- .��,..- :::;;::;.;;.;;;;;:;;:::����r,��if-;�_;._p
=':!!!:.�:.:._;_

--�-�-

I
I

.. ...

..;

;;.'::;.

I

�'!""
���

I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

Did You Know...
Josephine Mandamin, our counsellor, led some wonderful evenings of Sharing Circles
and coordinated the Lac La Croix bus tour which 25 people joined in.
Gchi-miigwech Rose Toulouse gii-naadmooyaang wii-gaaye'kaggeyaang. Aapji-go
gii-mnendaagod gii-nankiiyaang iw. Ngii-noondesemi go. Geyaabi go nda-gii
nankiimi iw. Vi and gang.
Get well wishes for Ronald Morriseau. Esa naa mnoyaan!
Congratulations to John O'Meara for the Delaware research! Aapji ngchi-nendaami.
From the NLIP Summer faculty.
Congratulations to Student Council's 50/50 winners:
Hilda Nadjiwan
Barry Milliken
Mary Shawanibin Sandra Peltier

Baseball nights went well. Quite a
few attended. Even the elders "have
it yet". Barry hit a homerun! Gii­
gwaataanginaandaan.

.

��

- . ·-�
--�

Wedding congratulations to our NLIP
Secretary, Sonya who recently wed and
is now Mrs. Matson.

�Gaashebziyaan

by Laura Enriquez
Miisa genii waadbaajmiyaanh eshweb sa maapii scoonwing.
Naangodnong gdo-chidamta enookiiyin gcii gbimenziin enkamgag.
Miish maanda gaa-hiwebziyaan.
Ngoding dbedbig ngii-nokit miinwa
gii-gziibiignage epichinokiiyaanh.
Miidash gii-bnaadyaanh da gwinan.
Ebiskaabiiyaan endaayaan gei giimizhemose cnokiiyan milgwedgo eshtoambaa eaii giinaabse
ezsbaayan.
Gii-mi-shi-bazde 'aan cndaayaan gii-ncndam.
Gil naab jiigaying shkwandem emgag miidasb naasaab naanoobiiganens gaabid.
Ngii-nibiinge, nda gwinan gii-dkonaanan.
Bekaanzid endaad giiObiinge.
Miimaa kwe gii-oaanii bwid. Gii-ginowaabda-Naasaab gii-sbinaagsimin, "Aniish-mampii
eookiiyan?"
Miidash giilcenmaang pkaanag wiigwaming yayaanh.
Gii-nisbaabgaadese miidash gaa-kidyaan
"Oops, wrong house, sony."
Ngii-nooodwaa mdwe-baa-baapid.
Gaa-nibiingc'aan jida gonaaendayaan.
Ngii-wiind mowag hwiichkewenyag
gaazhibziyaan. Enweg gii-chibaapmin.
Miigwecbl

I
I
I
I
I
I

I
I
I
I

Nmishomis
Methods Pan ID
Education 1353
Nmishomis ntaa aadsooke
Maamiikwaajmo aazhi-bmaadzid.
lidig maaba nmishoo gaa-gchi piitzid
Scmaanh gii aabjiyaan.
Howah ge pane gii-ntaa kida
Oo gii kendaan kc dishwebag niigaan.
Mamaa, bapaa milnwaa ooshenbyan gii
zaagaan
Iw dash aapji nda mcsnaa.
Sabiin gii-ntaa bigidwaa.

One Two Buckle My Shoe
Bezhig, niizh zagaaknigeg.
Nswi, niiwin 11aadroaadig.
Naanan, ngodwaaswi naabiigmak.
Niizhwaaswi, nshwaaswi bi-naabilc.
Zhaangswi, mdaaswi, baamaa
milnwaa .ka-waabminim.

I
I
I

�I
Gaazhiiwebut Gaagiibaadzit

I
I

I

I

I
I

I
I
I
I
I
I
I
I
I

by Jeannette McQuabbie
Henvey Inlet Fast Nation
Pickerel, Ontario
Bezhig sa 117.bishenh giibe wiijgendaagnaa giibe gaashiiyaa. Elli gii-zhiokaaso. Gii- gshaadge
epiichi nokiwaat ngitziimag nookming. Pii nimaajaawat enkiijig, miikwa gojiing wiigwaamesing
gii-zhaad. Miidash bibiindiget neyaap mii gii-bi-zaagiitood naazhaabiighigan. "Aahaaw nmadbin
kwezens" kida Miidash gii-mdwewechgcd. Zaam dash goonaa giiwiisgawechige miinwash gii­
nboodewechige pane. Aapchi dash gii-zhiingtowaa. Ngoding dash nimaajaawaat miinwa nmaama
milnwash npaaba mil giibaabii'ag wii-zhaad odi gojiing wiigwaamesing. Miidash giimooj gii
aadaakwaak. Gii- gonzakamii getin nookming. Gaanidgwashnaa odi yaawaat ngitziimag miineyaap
gii- giiweynaashkaagoyaan. Gawiin dash gii-bzindzii. Mtigoons gii-bmi-bookwaaknang nbaaba.
,
"Bzaaniyaan odi cndaayin( kida. Gaabidgwashnaa endaayaang gii-nmadap. gii-bzindoowaa Elli
mdewechged. Gaawiikaa miinwaa gii-noopnakesii nookming. Chi wiikaa miinwaa gii-waabmaa
maaba nzhisenh. Ngoding dash gonaa gii-bi-miwaabmaa odi Wikwemilcong. Gawiin gii­
sidwinaagsii. Miidasb gii-gwejmit ezhniikaazyaanh, pil gaawiindamawag mil gii-chi'aapdaapid. Gii­
mkwendaan gii-aadaakwag gojiing wiigwaamesing, giigaashiiyaanb.

�Niikaanisag Ndawemaag
The end of a program is always a time of reflection.
He will leave behind memories of time spent discovering new concepts. building lasting friendships.
participating in team and individual activities; and in the process developing lifelong interpersonal
and skills needed regarding our culture and the Nishnaabe language.
And so, the end of the Native Language Instructors' Program is a good time to reflect on its devel­
opment and progress. I have now been attending the program for two years. and for me, I feel suc­
cess comes with partnerships, teamwork, a lot of hard work that will pay off, and how much more
imponant this payoff will be in the future.
At this time I would like to pay tribute to two teachers Jeanba Miinwaa Emcstincba, Miinwaa a peer
Frcdba, who I feel have been particularly dedicated for this cause to protect. promote and preserve
the Nishnaabc language.
Their accomplishments are yours and mine too. Like our class, and the graduating class of •95 they
t oo have graduated to a higher school of learning. from the creator himself ''Dizhemnitoo" to begin a
new adventure, having left behind a rich legacy for those who will follow in their foot steps.
It has long been said that the greatest strength rests on the strength ofit's people.
I thank the "Creator" and feel fortunate that He blessed us with such talented dedicated enthusiastic
people who have and will continue to have a positive impact on many of our children. youth and
adults alike who have chosen each summer in dedication to call Lakehead University Campus their
home for four to five weeks.
W e are thankful to these two teachers who have given so much over the years, and to Fred who was
pan of our class family. I will always remember him as a kind man. and a person who always like to
make people laugh.
This is also an emotional time. but as a student it is also the most rewarding time. Watching the
men, women and children receive their rewards, ccnificates diplomas and achievements fills me
wilh an immense sense of pride and it reminds me of the very reason why I have decided to devote
time and energy and to give it all I have to the education of our youth.

Last but not least, Kidanamikonim (I salute you).
Take the knowledge gained here and use it to further expand your personal and professional growth.

l
I
l
I
I
I
I

I
I
I
I
I
I
I

To the graduates I extend my sincerest congratulations to all of you. To all the teachers and staff,
Gchi Miigwech.

aaamaa pii miinwaa

Miigwech
Hilda Nadjiwan
Year 2 Eastern / Central

I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

The Being
I sit here in my office looking at all that is around me. Shelves filled with books. Walls decorated
with pictures and posters. On my desk. I look at the pictures of two women smiling at me. I begin to
feel a sadness overcome me and tears begin to trickle down my face. I wonder, how strong they
were to keep holding on to the being. This being so strong and loving. My being, your being. their
being. The words that come from within the being are joyful, musical sounds of nature telling you,
you arc one with nature. the being remains strong and loving. The life it leads are dictated by the
universal changes in nature. A being so strong, loving, generous and always laughing. A being who
remains quiet, watching and listening but, forever moving powerfully forward to encounter life's
changes. I look at the pictures of these women again and I remember how strong, loving beings they
were. I can hear them say. "The being that you help is your being, our being. their being. One that
lives with nature and one that talks with nature:. I look at their smiles, smiles so strong and loving.
Remembering the smiles, I wipe the tears from my eyes. I pick up the pen and return to the language
and culture of the being.
Sandra Peltier,
Dedicated to Jean Shawana and Ernestine Buswa,
Educators of the Anishinaabe Language and Culture.

My Life at Wigwam Point
By Mary Dok.is
I lived on the south shore of Lake Nipissing. I was born
in Strugeon Falls. My mom took me home in a boat
There was a little ferry which took our people and tour­
ists to the camps around Lake Nipissing and the upper
French River.
Our house was a tiny log cabin with one room. We rarely
saw bears. They didn't come around because we didn't
feed them. We saw wolves running around in packs.
They didn't bother us. My grandmother used to tell us,
"H you don •t bother with animals. they won't bother
with you." so I was never afraid of wild animals I'm still
not afraid of wild animals. Sometimes I am afraid of
dogs, and I don't like slithering snakes.

�ryi}u c£o not neeito 6e {ovec{, not at tlie cost of
yourself. 'Ifie singk refationsliip tru{y crucia{
am£ centra{ in a fife is tlie refationsfiip to tlie
Self. It is rewariing to fini someone wfiom
you [ilq,, 6ut it is essential to filq, yourself. ..
It is quic/q,ning to recognize tfiat someone is
a gooi ani cfecent liuman being, 6ut it is
iniispensa6[e to view yourselfas accepta6k.
It is a ie{iglit to iiscover peopk wfio are
wortliy ofrespect ani atfmiration, ani Cove,
6ut it is vi,ta{to 6e{ieve yourself ieserving of
tliese tliings. !Foryou cannot five in someone
eCse. ryi}u cannot fini yourself in someone
eCse. Of a{[ tlie peopk you wif{ (now in a
fifetime, you are tlie on{y one you wi[[ never
!eave nor Cose. to tlie question ofyour fife, you
are tlie on{y answer. to tlie pro6kms ofyour
fife, you are tlie on{y so{ution.

l
I
I
I
I
I
I
I
I
I
I
I

�I
I
I
I
I
I
I
I

This prayer was given to me over 4 years ago by my best friend Caroline Pheasant who
passed away on Dec. 12, 1992. I went through some very rough times four year ago.My
friends got together for some prayers and feast I bad put this on her memorial card.
Recently my dad Ambrose Kitchckeg passed away on June 14, 1995. I also put this on
his memorial card. Caroline's family and I wanted to get this copyrighted before memo­
rial cards. We will do something about it when I get back home. To let it be known also
that she was a good poe� and a good artist and that she was a very talented young
woman.Most of all my best friend
Caroline, you are still in my memory
Mcegwetch
ToMabel Benson:
For all us here today. let us join in all our thoughts. feelings, and emotions. Gathering
here is a way of showing each other we care. Friendship is a way our people have lived
for many years. With the respect of the Great Spirit we have traveled many miles and
touched many hearts.
We show our friendship to our brothers and sisters by shaking hands or a hug and most
important giving a very caring friendship.

I
I
I
I

As we travel with the Great Spirit here onMother Earth, let us protect her and show her
that our strength is not lost. Our individual path of life is our lesson to show our strength.
Our path may be rough at times but with all our strengths as one we can over come our
obstacles.
Our feelings that we share for each other teach us to grow and learn to have respect for
our past and respect for our future.
Let us be thankful for the People we are with and the precious time we get to spend
together.
The purification of the sweet grass awakes our weaknesses.

I
I
I

Let this be our prayer today and tomorrow.
To our friendship, and to all our relations,Mother Earth, Circle ofLife, and the Great
Spirit
Mecgwctch
by Caroline Pheasant

�A Mother to a Teacher

Respect My Child; He Has A Right to Be Himself
The following letterappearedasanarticleinThe NonhcrnNewsletter. It was submittedby Surrey school
trustee Jock Smith who is an educational counselor for the Department of Indian Affairs. It is a moving
document and was supplied by the mother of an Indian child, in the form of an open letter to her son•s
teacher.
Before you take charge of the classroom that contains my child, please ask yourself why you arc going
to teach Indian children. What are your expectations. What rewards do you anticipate. What ego-needs
will our children have to meet?
Write down and examine all the information and opinions you possess about Indians. What are the
stereotypes and untested assumptions that you bring with you into the classroom. How many negative
attitudes towards Indians will you put before my child?
What values, class prejudices and moral principles do you take for granted as universal? Please
remember that "different from" is not the same as "worse than'' or"bcttcr than," and the yardstick you
use to measure your own life satisfactorily may not be appropriate for their lives.
The term "culturally deprived" was invented by well-meaning middle-class whites to describe
something they could not understand.
To many teachers. unfonunately, seem to sec theirrole as rescuer. My child does not need to be rescued;
he does not consider being Indian a misfonune. He bas a culture, probably older than yours; he has
meaningful values and arich andvaried experiential background However strange orincomprehensible
it may seem to you, you have no right to do or say anything that implies to him that it is less than
satisfactory.
Our children's experiences have been different form those of the "typical" white middle-class child for
0
whom most school curricula seem to have been designed(I suspect that this "typical child does not exist
except in the minds of curriculum writers). Nonetheless, my child's experiences have been as intense
and meaningful to him as any child's.
Like most Indian children his age, he is compctenL He can dress himself, prepare a meal for himself,
clean up afterwards, care for a younger child. He knows his Reserve, all of which is his home, like the
back of his hand
He isnot accustomed to having to ask permission to do the ordinary things that arc part ofnormal living.
He is seldom forbidden to do anything; more usually the consequences of an action are explained to him
and he is allowed to decide for himselfwhether or not to act. His entire existence since he has been old
enough to see and hear has been an experiential learning situation manged to provide him with the
opportunity to develop his skills andconfidence in his own capacities. Didactic teaching will be an alien
experience for him.

l
I
I
I
I
I
I
I
I

I
I
I
I
I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

He is not self-conscious in the way many white children are. Nobody has ever told him his efforts towards
independence are cute. He is a young human being energetically doing his job, which is to get on with
the process oflcaming to function as an adult human being. He will respect you as a person. but he will
expect you to do likewise to him.
He has been taught, by precept, that courtesy is an essential part of human conduct and rudeness is any
action that makes another person feel stupid or foolish. Do not mistake his patient courtesy for
indifference or passivity.
He doesn't speak standard English, but be is no way "linguistically handicapped." If you will take the
time and courtesy to listen and observe carefully, you will see that he and the other Indian children
communicate very well, both among themselves and with other Indians. They speak ..functional"
English, very effectively augmented by their fluency in the silent language, the subtle, unspoken
communication of facial expressions, gestures, body movement and the use of personal space.
You will be well advised to remember that our cbildmt are skillful interpreters of the silent language.
They will know your feelings and attitudes with unerring precision, no matter how carefully you arrange
your smile or modulate your voice. They will learn in your classroom, because children learn
involuntarily. what they learn will depend on you.
Will you help my child to team to read, or will you teach him that he has a reading problem? Will you
help him develop problem solving skills; or will you teach him that school is where you try to guess what
answer the teacher wants'!
Will he learn that bis sense of his own value and dignity is valid. or will he learn that he must forever
be apologetic and ''trying harder" because he isn't white? Can you help him acquire the intellectual skills
he needs without at the same time imposing your values on top of those he already has?
Respect my child. He is a person. He bas a right to be himself.
Yours very sincerely,
HisMother

�Hopes &amp; Dreams
Without hope
you could not dream
without dreams
you could not live
beyond the limits
of the present...
Never keep your eyes
to the ground
you will never see the ship...
Never keep your eyes
to the ground
you may miss the pictures
in the clouds•..
Never keep your eyes
to the ground
you will miss
the double rainbows...
Never keep your eyes
to the ground
you will never
see eagle...
by: Candice Esquivel
My Dolls
Nothing in my younger days
· prepared me for my children
. • I thought they never required
, more than I could give...
Sometimes they don't fit
in my schemes and plans
I thought they be still as dolls...
Being a parent is a process
that continues for the rest of my life
· When I see who they should be
I can see who they are...
by:

Candice Esquivel

The Eagle
The eagle gives me hope
his feathers reach in my soul
he cries a tune
without words
The eagle gives me dreams
where I once...
was at a place of loss
The eagle gives me courage
accepting things I can •t change
courage to change the things I can
The eagle gives me strength
that I lost as a child
the loss as a human being
Today•.•
I live like an eagle
with hope. dreams, courage and
strength.
by: Candice Esquivel

I
I
I
I
I
I
I

I
I
I
I
I
I

�I
I
I

I
I
I
I
I
I
I
I
I

Today
Outside my window, a new day I see
and only I can determine.
what kind of day it will be.
It can be busy and sunny, laughing and gay,
or boring and cold, unhappy and gray.
My own state of mind is the determining key.
for I am only the person I let myself be.
I can be thoughtful and do all I can to help,
or be selfish and think just of myself.
I can enjoy what I do and make it seem fun,
or gripe and complain and make it
hard on someone.
I can be patient with those who may
not understand,
or belittle and hurt them as much as I can.
But I have faith in myself,
and believe what I say,
and I personally intend to make
the best of each day.

.

..

,
•

.. ""
,:.

I
.. . . . .. ,.
#

'

•

•

•

.

•

..

A Note from Nancy lserhoff
I would like to say gichimiigwech to the Native Language Instructor Program for getting me where I
am today. I am very grateful. I would like to thank all the teachers all the co-oldinators and everyone
else that made this possible. I would also like to thank my sister Alice Nummclin for introducing me
to the program. And most of all my mother and father for giving me the most precious gift of all the Native language. I would also like to say good-bye to all my friends and classmates. It was nice
meeting you all. I really enjoyed the past fo\D' summers. I'm going to miss all of you.
Gichi-miigwech!
Nancy Iscrhoff
Has a permanent position with the Lakchead Board of Education
(See you all at graduation next year!
Let's have a panyl)

�Kwesensish
Red Riding Hood
By Jean Akiwenzii
Cape Croker
Ngoding kezheb mamayin gii wiln-maagoon kwesens, "G'maadjiidmowaa Nookomis maanda
gookbinaagan. Kawiin minoyaasii Nookomis". Nooj gegoo miijim cnapgog mamayin gii-tamwaan
maa gookbinaaganing - shiimnag. bkwezigansag. baashkminsigan, deminan, miinwaa
waawaashkesh-wiiyaas.
"Amba sa nimaajaadaa", kida kwcsens. Miidash mamayin gii-wii-nmaagod kwesens miinwaa,
"GEGO BAAMENMAAKEN WIYA KAWIIN GE'XENMAASIG! WEWENE
KOWAABDIZONI MIINWAA, KOWAABOOM MA'IINGANISH MAA IDGAAKWAA! "
Aahaaw, hasrnaa pii kawaabmin!", kida kwesens. Miidash gii patoodjiigaakwaa wii-maajiidood
Nookomis endaad iw gookbinaagan.
Baamaa pii kweseos bemosecl miikaanc.;ing, mil ma, gii-kweshshkwaad ma'iinganishan. "ANIIN
KWESENS, AANIIPIISH EZHAAYIN?", kida ma 'iinganish. Miidash Red Riding Hood gii-wil­
ndmawaad. "Nookomis endaad ndizhaa, wedi gidaaki". Kawiin kwesensish gii-bizi.ndwaasiin gaa
wiindmaagwad mamayin.
Miidash ma'iinganish gii-k'cbi maajiiptood Nookomis endaad, jibwaa dgoshing Red Riding Hood.
Ma'iinganish gii-k'chi tangshkige maa shk:waandeming, Nookomis endaad. Gekpii gii-biikshkaan
shkwaandem. Gii-biingeptoo maa biindik. Miidash gii-m'waad Nookomisan. Weyiip gii-biiskong
ow Nookomis sbiinzhgokaajganan, wiikwaan, miinwaa mijgoode. Miidash "Nookomis" nbaaganing
gii-pagzocl. Gii-gozhed niw waabowaanshan. Miidash maa gii-nbaakaaz.od.
Baamaapii kwesensish gii-ni-dgoshing maa biindik. "Yooo, gesoaa k'chi wiibdan di-yaanan,
Nookomisl", kida kwesensish, "ENH, AABDEK GWA. NGA AABJITOONAN SA N'G'Oll
WIIBDAN Wil MAAWNAAN!", .ldda ma'iinganish. Aapchigo naa gii-bakide. Miidash gii-mwind
kwescnshish gewil.
Mcgwaa nbaad, ma'iinganish, aapchigo gii debsinii, mii maa gojiing Shaagnaashish gii-bimoscd.
baa-gwa-giiwscdjiigaakwaa. Gcgoo gii-noondaan maa biindik wiigwaaming. "Oegoo sa sbawebad
maa biindik", neodam ow Shaagnaashish. ..Yooo, wenesh gaa- biikshkong maanda shkwaandem?",
nendam giiwenh Shaagnaashish. Mlidash gii-biingcd wiigwaaming gewii. "Yoo, gesnaa g'chi
pashkwejii maaba ma'iingan! Wenesh gaa-miijid maaba?", kida Shaagnaashish. Mil dash gii­
kcndong gaa-zhi-webag.
Geskana Shaagnaashish gii-giish-shkwaad ma'iinganan. Miidash gii-7.aag-jibzowaad Nookomis
miinwaa kwesensish.
Baamaa pii Red Riding Hood gii-wii-nmowaad Nookomisan, "Kawiin miinwaa nga noonaasil wiya
maajiigaakwaag, kawiin gc-kenmaaswog. Milwaa kawiin wiikaa gownenziin gaa zhe-webziyaangl"

I
I
I
I
I
I
I
I
I
I

�I
Elders

I
I
I
I
I
I
I
I
I
I
I

Eager to help.
Listen to their words.
Determine your destiny.
Educate ourselves.
Respect their stories.
Stories of ourselves.

INDIAN
"Indian", they say.
Nonh American Anishinaabe, I am.
Defy the name, "Indian".
I am not, "Indian".
Anisblnaabe, I am.
"North American Anishinaabe"

Anishinaabens
Another day goes by,
Not once do you ask, "Why?"
Is it because you are ...
Shy. not knowing who you are.
How are you to know?
If you dare...
Now, is the ti.me.
Ask your people, who is the...
Anishinaabe?
Believe in your people.
Elders are your link to survival.
Now, is the time to ask. You are the...
Seventh Fll'C.
Friends
Friends that will be there forever no matter where they arc or how far they live,
Friends that are willing to listen and respond to you,
Friends that you trust and lhat enable you to share your most deepest hurts and thoughts,
Friends that won't judge you but be with you side by side,
When you do find a friend or friends that you can trust then you will know true friendship.

If the year is a song... the moon is the drum beat.. the sun is the singer...

- Musawa

Florrie Sutherland

�From the Students:
Thank you note:
Chi miigwecb ndikid
gonda gaanaadmoojig
endso-giizhgak
miiwdoowaad nmizinagnan
ngii-kinoomaagoo'aanh
maampii "NI.JP Program.,,

I would like to thank the third year
students for sending my family a
card wishing my husband's recovery
from his illness. Those words were
very comforting and gave us
strength.

by Dorothy Mishibinijima
Year 2 Eastern/Central

Miigwech
Angela Neveau

Associate Teachers and Principals
Desk
Acknowledgment of student teachers

Summer or 1995
The principal and Associate Teachers
would like to express their appreciation
to the outstanding teaching techniques
exhibited by most of the student teacher
populace.

NLIPPOW WOW
About 22 dancers were in the grand entry atop Mt McKay on Sarur­
day, July 22. There were three drums:
Whirlwind
Thunder Mountain
Satellite Drum
Isaac Pitawanakwat was the M.C.. About $150.00 was received at the
Blanket Dance. There was a giveaway. About 7 craft and food stands
were also set up.

FEASTS

There were three. Two at phase 3 and the most recent at the Pow­
wow.

I
l
I
I
I
I
I
I
I
I
I
I

I

�I
Aanii/Boozboo

I
I
I
I
I
I
I
I
I
I
I

I

Gdanmikaagoom! Niiwobboon gaa-giishtoojig
Gchi-miigwech gii-bi-naadrnawyaang.

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

�I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I

1995 N.L.I.P. Faculty
Isadore Toulouse

• :II

LaBell

���I
I
I
I
I
I
I
I
I
I
I
I
�

a

�ADDRESS

I
I
I
I
I
I

I

llQ.!. PQSTAL

PHONE #(BQMEl

�AUTOGRAPHS

I
I

I

I
I

I
I
I
I
I
I

I
I
I
I
I

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62368">
                <text>Native Language Instructors' Program - Yearbook 1995</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62369">
                <text>Yearbook for the 1993 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics.  Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62370">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="62371">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62372">
                <text>1995</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62373">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62374">
                <text>English</text>
              </elementText>
              <elementText elementTextId="62375">
                <text>Anishinaabemowin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62376">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7634" public="1" featured="0">
    <fileContainer>
      <file fileId="9156">
        <src>https://writingresources.lakeheadu.ca/files/original/f72c9a3ffffb5ef0c7a6d9f79be99906.pdf</src>
        <authentication>354999fec7b8e7050971fcad6f3ca589</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68207">
                    <text>Native Language Instructors'
Program;
Lak.ehead University

l

\
J

Yearbook
1996

�Coordinator's Message...
As I begin my duties as Coordinator of NLIP I feel very fortunate to be working with Sonya
Matson and John O'Meara who share a great deal of knowledge about the program.
NLIP is a well established and well regarded school It continues to grow in quality and has
gained a reputation for the quality of its training. Although designed for Ontario's Native people,
students from all parts of Canada and the United States have come to us for training. We appreciate
the contribution they have made to broadening our understanding of Native Language Education.
We are well underway in our Native Language Insttuctor's Program. I hope everyone is enjoy­
ing themselves. I know there's a lot of hard work and dedication involved but keep up the good
work.
For students who are returning for the second and third years of the Native Language Teacher
Certification Program. please be certain to have your practice teaching forms filled in and signed by
the appropriate school official and send the form to the NLIP office. This is a requirement for being
awarded a Permanent Letter of Standing.
We encourage all students who have been awarded the Permanent Letter of Standing to come
back for the fourth year so they can retain the Native as a Second Language Diploma.
In closing I would like 10 say that I have enjoyed working with all of you and look forwani to
next year's program.
Wanda White
Coordinator

*

Maamwizdaa ji-ni-gnawendamang Nishnaabemwin
Let's get together as we care for the Native Language.

�Principal's Message."
Boozhoo Aanii
It's always beautiful to see many of our people believing in their languages and that it's very impor­
tant to express the uniqueness of the language.
Our languages and culrure is ONE and we need to be in harmony with ourselves and the Creator.
We are the ROLE MODELS for this generation, we need to keep the language and culture alive for
them, for they are the future leaders. Always believe in yourselves, believe that you arc helping your
community and the future generation.
All my relations.
Florrie Sutherland
Children's Program Principal
Native Language Instructors' Program

Boozhoo, Aanii, Waache
Gchi-miiwech dagkid miinwaa gii-gimaa-kangoyaan. Aapiji gii mncndaagot kina gego
gaa0zhichging, aanen gii-bkwaakdakewag, aapijigwa kiimnenowiisimi jibwaa gchi-nimkiikaak.
Ngoding naagshig kii-daawemi anokaajiganan. Pow wow ngodgiizhgadong giitemgad. Gii-taagcmi
aabta zhoonyaa miinwaa dash shkwaash giinminaajaanaanig gaa giishtajig gaakinomaagajig.
Gchi-miigwech gaa-gchi-naadmaage'jik Sonya, Florrie, Wanda. residence councillors, Gaawiin gda
giishtoonsimi bwa ye'yaagyekba.
President:
Vice President:
Secretary:
Tresurer:

Liz Osawarnick
Myrtle Jamison (year4 Central)
Rose Trudeau (year2 Central)
Lilly bourgeois (year3 Central)
Elmer Baxter (yr.2 Western)
Phillip Goodwin (yr.2 Cree)
Eria Beboning (yr. I Central)
Grace Whitehead (yr.I Western)
Thela Neganegijig (yr.4 Central)
* Maamwizdaa ji-ni-gnawendamang Nishnaabemwin.•

�Williams gives new life to a dying language
,
In Algonkian dialects Odawa and Ojibwa. appending "ba . to a noun signals that that person,
place or thing is dead. gone, kaput. If Trent native Ianguge insttuctor Shirley Williams had not spent
the last nine years recording the vocabulary of her native tongues, they might well have become
Odawa-ba and Ojibwa-ba.
The spectre of death of her languae and. with it. the dying of her culture, spurred the high
school dropout to return to night school. Her personal mission became clear - to resUJTect the Odawa
dialect (considered extinct) as spoken by her father and preserve Ojibwa used by her mother and
extended family.
"everyone of us when we are born is given a mission in life and the most important one is
what you have done to help your community... says Williams. Hers became apparent in mid-life,
after years of working in a Manitoulin hospital and translating for the doctors and nurses treating
native people. An elder in her community approached her after a 1974 meeting to deal with an
alanningly high suidide rate among the young people in her community. Parents had complained
that their children could not speak their native language, did not know traditional values and no
longer respected their elders. "You are a fluent speaker," the elder said to Williams. ''What are you
doing about your language and culture?"
Williams began upgrading courses at night, earned her high school certificate and enrolled in
native studies at Trent. She graduated with her BA in 1983. In 1986, she took a native language
instructors program at Lakehead University and was subsequently hired by Trent to teach native
languages.
Starting from scratch, she developed a curriculum and teaching materials. They form the basis
of a 16,000-word Odawa/Ojibwa dictionary she is publishing - with the help of Trent's design staff and has successfully defended as her master's project at York University. She convocatcs June 11.
Williams had more of a grounding in her parents' language then other children her age. her
father refused to send her away to a residential school in Spanish, Ont. at the age of seven with the
rest of her peers. He kept her home until she was 10 and in those three extra years made a concened
effon to teach his daughter everything he knew about his language and culture. Sometimes. says
Williams, he would say, "You do not know why I am saying this. Some day you will .know and
understand." And, says Williams, unow I understand." When he finally had to relinquish her at age
10, he told her, "Do not forget your language. ..
Odawa/Ojibwa dictionary was "a labor of love"
The dictionary is the first to transcribe Odawa and Ojibwa dialects in a lexicography designed
by Chuck Fiero, a linguist at Lakehead University. Missionaries attempted to translate the oral
languae using Arabic symbols and phonetics, said Williams, but Fiero·s writing system captures
more precisely the glottal stops, nasal sounds and other unique characteristics of the dialects.
Williams undertook the project largely to provide a tool for native language teachers fluent in
Ojibwa. It begins with a history of the Odawa and Ojibwa languages and their decline with the
advent of European immigrants and government policies of assimilation. She explains the relation­
ship between language and culture and acknowledges previous efforts to transcribe Ojibwa. And she
provides instruction on grammar and pronouciation.
The words are listed under five environmental headings with subheads - Nature (birds, fish.

* Let's get together as we care for the Native Language.•

�trees, animals), Time (days, weather, numbers), Family (sickness, food, aboriginal regalia). Commu­
nity (geography, holidays, chores, buildings), and Recreation (spons, toys, music).
"When I look at it now, it is a relief to finally accomplish something. I wanted to give back some­
thing to my community, to native people."
Her work is not complete. Williams, 58, plans to expand the dictionary. And she has started to
write Ojibwa stories that can be used i n teacher education and native languages classes.

28th ALGONQUIAN CONFERENCE
TORONTO, 25-27 OCTOBER 1996
FIRST CALL FOR PAPERS

The 28th Algonquian Conference will take place from 25-27 October 1996, at the University of
Toronto, Toronto, Ontario.

The orgainzers welcome topics from all disciplines relating to the Algonquian-speaking peoples.
Papers may be delivered in English or French. Speakers will be allowed 20 minutes for presentation
and 10 minutes for discussion. Registration fees are $40 Can. for non-student, $25 for students
before Oct l; $45 for n o t -students, $30 for students afcer Oct. 1.
Contributors should send title and absract by September 1, 1996 to
Deborah James
Division of Humanities
University ofToront, Scarborough Campus
Scarborough, Ontario Ml C 1A4(Canada).

If sending abstract by e-mail, please send it ot Krystyna Siccicchowicz at sieclcch@cpas.utoronto.ca

Deborah James
E-mail: james@lake.scar.utoronto.ca
Tel.: (604) 465-6466 (before Aug. 15),
(416)-694-6276 (after Sept.I)
Fax: (416)-287•7116

Krystyna Sieciechowicz
E-mail: sieciech@epas.utoronto.ca
Tel.: (416) 978-6273
Fax: (416) 971-2027

* Maamwizdaa ji-ni-gnawendamang Nishnaabemwin. *

�Ngii-aasgaabwitaadmin
Ernestine Trudeau
July 10, 1996
Dbikong, kwewag, miinwaa gii-bi-zhaawag, endaayaang. Nooj
go gii-njibaawag. Aanind gchi-waasa giiwednong gii-njibaawag.
Naasaab dash ngii-zhi-waabndimi. Ngichi-nendaami
nkweshkwadaadiyaang.
Niitaawis, Paul Nadjiwan. gii-biidoonan ngamwinan. Gii­
dewege miinwaa gii-ngamo. Ninshike gwa Paul gii-ngamo.
Pwaagan ngii-zagaswe'iwegomi.
Gaa-zbkwaa ngamod, miinwaa mdeweged, ngii­
miingomi Migizi-Miiganag. Ngii-miingomi Migizi Miiganag wii-gii-wewido yaang ogimaawi'win
kinoomaadwin.
Mashkildkwaabo ngii-minikwemin, bekish gii-bgosendaami wii-noojmohaang miinwaa wii­
mno-nendamaang.

Indian fing_erplays
Ninjiin
Nash.kc ninjiin
Ninjiin ge
bezhig, niizh
Nda paskninjiiwdis
miinwaa nwaawaatkoge
Nwiiyo'ing debendaagdoon
Biwaamdan
Aapji go mino-nikwaanoon

Daangnan gshtigwaan
Daangnan gjaansh
Daangnan gshkiinzhgoon
Daangnan gdoon
Daangnan gzidan
Biimskwaashdaa
Aambe nimadbidaa

Touch your head
Touch your nose
Touch your eyes
Touch your mouth
Touch your feet
Let's turn around
Ok, let's sit down

Ndoon
Maanda ndoon, waawyeyaa,
Ndaabjitoon wii-baapiyaan
Biwaamdan, aapji go mino-nikwaa

* Let's get together as we care for the Native Language.*

�Chief Wins Another First
by Cathy Carter
The Packet &amp; Times

Chief Lorraine McRae has added another first to her life last nighL
The first female chief of the Chippewas of Rama First Nation won the Nelle Caner Woman of
the Year Award, presented annually by lhe Orillia Business Women's Association.
She is the first native woman to receive the award.
"It truly is a great honor," said McRae in the modest, soft-spoken, confident manner that belies
her strength as a leader.
"It's incredible, a wonderful feeling. I'm not sure what I did to win this award.'' she said.
Three separate groups submitted individual nomination papers for McRae, each listing page
after page of McRae 's accomplishments, achievements and abilities.
"We understand there may be more than one nomination filed for Lorraine," Sherry Lawson
wrote to the judges.
''These were done independently of each other and w e did not paln it this way at all. We hope
you'll look at it as it really is, not as poor communication but rather as various people from different
walks of life and backgrounds, being of the same mind."
"She's just one of the kindest, most competent women I know. She is a great problem-solver,"
Lawson told The Packet &amp; Times.
Lawson, an Ontario Justice of the Peace, said she would not be the person she is today doing
what she is doing for a living were it not for Lorraine McRae.
"People don't know the half of what she's been through, what she's encountered and how she
has maintained her poise, dignity and continued to excel," said Ted Williams, coordinator of the
Casino Rama project
"She obviously is a person who is an excellent role model for young women and people in the
community, not just aboriginal people," Williams said.
McRae spoke to the audience of about 210 people at the award dinner at lhe Fem Resort.
"When I was running for chief, it took a lot of courage, a lot of strength, believe me, and one
of the gifts that a very dear elder shared with me when I was making my decision was, she said that
the love that you have in your heart for the people is what will carry you through every day.
She said that outweights any fear that you will have, and she was so right," McRae said.
McRaejoins a distinguished list of winners of the annual award. Past winners \
are Pat Hehn, Audrey Rodger, Lucy Stewart, Phyllis Roberts and Sandi
)
Johnson.
i , J'1/f
The other nominees this year recognized as women of distinction, were
. �i(·V
\ 1' , / / ✓
Fran Dale, Toni Worrall, Linda Crawford, Marilyn Hanson, Sharon Turner,
,
Dr. Nancy Harris, and Isabelle Thiess.
�� , · , ;
McRae was nominated by Mary M. Rose, women of M'njikaning
\\\,� (1
First Nation (Sherry Lawson, Hilda Cockerham, Mary-Anne willsey,
,\�&lt;._\ // �,,•.,
. "� ;�;,�,t&gt;·
Annette Sharpe), and the Rama United Church (John Wesley Oldham,
·
,,.
Marlene Oldham, Harvey Anderson and Sue Anderson).

li;�---·-

c./,.

t t I\ ,jf/

¥,'"
···,f' ,,�:ir .
'\-;,� �
...�.t�
...:::::·
·
�
�---·•··--��.... ��:'.::::_
··-:\

• Maamwizdaaji-ni-gnawendamang Nishnaabemwin.•

#..,

�MEEGWETCHI DIBAAJMOOWIN
Aapichi nimeegwetch wendam minawaa
geekanomaago'aan. Neebwa enkenamagwaa
angeewaabamaak. Dinnendam minawaa
beezhisek 1997. Dawaabamagwaa
ekenmaagwaa. Geeshpin minnido nendang
dawaabandiying, Maano Sa, Chi Meegwetch
dinaak Kina gaakanomaagewaat minawaa
ldna wiya gaanookaadang nongwoom gaa
neebing, Ensoogeezhik, Geezis
gaweetchimoomgoonaan. Binezheeyak gani
gamdamtamaagnaanik. Anangook
dabeendaan zhewak gaazhi nibaayink
ensootibika.k. Chi meegwetch kinawiya
gaminoowaabamid,
Ron Morrisseau

Thank You Notes

Aapji go niishin maanpii Jdnoomaage gamgong,
wii kendaamong ezhi-kiinomaagang. Nlishin
ekinomaagejik k:inomaage'aad niishin gii
kweshkowang nishnaabek maanpiL
Kaawaabmin.

Verna Hardwick Miinwaa

DearNLIP:

Marie McLoed

Nda zhibiige miigwechwendma kina gaa miinaad anishnaabemwin kinoomaageyig zhaazhi, nongo
miinwa giiyaabi waa bizhaajig. (I am writing this letter of thanks for all the wisdom the program has
given to all the Native Language instructors past, present and future. )
Ndoo miigwechwendmaag e-ntaa-nokiijig maampiimiinwa gaa shkicmaa waad wii zhiwebak
maanda nokmilgziwan. (I would like to thank the dedicated staff and the people who have made
this program possible.)
Niibna debnaanaa kendaaswin miinwa gachtoowinan jina eyaawyaang maampii, Nda naadmaagnaa
wii. (We receive a lot of knowledge and skills in this shon time that enables us to be effective lan­
guage teachers.)
(Gwechtoo kinoomaagenhyig wiiaawyaang ntaa-kinoomaageyaang)
Maamiikwendam go maanda nokmigag. (I am glad for this happening.)
Thecla Neganegijig
P.S. To the students:
Aabdankiig, mshkoowendmag, nishin enkiiyig. (Keep working, think positively, you are doing a
great job.)
* Maamwizdaaji-ni-gnawendamang Nishnaabemwin.*

�Neezhwaosi Meegwewnaan
Kinawiya Ni Zaagyaa
Oaawccn Pane baabshide'ewin diyaaseen
Gwayakoo-bimaadiziwin Andiyaan
Oeegaa Pane debwewin dadzhindaan
Neebwa Nibwaakaawin Diyaan
Geegaa Pane nnookaadis
Minaajidwin Diyaan Anishnaabekaang nike·ee

Ngii-zhaa genii ocli enji-dewehgeng gaa
shkwaa name-giizhgag. Aapji ngii­
maamiikwendam gii-noondwagwaa gaa
dcwehgejig. Oil-babizo go wa dewchgan
gaa-piichi gcti.n dewehgewaad. Oaa ngamjig
gii-mnotaagziwag. Miinwaa gaa giigdojig
gegoogo naa gaa-bi-zhiwebzowaad zhaazhi
gii-dbaadaanaawaa. Mtigwaakininiisan geye
gii-dbaadjmaawaan.

Meegwetch. Sonya. Wanda, Judy.

- Mary Wcmigwans (South Bay)

Meegwetch. Isadore. Helen, Lena, Kitchi nineens.
Meegwetch, Bernadette, Joan, Lucy, Dorothy, Monica, Lilly, Myrna, Stella, Christine.
Dagoo necbwa Gaanikenmagwaa.
Minawaa Zhisek Ganigoosh.k•daadmin.
Maano Minnido Ganaak daawaab mjgonaan.
Ron Morrisseau

IJ-�;d: V
,.,, K''4'-1
naui
?
...: a.
y"
·.: rt&lt;· .- that Sally Achitawens had a little baby girl the day that she got home from last summer
course?
- that when Nancy Annstrong graduates there will be founeen people from Shirley Williams
family to complete the NLIP program?
- that the Ryan Building parking lot approach has been built up and that a new parking area
has been attached?
- that Student Council 50/50 winners are: Isabel Cada, Nancy Armstrong, Gene Cada, Grace
Whitehead.
- that NLIP shins and mugs were on sale {bJack long sleeve $25, tee shin $16, grey/blue
covered coffee mug, jackets)
- Janet Solomon won the quilt made by Mabel Thomas.
- that Standardization of Ojibwe Spelling Conference will be at Toronto on August 8, 9, 10.
- that Summer Ceremonies will be held at Hannahville, Michigan on August 23, 24.
- that Tom Beardy made a book Introduction Oiibwe PartsI&amp;JISeycm Diale�
- that John O'Mearo's Delaware Dictionazy is available from Toronto at $75.

* Let's get together as we care for the Native Language.*

�An excerpt from "Curious George Rides a Bike"
Translated by Jean Akiwenzie, Cape Croker

"Curious George" zhinkaazo maaba damaakmeshiins, Mii go pane shkwaa shkoozid mii go pane
gii-nendang, "Aaniish naa waa-zhi-zhichgeyaan nongom?" Nooj gegoo wii-kendaan maaba
damaakmeshiins. "Curious George" niinaa zhinkaazo. Miidash maanda gaa-zhiwebzid ngoding.
Chi kizheb gii-boozid biimskewebshki-ganing. Gii-ni-pizod maa miiknaang aapji weyiibzid wii­
kendang nooj gegoo. Gekpii gii-ni-jepsii.kaazo. Kaawiin ninjiin gii-aabjitoosiinan megwaa mibizod.
Gekpii miigo eta bezhig detbizenyin gii-aabji'aan maa biimskewebshkiganing. Gwetaanbizo maa
miiknaang. Aapji go gii-maamkaadziikaazo ow damaakmeshiins.
Shtaataahaa! Gekpii gii-biimskoobzo damaadmeshiins maa biimskwebshkiganing. "Baamaapii"
gwiiwzens gii-naan pii nkwezhkwaad miiknaang. Gwiiwzens gii-noonaan curious Gerogan wii­
naadmaagod maziniganan wii-paa-miigwed. "Nga-naadmoowaa sa gwiiwzens" nendam
damaakmeshiins. Miidash gii-daapnang maziniganan. Gii-kobdood rnaziniganan gii-tood
dinmaanganing. Miidash gii-mibizod miinwaa. Gamaapii Curious George gii-bimibzo maa besho
ziibiing. Miidash maanpii gii-waabmaad ninwan giigoonkenid. Miinwaa gii-waabmaan
gwiiwzensan baa-nakmigzinid rnaa ziibiing. Aaniish ezhichgewaad gwiiwzensag gii-nendam.
Mskobaabiin aabjitoonaawaa wii�wiikbidoowaad jiirnaanensan. Miidash gii-mibdeg jiimaanensan
maa ziibiing. Chi minwendaagziwag gwiiwzensag.
Curious George gii-biijbizo miinwaa. Kaawiin rnshi gii-miigwesii maziniganan. Miigo eta
jiimaanensan gii-mkwendang. Gekpii Curious George gii-mkwendang waa-zhichged. Aa;ji go
jiimaanens wii-yaan gewii.
"Nga-zhitoon sa jiimaanens genii" nendam. "Maziniganan nga•aabjitoonann. Miidash weweni gii­
bskibnaan bezhig mazinigan, shkwaa giizhiitaad, jiimaanens ziibiing gii-tood.
"Endegwen wii•mibideg maanda jiimaanens" gii-nendarn. "Ahaaw sa! Jiimaanens gii-mibde.
Gesnaa wiishenaagod!" nendam. Geget gwetaanbide jiimaanens ziibiing. "Nga-zhitoonan sa
jiirnaanensan," gekpii gii-nendam. Gwetaankamig ezhikiibaadzid ow damaakmeshiins. Miidash kina
maziniganan gii-aabjitood. Aapji niibna jiimaanensan gii-mibdenoon ziibiing. "Gesnaa wiizhe
naagdoon," nendam.
Kaawiin dash weweni Curious George gii-mi-naabsii rnaa baambizod. Baawaarndaanan
jiimaanensan nii naa! Mii go eta rnaarniikwendaunan jiimaanangaa-zhitoojin.
Be! Chi getin gii-makshkaan bezhig aazhbik, shi geskana biimskewebshkigan gii-noogbizod. Curi­
ous George geskana gii-nimbizo-miidash gii-ni-pangshing.
"Yooo" nendam Curious George, Kaawiin gii-wiisgishsii. Biimskowebshki gan baa-maangzo maa,
maanaadkamgaag maa besho maa ziibiing. Kaawiin gii-waamdaziin aazhbik epiichbizod. Gekpii gii­
gweji-boozi biirnskowebshkiganing. Kaawiin gii-shkitosii wii-brnibzod. Biikshkaa niinaa
* Let's get together as we care for the Native Language.*

�biimskowcbshkigan.
Miinwaa kaawiin dash Curious George gii-shkitoosii wii-giiwewnaad. zigniwan. Kaawiin gii­
kenziin waa-zhichged miinwaa. Miidash gii-ni-mkwendang waa-zhichged. Kina maziniganan gii­
shinaajtoonan. Kaawiin gii-kendaziin waa-zichged miinwaa. Miidash gii-gchi-mwid.
Gamaapii gii-mkwendang waa-zhichged. "Nga-aabji'aa sa bezhig detbisenh wii-bmibzoyaan
miinwaa." Gil-mikwendaan gaa-zhichged baa-maamkaadzikaazad maa biimskowebshkigaaning.
Gii-shkitoon sa damaakrneshiins wii-mibzod. miiknaang miinwaa!

Faculty

* Maamwizdaa ji-ni-gnawendamang Nishnaabemwin.*

�Words of Wisdom

"Nishaabe Bmaadziwin" is not a ritual or a
tradition practised just occassionally, it is
being at One. at peace with your Spirit. Mind
and Body.
It is a Way of Life.
Be proud of who you are and do not
be afraid to reach out for your
dreams. Our Elders are Bearers of
Wisdom. They will guide us to
a better future. Listen to them!
They are in touch with
Nature and the
Great Spirit.
by Rose

Gegwa baabaapnedwaake gwii-ji-bimaadiz. kaa damnegwan gdoon.
Do not make fun of your fellow human being or your mouth will catch up with you.

Aaniish ensadbaganeg? (Wllat time is ii?)

* Maamwizdaa ji-ni-gnawendamang Nishnaabemwin.*

�'
Paknesag

Back row: sandra Corbiere. Tracy
Recollet, Isabelle Cade, Willie

Koostachi

Middle row: Adriene Big George,
Tom Big George, Theta
Neganegijig, Darlene River
Front row: Merrit Taylor

Kil kwe 11a Merritt?

* Let's get together as we care for the Native Language.*

�QUILT
MADE BY MABEL THOMAS

* Let's get together as we care for the Native Language.•

�BREAKFAST AT THE HOITO'S

MONDAY POTLUCK

��DRUMMERS AT MT. MCKAY

�POW WOWER

�POW WOW
LAKE H �¼EN
G
NI PI
JUL Y20, 1996

�NATIVE LANGUAGE TEACHER CERTIFICATION PROGRAM
YEAR ONE &amp; TWO

WESTERN/CREE

CENTRAL/EASTERN

�NATIVE LANGUAGE TEACHER CERTIFICATION PROGRAM
YEAR TWO

WESTERN &amp; CREE

WESTERN

�NATIVE LANGUAGE TEACHER CERTIFICATION PROGRAM
YEAR THREE

CENTRAL/EASTERN &amp; WESTERN

YEAR TWO CENTRAL/EASTERN

�NASL YEAR FOUR GRADUATES

CHILDREN'S PROGRAM

�INSTITUTE PROGRAM

ADDITIONAL QUALIFICATIONS

��tK(ltJ•o 1·na a5 en I,

nJod,11q

� ,'/,. J:I VJ :/ n·1aan

I .J

•

ot'n.o oj /irt...'f, '1.J

ed. fn,'nJ -z. QQjid w/n 111,i•nwa C1.J

rnno· -z. h/ w e h z. ✓- 1.1.1/11
G w iiz ens Jll - /:J 'z. /3w iln�/g wt1t1s/2/:niJ

/vf/l - c/q Sh maanda. Jt:t4" /(idoiJ.:/.
G i ishpin Dka de yaanJ 90 .. y a.a_
b ,. - m,i•z. h/cl.. p l(wesh i3a. n ,

tnt'I n1aar1tla. ezh11i /(a.adey
tn no • :z hi we/) :t / w in,
G i/ shpi� dq;h h a a rJJ;/ .fo o d

w_/·

.

,

z ao_,,du.11111
bt1 a sh K1�11n ·-z.. ,3r.1�1 J mi/rnrw - z h , w e b z. iw,n ez h n , /(fJq d:J ; · . . ·

��1996 NLIP Faculty and Staff

Steve Chase

�Florrie Sutherland

��.

��</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62378">
                <text>Native Language Instructors' Program - Yearbook 1996</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62379">
                <text>Yearbook for the 1996 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics.  Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62380">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="62381">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62382">
                <text>1996</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62383">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62384">
                <text>English</text>
              </elementText>
              <elementText elementTextId="62385">
                <text>Anishinaabemowin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62386">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7635" public="1" featured="0">
    <fileContainer>
      <file fileId="9157">
        <src>https://writingresources.lakeheadu.ca/files/original/827645c0ad767374577ab47c361430f3.pdf</src>
        <authentication>6998312b8c5cb0cad02e847c9c52e594</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68208">
                    <text>Native Language Instructors'
Program
Lakehead University

Yearbook
1997

�Coordinator's Message..•
Aanil/Boozhoo:
Well, we finished another great and busy summer. Students were involved in pot luck suppers,
baseball games and craft sales. Our Graduation supper was held at the Prince Arthur Hotel with
many students attending. It was a huge success!
For students who wm be returning for the second and third years of the Native Language Teacher
Certification Program please be certain to have your practice teaching forms filled in and signed by
the appropriate school official and send the form into the NLIP office.Your teaching contact days
are an important part of gaining professional experience and are part of the requirements for being
awarded a Certificate of Qualification (limited/restricted) by the Ontario College of Teachers.
Please apply to the Ontario College of Teachers for your registration as soon as possible.

Please call toll free at 1-888-534-2222.

We encourage all students who have been awarded the Certificate of Qualification (restricted) to
come back for the fourth year so that they can obtain the Native As A Second Language Diploma.
Students who have already taken Year 4 should be certain to complete the assignments for the
Education 1599 winter practicum as soon as possible and send them into the NLIP office. In order
to receive the Native As A Second Language Diploma at the Spring 1998 Convocation, you need to
get the assignments into the office and marked.
I extend special thanks to Sonya. my secretary. Her devotion and comrnittment to the Program is
greatly appreciated!
I look forward to seeing you again next summer.

Wanda White, Coordinator
Native Language Instructors' Program

�David Bates, Dean
Faculty of Education
Good Luck in your retirement!

NLIP Faculty and Staff

�Native As A Second Language Diploma
Year 4 Graduates

Lucy Beardy - Muskrat Dam
Stella Bouchard - Thunder Bay
Lilly Bourgeois - Peterborough
Jeanette Comrnanda - Blind River
Mary Dokis - Cambridge
Agnes Hardy - Thunder Bay
Joan Kakegamic - Sandy Lake
Dorothy Mishibinijima - Toronto
Ronald Morrisseau - Thunder Bay
Hilda Nadjiwan - Sudbury
Angela Neveau - Sault Ste. Marie
Christine Okirnaw - Attawapiskat
Dean Peters - Pikangikum
Myrna Poile - Gull Bay
Mary Sakanee - Lansdowne House
Teresa Shawanda - Wikwemikong
Helen St. Pierre - Moose Deer Point
Frank Wassegijig - Wikwemikong

�.. ''r,:,;--i
- . .....--.. ...,
,.] :,,,,.
.. -:....�
..

,4\,,-':...�--=-i-' �..,.t.

-"'

..,.

,...

I

.

..

""'I

(

.

�We have always maintain our Anishabwe Languages and Culture. We grew up listening to our
Grandparents and Parents talking in the language.
The language is the sweetest music and we are continuing of what have been passed on to us.
We are the Strength and most of all Respect of what is OURS and will continue to speak our
Anishinaabe Languages of what the Creator gave.
All My Relations .... Florrie L. Sutherland
Once Again we all meet, the students that have attended before its always great to see you return.
The new first year students that are here, always great to see that your willing to keep the
Anishinaabe Language ALIVE!!
We are departing again, going back to our communities, towns and cities, and the memories of the
NLIP summer students will be with us.
We came to know friends, faculty, staff and the children. Everyone have a safe journey home and
we will see each other again next summer.
Always a pleasure getting to know the student teachers and the children.
In Kind .... Principal for summer school
Florrie L. Sutherland
Aanii! Boozsho!
As another summer of intensive learning and teaching of NSL is wind­
ing down, I would like to convey my reflections of Class 97.
True, we have all worked hard, at one thing or another. Some infonnation, or psychologically speaking, "tbe organization of sensory input to
comprehend the environment" is rather mind boggling that we begin to fret and worry. Take heed!
There is a light at the other end ... home! sleeping in! and a diploma.
I have had two enjoyable summers here, new acquaintances, new ideas and wow! the city, I'm out of
isolation (not hospital). My AQ class of Diane Morgan, Laura James and B.J. Eachum have been a
challenge and an inspiration. It is my sincere hope, that they acquired "something" to help them in
their profession. Diane I will miss your bubbly character. Laura, you are a store-house of knowl­
edge, very quietly stored away. B.J. - slow down, the police are not always going to rescue you.
The year four (4) methods class, you are exceptional. Each one of you have great potential to excel
in the vast field of education. A unique bunch indeed, your sometimes quiet then boisterous
behavior I will not easily forget (especially Ron's winking at me?).
As we head in different directions next Friday (July 25), I will be heading for the East Coast for my
vacation. Being in the north has allowed my husband and I to establish a friendship with
Newfoundlanders, a truly wonderful group of people. Last summer when I left here I proceeded on
to Alaska for the month of August. The highlight was back-packing on the Chillkoot Trail in
Skagway.
Teaching is wonderful! - you only work ten months, then you can holiday. Summer school? (you
say)- well that's only for one month. Think positive, think$, it wiU be worth it all in the end.
Miigwetch!
Georgina Nahwegahbo

�NL TC Year One (Western)

NLTC Year One (Central/Eastern)

�NLTC Year Two (Western)

NLTC Year Two (Central/Eastern)

�NLTC Year Three (Western)

NLTC Year Three (Central/Eastern)

�Institute Program

Additional Qualifications Program

�I have written some poems focusing
on my Native spirituality, I am proud
Ojibway woman who respects her
culture and way of life. I wish for
others to experience my feelings
through my poems. If you like any
of my writings and wish to publish
them please contact me at the
address below. Any constructive
criticism will be greatly received and
appreciated..
Miigwech,
Charlotte Tookenay
Pie Moben First Nation
Maben, Ontario
POM 210
Buffalo
Guidance field of Binoojiiyog.
Play in spirit of laughter,
Walk and learn of the parents,
Respect for the Teacher.
Guidance field of Chi Anishnaabe
Wisdom, Journey of time.
Medicine, Healing, Life.
Respect in Death.
Guidance field of Kwe,
Care for the fire of the young,
Make a home for the tired,
Respect is for her Mother.
Guidance field of Nini,
To feed the tribe of family,
Who carries the spirit of the kill,
Respect is for each other.
Guidance field of Niibo,
Spirit walks with the Creator,
Lives on for our direction,
Respect Buffalo Carry.

Creator's Helpers
I see them coming
They came up with the sun,
Four warriors carrying their bundles,
They came with a message,
They are happy,
The people of the land before.
I see them coming,
Nature and our cry,
They have heard, so they came,
To lead us in a better way of life,
A new you, a new me,
Smile Anishnaabe, smile.
I see them coming,
We are the people of the land,
Handle your bundles with pride,
Truth lies within us all,
We are taken care of,
Believe and walk.
They are here, Creator's Helpers.
Sitting around our sacred fire within,
''I carry the message no longer"
They speak "For you know it now"
"You asked with your cry," we listened.
We are here, we sit in each direction,
Stand up and we will pray!

Dream Maker
Dream Maker roared a great thunder,
For miles around I see,
Selfishness and cruel living bodies.
Trapped in a powerful mind,
Without a heart, as I awoke.
The message within the dream,
Is to see what is in front of you,
And to speak from the heart,
There you'll find freedom and love.
I prayed to the Dream Maker,
To provide us with shelter,

�To protect and keep us away,
From the pain and suffering I have seen.
This is my Dream Wish for all
Dream Maker roared a great thunder,
Lightning struck in front of me.
Remember the Dream, Dream wisher,
Everyday is a ceremony.
"Wake", you are the Dream.
Fire Life

Four Grandfathers hear my song,
Spiritual helpers dance with me.
Sacred fire I hear you call,
Spiritual name, this is me.
Tobacco in hand, pray for grace.
To � the gift of love,
� the beauty of my child,
To D the voices of ones I Jove,
� the food my mom has cooked,
Sm!ill the sweet grass is burning.
Creator hold me, keep me close,
Spirit World the door of Jife,
I pray for respect, forgive myself.
Surrender the control, I give to you,

Tobacco in hand, pray for grace.
Fire Keeper relay my prayer,
This is I, fallen one,
Walk on the path, here I come,
Fire doorway to heart, no mind,
Sacred fire I sing my song.

Grandmother Moon
I call you anishnaabe,
She watches us being born,
and she'll watch us die.
She will be here long after
we leave this material world.
I call you anishnaabe-kwe.
I call you anishnaabe,
Women carry her spirit of ceremony,
Women who call her name: "Nokomis",
Call for teaching in her light,
I call you anishnaabe-kwe.
I call you anishnaabe,
Over the night sky with stars,
Grandmother of women's children,
Moon time, ceremony for you,
I call you anishnaabe-kwe.

�Children's Program

���Noopnadan Gmiikan

Gzhe-minidoo kii-miingowaa miikan waa-noopnadmeg
ji-naadmawdwaa k.ina bemaadzijig.
Gdaa-kinoomaage, gdaa-naanaagdawenmaa yaakzid.
Gdaa-namhetwaa nebood.
Weweni noopnadan gmiikan.
Maawnjisdoodaa gdanmewninaan manj go ezhi-debwewendmang.
Gzhe-minidoo k.ina k.ii-miingonaan naanaagdawendmowin.
Mii go kina naasaab ezhi-bgosendmang pii nbooying
ji-mno-daapnigying Gzhe-minidoo.
By: Ernestine Proulx

Reflections on Aglng

Remember old folks are worth a fortune, with silver in their hair, gold in their teeth, stones in their
kidneys and gas in their stomachs.
I have become a little older now and a few changes have come into my life. FRANKLY, I have
become quite a frivolous old gal. I am seeing five gentlemen every day. As soon as I wake up,
WILL POWER helps me to get out of bed.
Then I'll go down the hall and see JOHN, next CHARLIE HORSE comes along, and talces a lot of
my time and attention. When he leaves ARTHUR ITIS shows up and stays the rest of the day. He
doesn't like to stay in one place very long, so he takes me from joint to joint.
After such a busy day, I'm really tired and glad to relax with BEN GAY.
What a life?
The preacher came to visit me the other day. He said, at my age I should be thinking of the "hereaf­
ter". I told him , "Oh, but I do all the time" no matter where I am, in the livingroom, upstairs, in the
kitchen or down in the basement! and then I ask myself "Now What AM I HERE AFfER" -source
unknown
Submitted by : Hilda Nadjiwan Year IV

�Bmoscndarz Gda-mvcwill Bi11oojiinllyag Nji!

Gaawiin mzillihga11i11g wH-11di11zii11aa'aa
gda-bi11oojii11lu11i11aa11ig:
Waa-zhi-zaagid1vaad
Waa-z/Ji-anislu1aabe111oivaad
Waa-:.hi-pe11mo11daadwaad
Waa-zlli-naadJnaadwaad
Waa-zhi-gzltiwaadziwaad
Waa-z/1i-gaatwe11diwaad
Waa-zhi-11aagdalve11diwaad
Waa-zhi-mshkawendimawaad
Waa-zlli-debwe'e11dmawaad
Waa-zhi-mshkawgaabwiwaad
Waa-z/li-aasgaablvitaad1vaad
Waa-zhi-gchi-piileudizwaad
Waa-z/ti-maawlookiiwaad
Waa-zhi-zoongde'ewaad
Waa-z/1i-gclti-piile11maa'aad geclzi-pii1zi11ji11
Waa-zlti-miigweclnve11d111awaatl
Kina gegoo gaa-bgid11amaagooyi11g maampii girkamig.
Zlzi11oomawaadaa11ig aapji zaagtoowi11g
Anislmaabe Bmaadziwin miimvaa gda-mvew11i11aa.
Ni-aa11ke1u1iawaadaa11ig 111kawaataagziwil1
ji-11i-zoo11g11i11ig baakde11moowi11, aa11kaaj
ji-11i-aa11ke1vnawaad da-birtoojiinluniwaan
gaa-zlti-ld11oomaagaazwaad.
Giimvi aabdig kwii-waabdawaa11aa11ig
miimvaa kwii-ki11oomawaanaanig
ki11a 11a11da.
'Zaagididaa, 'Zaagloodaa gda-kiimnaa!
Mii gwa mbe!
bv: Rose Trudeau

�Year 4 Student's Projects

��Naaboob

By
Allan Crow
Mawiisha ko kiikwiiwi sansiiwiyon, giinitaa aundopii auko daawiinon iiti kawiishinopiimiiwong.
Goojigo naanon giitaasaapiiponaanatoog iiyapi, gii augaashiiw. Giiwaabarnatoog maawiin aubitting
iiti piiwajiipatood. Miitaashigoo aupaana gaa iinatamoowaanan iiti jiipi ojiibatood. Naaboob gii
ishinnikaazo au animoosh. Giishawaanima wiinga au daawiinon. Gii ozowisi, ooskatig iitaash
oojaaning auko, kii waabishkanni. Kiikinowaaniwan kaaya wiinison. Kiiwaanishishi aupiji au
Naaboob.
Wiinga naako giijiikaandum waabamug Naaboob piisaakiiyapatood iima noopiiming. Shamaag ko
piikwashkonotaag kaawaabamid. Kaaniin taash ko taapipinaa. Gooting ko kiibaagiishiik iiti
giinaanarnaatub pii ugg au animoosh. Mii ayzun ka ishichigayan kiibaniibin iiyapi
kiikwiiwisansiiwiyan. Aupanaa ayzun gii oojaanimanima au Naaboob. Giisaagi au kaanish.
Aupiuing itaash iigo, kaawiin kiitaagooshisi au dayans. Niimama giipi audawaabamik kii
aunitibikuk. Wiinga doojaanimadum, kaagagoo nimaaw.
"Waabung maagisha taatagooshin," diig nimamaa. "Pipii aukon minawa kiigishab."
Wiiba gii oonishkaa aniwaabong wii oopi ugg Naaboob. Niiogoon iiway gii ishichigay. kaawiin kii
pii ooji taagooshizii dayans. Miitaashi ii kaa ishi wiindaamaagoowan kaawiin minawa wiika
taabitagooshizii au Naaboob. Wiinga naa giikichimaaw. Nimamaa gaagwa kiishkowa igg.
"Kiigichi auya awi Naaboob," iikido. "Jitaago chini iishod oowayti ayaanid iinni IGishamanidoon.
Kaago maawikan, minooyaa kiidayans."
Wiinga giikwinowanimaa Naaboob piinish k.ii auni giichi kwiiwisansiwiyan. Mii iitoog iima kaa
auni ooji kikandamaan auwiya kiisaagii ind. Bizindawaag iigiyaa nimamaa dada taash, oozaam
gikandaan giisaagi iiyaad. Iisaagi aug nimisaywaag, shiigo nisaawayug, nishiimaywug itaash.
Kaanaash mii iimaa kaa ooji kiikandamaan auway animoosh kaagiishawaanirnid.
Noogoom, gooting iiko kiiyaabi iiti diisha kaagiitishibii oowaan maywisha kii augaashiiwiyan.
Paakaan iishinaagoot, kaan kiiyaabi noopimiiwaazinoon, paabashkwa. Jiikandum ko
maamikwanimug au dayansibun.
"Miigwetch!" ko dinaa kiikaakinaa aumowid saagi iitoowin, "Naaboob."
Miisago Wi ii

�NAABOOB
A long time ago when I was a little boy, I used to go and wait for our dog at the place where the
forest began. I was about five years old at the time. I was very small. I must've seen the dog come
out of there one time. Then I thought that was where he would be coming from when he came
home. Our dog's name was "Naaboob." Translated, it means soup. I loved that dog very much.
Naaboob was light brown, close to red, and his forehead was white down to his nose. He had long
hair that bounced when he ran. He was a beautiful dog my Naaboob.
I used to be really happy to see Naaboob come running out of the forest. He would come and jump
on me as soon as he saw me; and I would grab him and hug him and play with him. Sometimes I
sat there all day waiting for the dog to come home. My mother, and other people, tell me that is
what I did all summer when I was a little boy of five. I was always worried about Naaboob. I loved
that dog.
One day, my dog did not come home. I waited and waited. but my Naaboob never came running out
of the forest. My mother came and got me when it was to dark to wait any longer. I was so worried,
I was close to tears.
"Maybe he'll be here tomorrow," my mother tried to soothe me. "You can come back early in the
morning to wait for Naaboob."
I came back real early, as soon as there was light, the nex.t morning to wait for my beloved beautiful
dog, Naaboob. I did this for four straight days, but Naaboob never showed up. Then I was told that
my dog would never return. I cried hard that time. My little heart was broken. My mother made
the tears stop with her loving and understanding ways.
"Naaboob was an old dog," she told me as she wiped the tears from my babyish cheeks. "His time
had come for him to answer the call of the AU Mighty. Don't cry, your dog i s doing just fine wher­
ever he might be."
In time, the pain of losing my dog began to fade. But I missed my Naaboob even as I got older. I
guess this is where I learned what loving others is all about. From that time on , I always tried to do
what my mama and papa told me to do, for I knew they loved me. I love my parents, and I love my
brothers and sisters. I learned about caring when I was a little boy from that beautiful dog who
loved me. To this day, I stilJ visit the old place where I used to sit and wait for my dog to come
running out of the woods. It looks different now, the trees have been cleared away to make room for
community expansion. I am happy just standing there and remembering my dog.
"Thank you," I whisper to that dog who showed me so much bout caring, "Naaboob!"

'

�Year 4 Graduation

�Wiikwedong Singers
Hometown • Lakehead University
NLIP - Native Language Instructors' Program
The Wiikwedong Singers are a group of student teachers and staff who enjoy singing together under
the guidance of staff member Violet Shawanda. This past July, they perfonned at the Talent Night
held in the Bora Laskin Auditorium at Lakehead University. The other place saw them at the
Canada Jamboree '97 (Boy Scouts) Nahanni subcamp. Georgina Nowagaabo, "remarkably" emceed
that performance. Considering the group has only met four times, both public performances were
professionally done indeed. They were well received by their audiences. Their selections are
varied, ranging from hand-drum songs to traditional. All of their "word" songs are sung.in their
Anishnaabe language.
Gchi-miigwech kina enchiiyeg!
by Violet Shawanda

�CJ '97 (Boyscout Jamboree)

. C: ., ;•7
":""-

11

�-

.

t ·,

.. -

. "- ...,,

II •

,.,.,�Ii:?
•' 4�')

Opening Ceremony
Dan Bannon.
Ovide Mecredi,
Jim Baxter

Ovide Mecredi Shaking Hands
with Native Contingent
Thunder Hill

�The Universe in The Bottle

Our world is a mere toy
Our benefactor a mere boy
We are specks unseen
The expanse a billion light years between
We are a pretty sight
A child's delight
Like goldfish, a bottle is our home
Ours alone to roam

The bottle is full of gel
Preserving us well
Air pockets here and there
Mankind is going nowhere
Forever we will gaze into the stars
Hoping to find others like us
Only to find we cannot go beyond Mars
But we are safe all of us
The black hole is where the cap is for
It is left open for our air
For our keeper is full of care
It is the gateway to heaven afar
Others like us may exist
We strongly insist
But in jars of their own
Contact never to be known
The Creator is watching over us all
The maze we call life is his work
The mysteries of the universe will never fall
Mankind will never unravel its secrets
One thing we can count on
Our keeper will never let us down
Children will take care of the things they love
This child loves the Universe in the Bottle
Allan Crow

�Children's Graduation

�1997 NLIP Faculty and Staff
Angela Moore

Emma Oskineegish

�Susan Sandau

Florrie Sutherland

����</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62388">
                <text>Native Language Instructors' Program - Yearbook 1997</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62389">
                <text>Yearbook for the 1997 Native Language Instructors' Program. Includes names, addresses, favourite sayings, comics. Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62390">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="62391">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62392">
                <text>1997</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62393">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62394">
                <text>English</text>
              </elementText>
              <elementText elementTextId="62395">
                <text>Anishinaabemowin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62396">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="7636" public="1" featured="0">
    <fileContainer>
      <file fileId="9158">
        <src>https://writingresources.lakeheadu.ca/files/original/ace33139acab9986dda58fa07f4233c4.pdf</src>
        <authentication>e27ddaa12e797ee773a7f3224099c8b7</authentication>
        <elementSetContainer>
          <elementSet elementSetId="4">
            <name>PDF Text</name>
            <description/>
            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="68209">
                    <text>Native Language
Instructors' Program
Lakehead University

Yearbook
1998

�Aanii/Boozhoo:

Coordinator's Message...

Well, we finished another great and busy summer. Students were involved in pot luck suppers,
baseball games and craft sales. Our Graduation supper was held at the Prince Arthur Hotel with
many students attending. It was a huge success!
For students who will be returning for the second and third years of the Native Language Teacher
Certification Program please be certain to have your practice teaching fonns filled in and signed by
the appropriate school official and send the fonn into the NLIP office.Your teaching contact days
are an important part of gaining professional experience and are part of the requirements for being
awarded a Certificate of Qualification (limited/restricted) by the Ontario College of Teachers.
Please apply to the Ontario College of Teachers for your registration as soon as possible.
Please call toll free at 1-888-534-2222.
We encourage all students who have been awarded the Certificate of Qualification (restricted) to
come back for the fourth year so that they can obtain the Native As A Second Language Diploma.
Students who have already taken Year4 should be certain to complete the assignments for the
Education 1599 winter practicum as soon as possible and send them into the NLIP office. In order
to receive the Native As A Second Language Diploma at the Spring 1999 Convocation, you need to
get the assignments into the office and marked.
I extend special thanks to Sonya, my secretary. Her devotion and committment to the Program is
greatly appreciated!
I look forward to seeing you again next summer.

Wanda White, Coordinator
Native Language Instructors' Program

��Native As A Second Language Diploma
Year 4 Graduates

Jean A.kiwenzie
Nancy Annstrong
Monica Benson
Jean Bishop
Sandra Corbiere
Judy Doolittle
Bernadette Eshkawkogan
Gertrude Eshkawkogan

Paulette Fox
Philip Goodwin
Lorna Indian
Sandus Lazarus
Randy Mahgagahbow
Irene Makadebin
Kathleen McKay
Darlene Mekanak

Mary Morin
Ernestine Proulx
Darlene Rivers
Mary Lynn Shawanibin
Lucie Strang
Margaret Toulouse
Lena Wabason
Pearl W aindubence
Mary Wemigwans

Aanii/Boozhoo, Waache, Saago
Kina gaa-bi zhaabshkangig gaa-bi-zhischoonweaad. (To all the graduates)
Mii-sa gil-bi giizhtooyeg gaa-bizhi-schoonwiyeg.
Aapji go gdo-maamiikwenminim!!!!
Someone once said,
"Some people come into our lives and quickly go.
Others stay for a while, and leave footprints in our hearts,
and we are never the same."
Geget dash go debwemgak, and so with pride and joy I congratulate you!!!!
Gdanmikoonim (I salute you)
K.ii-gwaataanzim go
Gaa-mesnigoom (You will be missed)
Pane gamkwenmigoom (You will always be remembered)
Hilda Nadjiwan

�Thoughts from the 4th year students:
To the next graduates coming up behind us. Be ready to do lots of studying and don't despair a new
word we have heard every morning from a very cool professor. Those three weeks we were here
have been here, the time moved quickly - too fast. I say good luck to all my fellow classmates and
maybe somehere down the road our paths will cross. To all of the professors and associates, Chi­
meegwetch - I will take with me what I have learned i n the four years I've been here. Who know, I
may be back.
Pearl Waindubence
The three weeks have gone by fast. The work has been a challenge. We have enjoyed this summer,
we got to meet one another. Congratulations year 4, it was good to meet you all!
Lucie Strang
To all NLIP:
I would like to thank aJl the staff of the NLIP program. Although it was a short time to accomplish
all my goals, I still had a wonderful time with the teachers and the students.
Chi Meegweech
R.A. Mahgagahbow
P.S. Thank Georgina
Hello!
I'm submitting a letter for the yearbook. My name is Darlene Mekanak and I'm from Webequie. I'm
in year four this summer. I would like to say it was a stressful three week course we had but we
survived. I also didn't really know all the other students in my class, only the ones I've been to
classes with over the past 4 summers now. I hope to see everybody next summer if they decide to
take additional courses. I'm hoping to do that myself. That's about all! Have a good summer! Thank
you!
Darlene Mekanak
I enjoyed this course because it will help me in my classroom when I return to class in the fall. It
will help me and be consisted with my students receiving different ideas from your course.
Loma Indian
Everyone was quiet but everyone was together. We had laughter and also hard times and then I felt
sad because we will go our parting ways. But we'll have each other in our thoughts. To the teachers,
we will miss, even if they sometimes overload us. We have good thoughts about them. Without
them we would not be here and say "I did it, I am certified Native language teacher".
Miigwech
Sandra Corbiere

�I really enjoyed having the Eastern group in our classroom. I learned their language better. And also
appreciate the help I got from the students. Special thanks to the teachers that tolerated with me.
Isadore Toulouse, Rand Valentine and Georgina Nahwegahbo.
Many thanks
Mary Morin
I just want to comment on my personal thoughts on this year's course. Throughout this very rapid
course I have gained some valuable knowledge from the very talented and patient educators. I really
enjoyed Georgina's class. She was very helpful. In Randy's class I was amazed on how much he
knew and spoke the Native language. But most of all I had a great time in Isadore's class. He was
humorous and couldn't keep a straight face when he tried to be serious or act serious. Thanks a lot.
Meegwetch
Lena Wabason
During the three weeks I came here with a lot of determination. I enjoyed staying with my family
and friends. The Jong walks in the morning took effect on my blistered feet. I swear, I grew an inch
with the callouses growing on my feet and losing a few inches on the waist. I've met new
acquantances and what a good bunch of classmates we had at the end of our fourth year - the Gradu­
ates. Congratulations everyone. All the best for your careers and keep in touch.
Monica Mabel Benson
Determination
We had a hard time on the road this summer. My daughter got sick the first day. Went to Sault Ste.
Marie, came back to school and on the weekend we went down to see her and to get my car. Coming
back we ran out of gas on the other side of Wawa. We hailed a car and eider's put me in to get to
Wawa. I thought I was going to spend my 50th anniversary on the road.
Irene Makakebin
Nda-gnwaabiigis
Nda-tkookaangoo
Nzegis wii-tkookaangooyaanh
Nzaazaagdeniweze
Wenesh yaayaanh?

Ndoo-mkadwig
Aasmaatik ndoo-go
Ngwiiskwewe gaashkzhegooyaanh
Nwiisgijiibnigoo
Wenesh yaayaanh?

Nmiskdebemi
Mnidooshag nda-mwaamin
Ngignwaakoozhemin
Koonzh nbaapaagaakogemin
Wenesh yaawyaang?

Answers:
gnebic
baapaase
blackboard
by

Mary Wemigwans
Ernestine Proulx
Margaret Toulouse

�NLIP Faculty and Staff

A message from your counsellors •••
We would like to lhank lhe students of the NLIP program for making
this year an enjoyable one. This summer was very busy wilh the Powwow, and
the Lansdowne House fire evacuation. We would Like to thank aJI who made
this years Powwow a great success, and hope to continue this powwow for
years to come. The fire evacuation was a very new experience for us in the
office and it forced us to better manage our time and energies and with the
exception of a few mishaps, the evacuation was run rather smoothly. The
counselors would like to thank all who helped out with the evacuation, your
time and effon were greatly appreciated. We enjoyed seeing each and
everyone of you and hope to see you return safely next summer. Sincerely
yours John and Rachel.

�NLTC Year One (Western)

NLTC Year One (Central/Eastern)

�NLTC Year Two (Western)

NLTC Year Two (Central/Eastern)

�NLTC Year Three (Western)

NLTC Year Three (Central/Eastern)

�Institute Program

Children's Program

�Bezhig Miikan
Bezhigoon miikan etigo bemasaadamaan
Gaawiin wiikaa angiizhisesii oodaanaang
dagiidoodamaambaan noongam endoodamaan.
Zaam kinaagegoon miyaanaadag angiiw-Ogimaagoodaagon.
Washme gibaadanenamin bemasaadamang
Gimiiknaanaannn mnidoo gaamiinigoooying
Apii giiwshgidagooshanang amwaa kiing
Gekapii geniin giimakaan ni miikan.
Weweni Bimoosedaa
Niibwidaa
Naadamaagedaa
Did you know?
Minig amwaa gedayaaying.
In the past the NLIP staff have started a pow
Chi Miigwetch!
wow which has been moved here and there.
The Bora Laskin gym, Agora, Bora Laskin
Ron Morrisseau
grounds, Mount McKay, fieJdhouse and now
behind the Fieldhouse and has enlarged
every year.

Weweni Bimoosen
Weweni bimooseyook, Kanoomaaganak,
Minaadamok Waabagooniin,
Daamikwaa Wesiinyak,
Bizindwikwaa Binenzhiinyak,
Miindiyook Zaagidwin,
Waabandamook Gdakiirnanaan,
Noondamook Gdakiimanaan,
Noondamook Nodin Giigadoomagak,
Mnikweyook Nibi,
Miijyook Miinan,
Agindamook Niibiishan,
Miigwechwiyig Gmindoomanaan,
Weweni Bimooseyook, Kanoomaaganak,
Geniin dash Gawiidaakadoomninim.
Gawiijgabwiidwinim Ensoo giizhikag.
Mnidoo, ganaadamaagoonaan danoo
Kaadamang Gidoonakiiwninaanan.
Chi Miigwetch
Ron Morrisseau

The Native As a Second Language Curricu­
lum Document wilJ be in place for Septem­
ber 1999 in all schools in Ontario. Mohawk,
Cayuga, Oneida, Delaware, Ojibway, Cree
and Oji-Cree will be the official Native
Janguages taught in Ontario.
One of our faculty members, Steve Chase,
was voted teacher of the year. Congratula­
tions!
The Ojibway language has over 6,000 verbs.
It's in the Guiness Book of Records, 1994.

�In a mood for• dancing

,. ...,,.,.�
.
�-·
,_ .. --�

. ,. .

..

.,

".

�

.
#

✓

,;rass dancer Peter Atl&lt;ins Jr. chats with Josie
Oi;awanlmiki. pictured In the reflection of his
,;unglasses. as he gets nmdy to dunce to the
1!ru111s at the Nati\'I� l.ungua�e Alumni Powwow

...�
SAi 10 1 IIRASOWSl�I/THE CHRO�!ICL!·JOLRIl�l
on Sunday. The event took place on Lal&lt;ehead
University grounds. Osnwanimll,I was cos­
tumed in a jingle dress, and also danced at tlw
powwow. S" tt ,J :.4 f y
,. 'i �-

J.,

�NOOCH ENAANDEG BIISKAWAAGAN - COAT OF MANY COLOURS
translated by Jean Akiwenzie, Cape Crocker
Ngoding nskaabii,
Dgoshin miinwaa mkwenmaan
Gaa zhibwebad shkiniiyaan.

Back through the years
I go wandering once again,
Back to the season of my youth.

Gii mkwendaan gdiiginshan
Wiya gaa miigwedang
Miinwaa mama gaa aabjitoodang.

I recall a box of rags
That someone gave to us,
And how my mama put the rags to use.

Bkaan endaandenoon gdiiginshan,
Zaam giigachinoon.
Gaawiin biiskawaagan diiyaasiin
Dgwaagig aazhigwa.

There were rags of many colours
But every piece was small,
And I didn't have a coat
And it was way down in the fall.

Mama gaa daadkogwaadang
Kina gaa shkigwaadang zaagaan,
Gii zhitood nooch enaandeg
biiskawaagan
Gaa chi nindmaan.

Mama sewed the rags together,
She sewed every stitch with love,
And made my coat of many colours
That I was so proud of.

Nooch enaandeg biiskawaagan
Mama gaa zhitood
Gdgiiginshan eta gii aabjiyaan
Aanwi dash biiskamaan chi
nendmaan.

My coat of many colours
That my mama made for me,
Made only from rags.
But I wore it so proudly.

Aanwi gaawiin zhoonya diiyaamin
Aapchi gitwaawiz,
Biiskamaan nooch enaandeg
biiskawaagan
Mama gaa zhitood.

And though we had no money,
I was rich as I could be,
In my coat of many colours
My mama made for me.

Megwaa mama shkigwaaso gii
dbaajmo
Bible gaazha gindaasod,
Naasaap biiskawaagan Joseph gaa
biiskang,
Miidash gii kido:

As she sewed she told a story
From the Bible she had read,
About a coat of many colours
Joseph wore, and then she said,

"Gnimaa iw biiskawaagan gaa biinaan
wenchishing,"
Aapchi wewiibtaadis nwii biiskamaan,
Megwaa mam jlindang.

"Perhaps this coat will bring
you good luck and happiness."
And I couldn't wait to wear it
As she blessed it with a kiss.

�Ezhi bgoneyaawaad miiknod,
Bgoneyaa mkzinan,
Geye nooch enaandeg biiskawaagan
Gii bmiptoo kinomaagegaming.

So with patches on my britches
And holes in both my shoes,
And my coat of many colours
I hurried off to school.

Miigo eta binojiinyag baapwag
Miinwaa gii dagigo,
Biiskamaan nooch enaandeg
biiskawagan
Mama gaa zhitood.

Just to find the children laughing
And making fun of me
In my coat of many colours
That my mama made for me.

Gaawin genii gii nistadsiin
Aapchi genii chi waandiz
Gii wiindrnoowaag zaagidwin
Kina maa mama gaa shkigwaadang.

And I didn't understand it
For I felt that I was rich.
And I told them of the love
That mama sewed in every stitch.

Miinwaa gii wiindrnowaag gaa
dbaajmod
Mama megwaa skigwaasod.
Miinwaa miigo eta nooch enaandeg
Biiskawaagan epiitendaagod.

And I told them all the story
Mama told me as she sewed.
And how my coat of many colours
Was worth mor than all their gold.

Aanwi dash kaa nistaadsiinaawaa,
Gaawiin waabndansiinawaa,
Miigo eta wiya gdamaagozi
Giishpin ndawendang.

But they did't understand it
And I tried to make them see
That one is only poor
If they choose to be.

Aanwi gaawiin zhoonyaa diiyaamin
Aapchi mnwaabmewdagos,
Biiskamaan nooch enaandeg
biiskawaagan
Mama gaa zhitood.

And though we had no money
I was rich as I could be
In my coat of many colours
That mama made for me.

Geyaabi mnobimaadiz
Mnwaabmewziwin diiyaan,
Miisa kina go wenchishing
Miigo gii yaamaan.
Gaawiin gego naapsaap
epiitendaagod
Ezhi mkwenmaan mama,
Miinwaa nooch enaandeg
biiskawaagan
Mama gaa zhitood.

Through life l've remained happy
And good 1uck is on my side.
I have everything that anyone
Could ever want from life.
But nothing is as precious
As my mama's memory,
And my coat of many colours
That mama made for me.

These words were chosen to fit the
song.

�Niiwo Nikeying Namewin (The Four Directions Prayer)
Gchi-miigwech Gzemnidoo, Mishoomsinaa
Ngaa bgidnaa semma ji-miigwechendmaa.
Gchi-miigwech kina gego gii-miizhyaang zhinda gid-knmig wa-ni-aabjikaazyang
Ndo miigwechendaami, maanda miijim waabi tamaagoo'aan ngoding miinwaa
ji-wiisniiyaang.
Gdo bgosendmin dash ji-nametmaan maanda miijim, miinwaa ji-nametwadwaa kina wiya zhinda biindig e­
yaajig, binoojiin'ig. eknoomaagejig enkiijig, miinwaa gonda gna-bi gchi-schoonwijig, gaa-bi-gchi­
gshkewewzijig miinwaa gaa-bi-giizhtoojig
gan-bi-zhaashknngig maanda anishinaabemwin.
Ndo bgosendam gewii ji mkenmaadwaa, ji-sham dwaa kina ngoji be-mi-bkadejig.
Gchi-miigwech gewii maanda bmaadziwin ezh-ni-kaadeg.
Ni-naagdaawenim kina wiya.
Wiidookwishnaang pane ji-ni-aasgaabwitaadyang, ji-ni-zoongaabwiyang, miinwaa dash wiikaa ji-bwa­
nendamaang wii zaagidyaang.
We invite your Holy presence in this great celebration.
We thank you for the drum, the heartbeat of Mother Earth, shkag-Mikwe.
Gzemnidoo, Nmishoomsinaa, I now ask for the gifts of the FOUR DIRECTIONS.
To the East WABNONG nikeying, the direction of a new day, the place of new beginnings, here courage is
born and truthfulness begins and as each one travels to each direction, I pray that you will be their guide in
all they do, be their hope, be their comfort, be their reason for tomorrow.
To the South ZHAAWNONG nikeying (zhaa means to go), this is the place that holds the wannth of sum­
mer, a place of preparation, preparing for the future, of getting ready for the days ahead, I pray, now is their
moment, it is their time to stand boldly in the sun with both feet firmly planted upon Mother Earth, to get
ready to fly and to soar like EAGLES.
I pray that they will take the knowledge gained here and use it to further expand their personal and profes­
sional growth. Give them strength, keep them well, physicalJy, mentally, emotionally and spiritually.
To the West EPGNISHMONG meaning to fall, the direction of the unkown, the place of testing, where
sometimes the will is stretched to the outer limits, here the west reminds us the WISDOM of maturity along
with the approach of the red and purple sunsets.
I ask for strength and courage to endure any hardships that may come along on this journey, as each one
faces chaJlenges, some that could be very hard and painful. You did not promis us a quiet journey, only a
safe arrival. Teach us to be patient, by Jiving one day at a time, so that our eyes may ever behold the red and
purple sunsets.
To the North GIIWEDNONG, giiwe meaning to go home, this is the place of winter, of white snows that
remind us of the white hair of our ELDERS, it is the dawning place of true WISDOM, it is the direction of
completion, fulfillment and of moving forward. Guide us, direct us that we may all come to know the sacred
road of PEACE, WISDOM and LOVE.
As the FEATHER, MIIGWAN symbolizes life, I now tum to the FOUR DIRECTIONS to say Miigwech,
Miigwech, Miigwech, Miigwech.............. .
May you always walk in the sun .....
Hilda Nadjiwan
Elder on Campus, Cambrian CoJtege, Sudbury, Ontario

�&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;

MIDEWIWIN LANGUAGE CAMP

of The Three Fires Society

Introducing the Mide:wiwin Language Camp Booka Volume 1

The Ojibwe language camp course book and two audio tapes were prepared to assist the students
who attended the language camp hosted by Wausauksing First Nation at Parry Island, Ontario on
August 14 - 18, 1995. For others who want to learn OJibwe, these resources will facilitate learn­
ing of Ojibwe. The topics and activities contained in this curriculum are what were taught dur­
ing the sessions. Also included are instructional expressions and other related vocabulary.
Teaching Master:

Edward Benton Banai

Co-Teachers:

Charlie Nelson
Edna Manitowabi
Willie Trudeau

Lena Odjig White
Lily Bourgeois

The Midewiwin Language Camp Book was compiled and edited by Lena Odjig
White. The accompanying audio tapes were also produced by Lena.
Published by: Gene and Gerri Boubard of Eagle Bear Ventures, Winnipeg, Mani­
toba.
Language Package consists of: 40-page book (including full colour cover)
two 60-minute audio tapes, and
a "see through" envelope

ORDER FORM
Ship to:

Title: Midewiwin Language Camp, Vol. 1
(Name)

(Address)

Cost per book: $30.00 Canadian
$20.00 U.S.

MAIL ORDERS: Add $4.00 per copy - shipping and handling (Canadian}
Add $3.00 per copy - shipping and handling (U.S.)
Please make cheque or money order payable to Lena White.
Order from:
Lena White
Box 242
Letellier, Manitoba
ROG lCO
OR: Phone 204-427-2800

Fax 204-427-2655

&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt;&gt;&lt;&lt;&gt; &gt;&lt;&lt;&gt;&gt;&lt;

�ENGODOOSIGIN KINOOMAAGEWNAN
TEACHING UNIT
1.

lnaakonlgewin:

Introduction (Rationale)

Wiindmaageyan enaakonigeyan mlinwaa ezhi-piitendaagok
waa-kinoomaageyan.
buroducing what you plan lo teach and why it is important.

2.

Zhichigewin:
Objective

Ezhi-ndawendaman ekinoomaagaazjlg waa-zhi-shki'ewziwaad.
What you want the students to be able to achieve.

3.

Kinoomaagewnan:
Content

(a)

Ezhi-naabiisigin Kidwinan:
Language Patterns

- ezhi-kidong nooj gegoo kidwinan

how words are expressed in different ways

• ezhi-naabiisidoong kldwinan
how words are pllt together

(b)

Kidwinan:

Vocabulary

- waawlinjganan
nouns

• zhichigewnan
verbs

• aankobjigaansan
dbishko go: for example:

injleclions (prefixes, suffixes)

- ziindaakojiigaansnn
particles

(c)

Nsastamawkiiwln:

Language Concepts

- weweni nsastamawkiing kinoomaagewnan

ensuring students understand what you are teaching

(d)

Ezhl-naabdakikin Kidwinan:

Language Functions

- ezhi-naabjitoong kidwinnn

how people use the language

�...
(e)

Anishnaabe'aadziwin:
Aspects of Cu//ure
- Anishnaabe bmaadziwin
Anislmaabe way of life
- Anishnaabe kendaaswin
Anislmaabe knowledge
• Anishnaabe kinoomaadwinan
Anislmaabe teachings and values

4.

Waa-naakimi�ine:
Teaching Activities
Nooj gegoo waa-nakimiziwaad ekinoomaagaazjig
wii-nishnaabemwaad.
What students will learn through various activities.
Eklnoomaagaazjig weweni wii-kendmawaad...
bzindamawin
giigdowin
ginjgewin
zblbiigewin
The students will know well (the skills)... listening
speaking
reading
writing

s.

Nda-kenjieewin:
Evaluation
Waa-zhi-ndakenmadwaa eklnoomaagaazjlg mnik
gaa-zhi-shki'ewziwaad wii-anlshnaabemwaad.
Tofind out how much studems achieved in learning Anislmaabe language.

6.

Nakaazwinan miinwaa Aabjichi2anan:
Marerials and Resources
Mkawaataagzing waa-zhi-zhiitaayan kinoomaageyan
A reminder of what to prepare and what you needfor your teaching.
- ka-zhibil'aanan
list them
by: Le11a White
with assistancefrom colleagues,
Shirley Williams &amp;: Reta Sa11ds
July, 1998

�</text>
                  </elementText>
                </elementTextContainer>
              </element>
            </elementContainer>
          </elementSet>
        </elementSetContainer>
      </file>
    </fileContainer>
    <collection collectionId="25">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51851">
                  <text>Anishinaabemowik - Indigenous Languages Program Historical Documents</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="51852">
                  <text>Faculty of Education, Native Language Instructors Program</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62398">
                <text>Native Language Instructors' Program - Yearbook 1998</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62399">
                <text>Yearbook for the 1998 Native Language Instructors' Program. Includes names, photographs, poetry.  Document has been redacted to remove personal information of participants.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62400">
                <text>Lakehead University</text>
              </elementText>
              <elementText elementTextId="62401">
                <text>Faculty of Education</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62402">
                <text>1998</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62403">
                <text>PDF</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62404">
                <text>English</text>
              </elementText>
              <elementText elementTextId="62405">
                <text>Anishinaabemowin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="62406">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
